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Fujiwara No Yoshimi
was a Japanese noble of the early Heian period. He was the fifth son of the ''sadaijin'' Fujiwara no Fuyutsugu of the Fujiwara Hokke and the uncle of Emperor Montoku. He reached the court rank of and the position of '' udaijin'', and was posthumously granted the rank of . He was also known as . Life Studying at college in his youth, he possessed a quick tongue. In 834, Emperor Ninmyō summoned him and appointed Yoshimi to serve him personally as a and . He was steadily promoted in the court. In 838 he was bestowed the rank of , in 840 promoted to , in 841 to , in 843 to and governor of Awa province, in 844 to director of the ''kurōdo-dokoro'', and in 846 to and . In 842, he also led 40 troops in surrounding Prince Tsunesada in the succession dispute known as the Jōwa Incident. Finally, in 848, he joined the ranks of the ''kugyō'' with a promotion to '' sangi''. In 850, Yoshimi's nephew Crown Prince Michiyasu took the throne as Emperor Montoku. Yoshimi was promoted ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kikuchi Yōsai
, also known as Kikuchi Takeyasu and Kawahara Ryōhei, was a Japanese painter most famous for his monochrome portraits of historical figures. Biography The son of a samurai named Kawahara of Edo, he was adopted by a family named Kikuchi. When eighteen, he became a pupil of Takata Enjō; but, after studying the principles of the Kanō, Shijō, and Maruyama schools, perhaps, under Ozui, a son of Ōkyo, he developed an independent style, having some affinities with that of Tani Bunchō. His illustrated history of Japanese heroes, the '' Zenken Kojitsu'', is a remarkable specimen of his skill as a draughtsman in monochrome ink. In order to produce this work, and his many other portraits of historical figures, he performed extensive historical, and even archaeological, research. ''Zenken Kojitsu'' features over 500 major figures in Japanese history, and was originally printed as a series of ten woodblock printed books, in 1878. Style Nakane Kōtei (中根 香亭) point ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangi (Japan)
was an associate counselor in the Imperial court of Japan from the 8th century until the Meiji period in the 19th century.Nussbaum, Louis-Frédéric. (2005). "Sangi" in . This was a position in the ''daijō-kan'', or early feudal Japanese government. It was established in 702 by the Code of Taihō. In the ranks of the Imperial bureaucracy, the ''Sangi'' came between the ''Shōnagon'' (minor councillors) and those with more narrowly defined roles, such as the ''Sadaiben'' and ''Udaiben'' who were the administrators charged with oversight of the eight ministries of the government.Titsingh, Isaac. (1834). In an early review of the Imperial hierarchy, Julius Klaproth's 1834 supplement to ''Nihon Odai Ichiran'' conflated the hierarchical position with a functional role as the director of palace affairs. Prominent among those holding this office were three brothers: * Fujiwara no Fusasaki held the office of ''Sangi'' until he died in 737 ''(Tenpyō 9, 4th month'')Titsingh, * Fuji ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ono No Takamura
, also known as , was a Japanese calligrapher and poet of the early Heian period. Life Takamura was a descendant of Ono no Imoko who served as Kenzuishi, and his father was Ono no Minemori. He was the grandfather of Ono no Michikaze, one of the . In 834 he was appointed to Kintōshi, but in 838 after a quarrel with the envoy, Fujiwara no Tsunetsugu, he gave up his professional duties pretending to be ill, and attracted the ire of retired Emperor Saga, who sent him to Oki Province. Within two years he regained the graces of the court and returned to the capital where he was promoted to '' Sangi.'' Takamura is the subject of a number of odd stories and legends. One of the most singular of these legends is the claim that every night he would climb down a well to hell and help in his . In Sataku, Kyoto, there is a grave said to belong to Takamura. Near that grave is a grave marked Murasaki Shikibu, with a legend that it was placed there by the devil himself as punishment for for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Konjaku Monogatarishū
