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Freedom Of Religion In The Philippines
Freedom of religion in the Philippines is guaranteed by the Constitution of the Philippines. Background The 1987 Constitution of the Philippines declares: ''The separation of Church and State shall be inviolable.'' (Article II, Section 6), and, ''No law shall be made respecting an establishment of religion, or prohibiting the free exercise thereof. The free exercise and enjoyment of religious profession and worship, without discrimination or preference, shall forever be allowed. No religious test shall be required for the exercise of civil or political rights.'' (Article III, Section 5)..... The Supreme Court of the Philippines, ruling in 2003 and 2006 in the landmark case of ''Estrada vs. Escritor'', established the doctrine of benevolent neutrality-accommodation. The 2006 ruling, penned by former Chief Justice Puno, explained benevolent-neutrality in the context of U.S. jurisprudence as follows: The ruling went on to cite a U.S. Supreme Court decision which had held that ...
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Constitution Of The Philippines
The Constitution of the Philippines (Filipino: ''Saligang Batas ng Pilipinas'' or ''Konstitusyon ng Pilipinas'', Spanish: ''Constitución de la República de Filipinas'') is the constitution or the supreme law of the Republic of the Philippines. Its final draft was completed by the Constitutional Commission on October 12, 1986, and ratified by a nationwide plebiscite on February 2, 1987. Three other constitutions have effectively governed the country in its history: the 1935 Commonwealth Constitution, the 1973 Constitution, and the 1986 Freedom Constitution. The earliest constitution establishing a "Philippine Republic", the 1899 Malolos Constitution, was never fully implemented throughout the Philippines and did not establish a state that was internationally recognized, due in great part to the eruption of the Philippine–American War. Background of the 1987 Constitution Ruling by decree during the early months of her tenure as a president installed via the People Power ...
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Teodoro Agoncillo
Teodoro Andal Agoncillo (November 9, 1912 – January 14, 1985) was a prominent 20th-century Filipino historian. He and his contemporary Renato Constantino were among the first Filipino historians renowned for promoting a distinctly nationalist point of view of Filipino history (nationalist historiography). He was also an essayist and a poet. Agoncillo is related to Don Felipe Agoncillo, the Filipino diplomat who represented the Philippines in the negotiations that led to the Treaty of Paris (1898), and Doña Marcela Agoncillo, one of the principal seamstress of the Philippine flag. Early life Born in Lemery, Batangas to Pedro Agoncillo and Feliza Andal, both from landed families in Batangas, Agoncillo obtained a bachelor's degree in philosophy from the University of the Philippines in Manila, in 1934, and a master's degree in the arts from the same university the following year. He earned his living as a linguistic assistant at the Institute of National Language and as an instr ...
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1872 Cavite Mutiny
The Cavite mutiny ( es, El Motín de Cavite) of 1872 was an uprising of Filipino military personnel of Fort San Felipe, the Spanish arsenal in Cavite, Philippine Islands (then also known as part of the Spanish East Indies) on 20 January 1872. Around 200 locally recruited colonial troops and laborers rose up in the belief that it would elevate to a national uprising. The mutiny was unsuccessful, and government soldiers executed many of the participants and began to crack down on a burgeoning Philippines nationalist movement. Many scholars believed that the Cavite Mutiny of 1872 was the beginning of Filipino nationalism that would eventually lead to the Philippine Revolution of 1896. Causes of the Cavite mutiny The causes of the Cavite Mutiny can be identified through examining the different accounts in this historic event. Spanish accounts of the mutiny Jose Montero y Vidal is a Spanish Historian, who interpreted that the Mutiny was an attempt to remove and overthrow the Spa ...
