Fadl Ibn Al-Rabi
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Fadl Ibn Al-Rabi
Al-Fadl ibn al-Rabi (, 757/8–823/4), was one of the most influential officials of the Abbasid Caliphate in the reigns of Harun al-Rashid () and al-Amin (), whom he served as chamberlain and chief minister. Fadl played an important role as the chief instigator of the civil war that erupted after Harun's death, siding with al-Amin against his half-brother al-Ma'mun (). After al-Ma'mun's victory he went into hiding, but eventually reconciled himself with the new ruler. Biography Career under Harun al-Rashid Born in AH 138 (757/8 CE), Fadl was the son of al-Rabi ibn Yunus.Sourdel (1965), p. 730 Rabi was a former slave who had risen to occupy the influential post of chamberlain (''hajib'') under caliphs al-Mansur () and al-Mahdi (). Rabi's power relied on his control of the access of outsiders to the Caliph, as well as his ''de facto'' leadership of the Caliph's numerous and influential ''mawla'' (servants, freedmen). Fadl effectively inherited his father's position at court, and b ...
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Abbasid Caliphate
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132  AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon. Baghdad became the center of science, culture and invention in what became known as the Golden Age of Islam. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as ...
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Vizier (Abbasid Caliphate)
The vizier ( ar, وزير, wazīr) was the senior minister of the Abbasid Caliphate, and set a model that was widely emulated in the Muslim world. Many viziers came to enjoy considerable power, even at times eclipsing the Abbasid caliphs and using them as puppets. The majority of the viziers were of non-Arab origin, and several were also notable patrons of poets and scholars, sponsoring the Translation Movement as well as religious works. History The term ''wazīr'' originally meant "helper", and appears in this sense in the Quran. It was later adopted as a title, in the form of () by the proto- Shi'a leaders al-Mukhtar and Abu Salama. Under the Abbasid caliphs, the term acquired the meaning of 'representative' or 'deputy'. Early period The exact origins of the office of vizier are not entirely clear. Some historians have suggested that it should be traced to pre-Islamic practices in Sasanian Persia (cf. '' wuzurg framadar''), but others have stressed an independent evolu ...
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Siege Of Baghdad (812–813)
The siege of Baghdad was a part of a civil war between al-Amin and al-Ma'mun for the Abbasid Caliphate of Baghdad. The siege lasted from August 812 until September 813. The siege is described in great detail by Muhammad ibn Jarir al-Tabari in his famous ''History of the Prophets and Kings''. Initial battles en route to Baghdad After the defeat of Caliph al-Amin's army at the Battle of Rayy and the death of his commander Ali ibn Isa ibn Mahan,Fishbein (1992), pp. 197–202 the armies of al-Amin were in retreat moving west from Iran to Iraq back to their base camp at Baghdad. Al-Ma'mun's general Tahir ibn Husayn, the victor of Battle of Rayy decided to chase the retreating army. However, reinforcements from Baghdad arrived under the able leadership of Abd al-Rahman ibn Jabala.Kennedy (2001), p. 109 Abd al-Rahman decided to fortify himself behind the walls and gates of Hamadan. But when Tahir ibn Husayn came closer to the city, Abd al-Rahman decided to come out and meet this threa ...
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Al-Jazira (caliphal Province)
Al-Jazira ( ar, الجزيرة), also known as Jazirat Aqur or Iqlim Aqur, was a province of the Rashidun, Umayyad and Abbasid caliphates, spanning at minimum most of Upper Mesopotamia (al-Jazira proper), divided between the districts of Diyar Bakr, Diyar Rabi'a and Diyar Mudar, and at times including Mosul, Arminiya and Adharbayjan as sub-provinces. Following its conquest by the Muslim Arabs in 639/40, it became an administrative unit attached to the larger district of Jund Hims. It was separated from Hims during the reigns of caliphs Mu'awiya I or Yazid I and came under the jurisdiction of Jund Qinnasrin. It was made its own province in 692 by Caliph Abd al-Malik. After 702, it frequently came to span the key districts of Arminiya and Adharbayjan along the Caliphate's northern frontier, making it a super-province. The predominance of Arabs from the Qays/ Mudar and Rabi'a groups made it a major recruitment pool of tribesmen for the Umayyad armies and the troops of the ...