, also known as the , is a Japanese collection of over one thousand tales written during the late Heian period (794–1185). The entire collection was originally contained in 31 volumes, of which 28 remain today. The volumes cover various tales from India, China and Japan. Detailed evidence of lost ''monogatari'' exist in the form of literary critique, which can be studied to reconstruct the objects of their critique to some extent. Title Each tale in the ''Konjaku Monogatarishū'' starts with the phrase (lit. now long ago), which in its Japanese reading is pronounced ''ima wa mukashi''. The Sino-Japanese reading of this phrase is ''konjaku'', and it is from the Chinese-style reading that the collection is named. The ''Konjaku Monogatarishū'' is commonly known by the shorter name "''Konjaku Monogatari''". Since it is an anthology rather than a single tale, however, the longer title is more accurate. Structure The ''Konjaku Monogatarishū'' is divided according to the region of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shingon Buddhism
Shingon monks at Mount Koya is one of the major schools of Buddhism in Japan and one of the few surviving Vajrayana lineages in East Asia, originally spread from India to China through traveling monks such as Vajrabodhi and Amoghavajra. Known in Chinese as the Tangmi (; the Esoteric School in Tang Dynasty of China), these esoteric teachings would later flourish in Japan under the auspices of a Buddhist monk named Kūkai (), who traveled to Tang China to acquire and request transmission of the esoteric teachings. For that reason, it is often called Japanese Esoteric Buddhism, or Orthodox Esoteric Buddhism. The word ''shingon'' is the Japanese reading of the Chinese word ('), which is the translation of the Sanskrit word ("mantra"). History Shingon Buddhist doctrine and teachings arose during the Heian period (794-1185) after a Buddhist monk named Kūkai traveled to China in 804 to study Esoteric Buddhist practices in the city of Xi'an (), then called Chang-an, at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomo No Yoshio
, or , was a counsellor of the state in pre-feudal Japan. In Japanese mythology, he was the source for Ban no Yoshio, god of pestilence. Arson On the tenth day of the third month of 866, Tomo no Yoshio set fire to the Ōtenmon gate with the intent of placing blame on the minister of the left, the sadajin Minamoto no Makoto. Arson has always been a serious crime in Japan, and the punishment throughout most of history has typically been execution. Yoshio was able to convince the minister on the right, udajin Fujiwara no Yoshimi, that Makoto was behind the arson. As a result, Yoshimi attempted to get the counsellor Fujiwara no Mototsune to arrest Makoto. However, instead of making the arrest, Mototsune informed his father, the Daijō Daijin, Fujiwara no Yoshifusa, of the situation. Yoshifusa was unconvinced that Makoto could do such a heinous crime and called for the emperor in an attempt to vouch for Makoto's innocence and straighten out the matter at hand. As a result, Makoto wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minamoto No Makoto
was the seventh son of the Japanese Emperor Saga, and was the first courtier to be given the name Minamoto. Initially an honorary name given to a number of unrelated courtiers by a number of different Emperors, the Minamoto clan would grow to be an integrated clan family, one of the most powerful and most important in all of Japanese history. Makoto, also known as Kitabe-daijin, was the brother of Emperor Nimmyō, Minamoto no Tokiwa, and Minamoto no Tōru. He received the name "Minamoto" in 814. Towards the end of his life, in 866, the main gate (''Ōtemmon'') of the Imperial Palace was destroyed by a fire; in one of the Heian period's more famous events of court intrigues, Makoto was accused by his political rival Tomo no Yoshio of having set the blaze. This came to be known as the " Ōtenmon Conspiracy" (応天門の変, ''Ōtemmon no Hen''); with the help of his powerful connections at court, Makoto was able to successfully argue his innocence. It was later discovered that Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ōtenmon Incident