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Jacinto Zamora
Jacinto Zamora y del Rosario (14 August 1835 – 17 February 1872) was a Filipino Catholic priest, part of the Gomburza, a trio of priests who were falsely accused of mutiny by the Spanish colonial authorities in the Philippines in the 19th century. Early life Born on 14 August 1835 to Venancio Zamora and Hilaria del Rosario, he began his early education in Pandacan and later at the Colegio de San Juan de Letran. He was classified as a ''Filipino mestizo'' under the Spanish caste system prevailing at that time. He later transferred to the University of Santo Tomas after finishing his '' Bachiller en Artes''. Zamora graduated on 16 March 1858 with the degree of Bachelor of Canon and Civil Laws. He became a student preparing for the priesthood in the Seminary of Manila. Pastoral life After being ordained, Zamora handled parishes in Marikina, Pasig, and Batangas. He was also assigned to manage the Manila Cathedral on 3 December 1864. Death Zamora had a habit of playing cards after ...
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José Burgos
José Apolonio Burgos y García was a Catholic Church in the Philippines, Filipino Catholic Priesthood in the Catholic Church, priest, accused of mutiny by the Spain, Spanish colonial authorities in the Philippines in the 19th century. He was tried and executed in Manila along with two other clergymen, Mariano Gomez (priest), Mariano Gomez and Jacinto Zamora, who are collectively known as the Gomburza. Early life José Burgos, baptized José Apolonio Burgos y García, was born in Vigan, Ilocos Sur on February 9, 1837 to a Spanish people, Spanish officer, Don José Tiburcio Burgos, and a Filipino Filipino mestizo, mestiza mother named Florencia García. He obtained three undergraduate degrees with honors, two master's degrees and two doctorate degrees from the Colegio de San Juan de Letran and from the University of Santo Tomas. He conducted his first mass in Intramuros. Contributions Burgos' nationalist views, codified in editorial essays, championing political and ecclesiastic ...
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Mariano Gomez (priest)
Mariano Gómes de los Ángeles (), often known by his birth name Mariano Gómez de los Ángeles, was a Filipino Catholic priest, who was falsely accused of mutiny by the Spanish colonial authorities in the Philippines in the 19th century. He was placed in a mock trial and summarily executed in Manila along with two other clergymen collectively known as the Gomburza. Gómes was the head of the three priests and spent his life writing about abuses against Filipino priests. Early life Gómes was born on August 2, 1799 in the suburb of Santa Cruz, Manila. He was a t''ornatrás'', one born of mixed Austronesian, Chinese and Spanish ancestries. His parents were Alejandro Francisco Gómez and Martina Custodio. After studying in the Colegio de San Juan de Letrán, he took theology in the University of Santo Tomás. He was a student preparing for the priesthood in the Seminary of Manila. He was also the uncle of ''ilustrado'' nationalist and labor leader Dominador Gómez. Assignmen ...
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Gomburza
Gomburza, alternatively stylized as GOMBURZA or GomBurZa, refers to three Filipino Catholic priests, Mariano Gomez, José Burgos, and Jacinto Zamora, who were executed by garrote on February 17, 1872, in Bagumbayan, Philippines by Spanish colonial authorities on charges of subversion arising from the 1872 Cavite mutiny. The name is a portmanteau of the priests' surnames. Gomburza incurred the hatred of Spanish authorities for fighting for equal rights among priests and leading the campaign against the Spanish friars. They fought on the issues of secularization in the Philippines that led to the conflict of religious and church seculars. Their execution had a profound effect on many late 19th-century Filipinos; José Rizal, later to become the country's national hero, would dedicate his novel '' El filibusterismo'' to their memory. Mutiny by workers in the Cavite Naval Yard was the pretext needed by the authorities to redress a perceived humiliation from the principal obj ...
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Confessional
A confessional is a box, cabinet, booth, or stall in which the priest in some Christian churches sits to hear the confessions of penitents. It is the usual venue for the sacrament in the Roman Catholic Church and the Lutheran Churches, but similar structures are also used in Anglican churches of an Anglo-Catholic orientation. In the Catholic Church, confessions are only to be heard in a confessional or oratory, except for a just reason. The confessional is usually a wooden structure, with a centre compartment—entered through a door or curtain—in which the priest sits, and on each side there is a latticed opening for the penitents to speak through and a step on which they kneel. By this arrangement the priest is hidden, but the penitent is visible to the public. Confessionals sometimes form part of the architectural scheme of the church; many finely decorated specimens, dating from the late 16th and the 17th centuries, are found in churches on the continent of Europe. A no ...