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Bilad Al-Sham
Bilad al-Sham ( ar, بِلَاد الشَّام, Bilād al-Shām), often referred to as Islamic Syria or simply Syria in English-language sources, was a province of the Rashidun, Umayyad, Abbasid, and Fatimid caliphates. It roughly corresponded with the Byzantine Diocese of the East, conquered by the Muslims in 634–647. Under the Umayyads (661–750) Bilad al-Sham was the metropolitan province of the Caliphate and different localities throughout the province served as the seats of the Umayyad caliphs and princes. Bilad al-Sham was first organized into the four '' ajnad'' (military districts; singular ''jund'') of Filastin (Palestine), al-Urdunn (Jordan), Dimashq (Damascus), and Hims (Homs), between 637 and 640 by Caliph Umar following the Muslim conquest. The ''jund'' of Qinnasrin was created out of the northern part of Hims by caliphs Mu'awiya I () or Yazid I (). The Jazira (Upper Mesopotamia) was made an independent province from the Mesopotamian part of Qinnasri ...
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Abna Al-dawla
The ''abnāʾ al-dawla'' ( ar, أبناء الدولة, meaning "sons of the regime/dynasty"), often simply " the ''Abnāʾ''", is a term for the Khorasani Arabs who had participated in the Abbasid Revolution of 749–750 and their descendants, who settled in Baghdad and Iraq. They became the ruling elite of the Abbasid Caliphate and formed the mainstay of the caliphal army. However, the term appears rarely in the sources until the time of the Fourth Fitna civil war in the 810s, when it is applied to the Khurasanis of Baghdad, who overwhelmingly supported Caliph al-Amin against his brother al-Ma'mun. The terms ''ahl Khurāsān'' ("people of Khurasan") and ''abnāʾ ahl Khurāsān'' ("sons of the people of Khurasan") are more frequently used for the Khurasanis who formed the mainstay of the Abbasid regime in general. Following al-Ma'mun's victory in the civil war, the ''abnāʾ al-dawla'' were largely replaced by the latter's Persian followers, and under his successor al-Mu'tasim ...
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Tahir Ibn Husayn
Ṭāhir ibn Ḥusayn ( fa, طاهر ابن حسین, ''Tāher ebn-e Hoseyn''; ar, طاهر بن الحسين, ''Tahir bin al-Husayn''), also known as Dhul-Yamīnayn ( ar, ذو اليمينين, "the ambidextrous"), and al-Aʿwar ( ar, الأعور, "the one-eyed"), was a Persian general and governor during the Abbasid Caliphate. Specifically, he served under al-Ma'mun during the Fourth Fitna and led the armies that would defeat al-Amin, making al-Ma'mun the ''caliph''. He was then rewarded as governor of Khorasan, which marked the beginning of the Tahirids. Early life Tahir was born in Pushang which was a village near the ancient city of Herat in Khorasan. He was from a ''dehqan'' noble family who had distinguished themselves since the Abbasid Revolution, and were previously awarded minor governorships in eastern Khorasan for their service to the Abbasids. His grandfather Ruzaiq was a ''mawla'' of Talha ibn Abd Allah al-Khuza'i, an Arab nobleman from the Khuza'a tribe, ...