The was a conspiracy that took place in 866 and centered on the destruction of the main gate (''Ōtenmon'') of the Imperial Palace in Kyoto, Japan. This event is known to scholars today primarily based on the depiction of it in the narrative handscroll (''emaki'') called ''Ban Dainagon Ekotoba'' (The Picture-narrative of Great Minister Ban). Minamoto no Makoto, a member of the powerful Minamoto clan, was accused by his political rival Tomo no Yoshio of having set the fire. However, Makoto had the support of the ''Daijō-daijin'' (Chancellor of the Realm) Fujiwara no Yoshifusa, and was cleared of the charges. Soon afterwards, however, a man claiming to have witnessed the event accused Tomo no Yoshio of setting the fire himself, along with his son. Yoshio was exiled to Izu Izu may refer to: Places *Izu Province, a part of modern-day Shizuoka prefecture in Japan **Izu, Shizuoka, a city in Shizuoka prefecture **Izu Peninsula, near Tokyo **Izu Islands, located off the Izu Peninsula P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Seiwa
was the 56th emperor of Japan,Imperial Household Agency (''Kunaichō'') 清和天皇 (56)/ref> according to the traditional List of Emperors of Japan, order of succession. Seiwa's reign spanned the years from 858 through 876.He was also the predecessor of Takeda ryu?action=edit&redlink=1, Takeda ryu. Traditional narrative Seiwa was the fourth son of Emperor Montoku. His mother was Empress Dowager Fujiwara no Akirakeiko (明子), also called the Somedono empress (染殿后). Seiwa's mother was the daughter of Fujiwara no Yoshifusa (藤原良房), who was regent and great minister of the council of state. He was the younger half-brother of Imperial Prince Koretaka (惟喬親王; 844–897) Imina Before his ascension to the Chrysanthemum Throne, his personal name (his ''imina'') was ,Titsingh, the first member of the Imperial House of Japan, Imperial house to be personally named "-hito" wikt:仁#Japanese, 仁. One meaning of the character 仁 is the Confucianism, Confucian conc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daijō-daijin
The was the head of the ''Daijō-kan'' (Great Council of State) during and after the Nara period and briefly under the Meiji Constitution. Equivalent to the Chinese (Grand Preceptor). History Emperor Tenji's favorite son, Prince Ōtomo, was the first to have been accorded the title of ''Daijō-daijin'' during the reign of his father. The Asuka Kiyomihara Code of 689 marks the initial appearance of the ''Daijō Daijin'' in the context of a central administrative body composed of the three ministers: the ''Daijō-daijin'' (Chancellor), the ''Sadaijin'' (Minister of the Left), and the ''Udaijin'' (Minister of the Right). These positions were consolidated under the Code of Taihō in 702.Hall, John Whitney ''et al.''. (1993)''The Cambridge History of Japan'', p. 232 As the Fujiwara clan—which dominated the regency—gained influence, the official government offices diminished in power. By the 10th century, chancellors had no power to speak of unless they were simultaneously r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fujiwara No Yoshifusa
, also known as ''Somedono no Daijin'' or ''Shirakawa-dono'', was a Japanese people, Japanese statesman, courtier and politician during the Heian period.Nussbaum, Louis-Frédéric. (2005). "Fujiwara no Nakahira" in ; Brinkley, Frank ''et al.'' (1915). When Yoshifusa's grandson was enthroned as Emperor Seiwa, Yoshifusa assumed the role of regent (Sesshō and Kampaku, ''sesshō'') for the young monarch. He was the first ''sesshō'' in Japanese history who was not himself of imperial rank; and he was the first of a series of regents from the Fujiwara family, Fujiwara clan. Career He was a minister during the reigns of Emperor Ninmyō, Emperor Montoku and Emperor Seiwa. * 834 (''Jōwa (Heian period), Jōwa 1, 9th day of the 7th month''): Sangi (Japan), Sangi * 835 (''Jōwa 2''): Gon-no-Chūnagon * 840 (''Jōwa 7''): Chūnagon * 842 (''Jōwa 9''): Dainagon * 848 (''Saikō 1, 1st month''): Udaijin * 857 (''Saikō 4, 19th day of the 2nd month''): Daijō Daijin * 858 (''Ten'an 2, 7th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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