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Friar
A friar is a member of one of the mendicant orders founded in the twelfth or thirteenth century; the term distinguishes the mendicants' itinerant apostolic character, exercised broadly under the jurisdiction of a superior general, from the older monastic orders' allegiance to a single monastery formalized by their vow of stability. A friar may be in holy orders or a Brother (Christian), brother. The most significant orders of friars are the Dominican Order, Dominicans, Franciscans, Augustinians, and Carmelites. Definition Friars are different from monks in that they are called to live the evangelical counsels (vows of poverty, chastity, and obedience) in service to society, rather than through cloistered asceticism and devotion. Whereas monks live in a self-sufficient community, friars work among laypeople and are supported by donations or other charitable support. Monks or nuns make their vows and commit to a particular community in a particular place. Friars commit to a comm ...
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Marcelo H
Marcelo is a given name, the Spanish and Portuguese form of Marcellus. The Italian version of the name is Marcello, differing in having an additional "l". Marcelo may refer to: * Marcelo Costa de Andrade (born 1967), Brazilian serial killer, rapist, and necrophile *Marcelinho Carioca (Marcelo Pereira Surcin born 1971 in RJ), Brazilian international midfielder in 1990s *Marcelinho Machado (born 1975), Brazilian professional basketball player *Marcelinho Paraíba (Marcelo dos Santos b. 1975 in Paraíba state), Brazilian international midfielder * Marcelinho Paulista (Marcelo José de Souza born 1973 in SP state), Brazilian youth international in 1996 Olympics * Marcelo (footballer, born January 1987), Brazilian footballer * Marcelo (footballer, born May 1987), Brazilian footballer, who played for Lyon *Marcelo (footballer, born 1988), Brazilian footballer, who played for Real Madrid *Marcelo (footballer, born 1989), Brazilian footballer, who plays for Paços Ferreira * Marcelo Arria ...
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Viceroy
A viceroy () is an official who reigns over a polity in the name of and as the representative of the monarch of the territory. The term derives from the Latin prefix ''vice-'', meaning "in the place of" and the French word ''roy'', meaning "king". He has also been styled the king's lieutenant. A viceroy's territory may be called a viceroyalty, though this term is not always applied. The adjective form is ''viceregal'', less often ''viceroyal''. The term ''vicereine'' is sometimes used to indicate a female viceroy ''suo jure'', although ''viceroy'' can serve as a gender-neutral term. Vicereine is more commonly used to indicate a viceroy's wife. The term has occasionally been applied to the governors-general of the Commonwealth realms, who are ''viceregal'' representatives of the monarch. ''Viceroy'' is a form of royal appointment rather than noble rank. An individual viceroy often also held a noble title, however, such as Bernardo de Gálvez, 1st Viscount of Galveston, who was ...
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Andrés De Urdaneta
Andrés de Urdaneta (1508  – June 3, 1568) was a maritime explorer for the Spanish Empire of Basque heritage, who became an Augustinian friar. At the age of seventeen, he accompanied the Loaísa expedition to the Spice Islands where he spent more than eight years. Around 1540 he settled in New Spain and became an Augustinian monk in 1552. At the request of Philip II he joined the Legazpi expedition for a return to the Philippines. In 1565, Urdaneta discovered and plotted an easterly route across the Pacific Ocean, from the Philippines to Acapulco in the Viceroyalty of New Spain. The route made it practical for Spain to colonize the Philippines and was used as the Manila galleon trade route for more than two hundred years. He played an important role in establishing the Catholic faith in the Philippines and was considered a "protector of the Indians" for his treatment of the Philippine natives.
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