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Battle Of Rayy
This Battle of Rayy ( one among many) was fought on May 1, 811 AD as part of an Abbasid civil war (the " Fourth Fitna") between the two half-brothers, al-Amin and al-Ma'mun. Causes Caliph Harun al-Rashid (the father of the two brothers) had foreseen that upon his death there would be a struggle between the two for succession to the Caliphate (the first born succession concept used in Christian monarchies was not prevalent in Islam). Thus he decreed that al-Amin would rule the Abbasid Caliphate until his death, while al-Ma'mun acted as viceroy of Khurasan province in Eastern Iran. Then al-Ma'mun or one of his sons would succeed al-Amin as caliph, and in turn be succeeded by someone chosen by al-Amin. Naturally such a scheme, well-intentioned as it was, was doomed to fail. Both brothers were influenced by their viziers, Fadl ibn al-Rabi and Fadl ibn Sahl respectively, into attempting to claim power. Ultimately al-Amin declared that his sons would reign as Caliphs after he had d ...
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Friday Prayer
In Islam, Friday prayer or Congregational prayer ( ar, صَلَاة ٱلْجُمُعَة, ') is a prayer ('' ṣalāt'') that Muslims hold every Friday, after noon instead of the Zuhr prayer. Muslims ordinarily pray five times each day according to the sun's sky path regardless of time zones. ''Jumu’ah'' means Friday in the Arabic language. In many Muslim countries, the weekend is inclusive of Fridays, while in others, Fridays are half-days for schools and some workplaces. Meaning It is one of the most exalted Islamic rituals and one of its confirmed obligatory acts. Obligation There is consensus among Muslims regarding the Friday prayer (''salat al-jum‘ah'') being '' wajib'' - required - in accordance with the Quranic verse, as well as the many traditions narrated both by Shi’i and Sunni sources. According to the majority of Sunni schools and some Shiite jurists, Friday prayer is a religious obligation, but their differences were based on whether its obligation is c ...
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Al-Fadl Ibn Sahl
Abu l-Abbas al-Fadl ibn Sahl ibn Zadhanfarukh al-Sarakhsi ( ar, أبو العباس الفضل بن سهل بن زادانفروخ السرخسي, Abu’l-ʿAbbās al-Faḍl ibn Sahl ibn Zādānfarrūkh as-Sarakhsī; died 818), titled Dhu 'l-Ri'āsatayn ("the man of the two headships"), was a famous Persian vizier of the Abbasid era in Khurasan, who served under Caliph al-Ma'mun (r. 813–832). He played a crucial role in the civil war between al-Ma'mun and his brother al-Amin (r. 809–813), and was the vizier of the Abbasid Caliphate until 817. Family Fadl's father Sahl was a Zoroastrian from Kufa, who later converted to Islam and joined the Barmakids. At the urging of Barmakid Yahya ibn Khalid, Fadl also converted to Islam, probably in 806, and entered the service of the Caliph Harun al-Rashid and his son al-Ma'mun.Bosworth 1999 Fadl realized very early on that after Harun al-Rashid's death, his throne was disputed between his sons, and urged al-Ma'mun, the son of a Persia ...
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Baghdad
Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon. In 762 CE, Baghdad was chosen as the capital of the Abbasid Caliphate, and became its most notable major development project. Within a short time, the city evolved into a significant cultural, commercial, and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning". Baghdad was the largest city in the world for much of the Abbasid era during the Islamic Golden Age, peaking at a population of more than a million. The city was largely destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many centu ...
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Bay'ah
''Bayʿah'' ( ar, بَيْعَة, "Pledge of allegiance"), in Islamic terminology, is an oath of allegiance to a leader. It is known to have been practiced by the Islamic prophet Muhammad. ''Bayʿah'' is sometimes taken under a written pact given on behalf of the subjects by leading members of the tribe with the understanding that as long as the leader abides by certain requirements towards his people, they are to maintain their allegiance to him. ''Bayʿah'' is still practiced in countries such as Saudi Arabia and Sudan. In Morocco, ''bayʿah'' is one of the foundations of the monarchy. Etymology ''Bay'ah'' derives from the Semitic triconsonontal root ''B-Y-’'', related to commerce, and shows the contractual nature of the bond between caliph and the people. ''Bay'ah'' originally referred to the striking together of hands between buyer and seller to mark an agreement. In Islamic history The tradition of ''bayʿah'' can be traced back to the era of the Prophet Muhammad. F ...
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