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Five Articles Of Remonstrance
The ''Five Articles of Remonstrance'' or the ''Remonstrance'' were theological propositions advanced in 1610 by followers of Jacobus Arminius who had died in 1609, in disagreement with interpretations of the teaching of John Calvin then current in the Dutch Reformed Church. Those who supported them were called "Remonstrants". Background Forty-six preachers and the two leaders of the Leyden state college for the education of preachers met in The Hague on 14 January 1610, to state in written form their views concerning all disputed doctrines. The document in the form of a remonstrance was drawn up by Jan Uytenbogaert and after a few changes was endorsed and signed by all in July. The Remonstrants did not reject confession and catechism, but did not acknowledge them as permanent and unchangeable canons of faith. They ascribed authority only to the word of God in Holy Scripture and were averse to all formalism. They also maintained that the secular authorities have the right to inte ...
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Jacobus Arminius
Jacobus Arminius (10 October 1560 – 19 October 1609), the Latinized name of Jakob Hermanszoon, was a Dutch theologian during the Protestant Reformation period whose views became the basis of Arminianism and the Dutch Remonstrant movement. He served from 1603 as professor in theology at the University of Leiden and wrote many books and treatises on theology. Following his death, his challenge to the Reformed standard, the ''Belgic Confession'', provoked ample discussion at the Synod of Dort, which crafted the five points of Calvinism in response to Arminius's teaching. Early life Arminius, was born in 1559 or 1560 in Oudewater, Utrecht. He became an orphan while still young. His father Herman, a manufacturer of weapons, died, leaving his wife a widow with small children. He never knew his father, and his mother was killed during the Spanish massacre at Oudewater in 1575. The child was adopted by Theodorus Aemilius, a priest inclined towards Protestantism. Around 1572 (th ...
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Schism (religion)
A schism ( , , or, less commonly, ) is a division between people, usually belonging to an organization, movement, or religious denomination. The word is most frequently applied to a split in what had previously been a single religious body, such as the Great East–West Schism or the Western Schism. It is also used of a split within a non-religious organization or movement or, more broadly, of a separation between two or more people, be it brothers, friends, lovers, etc. A schismatic is a person who creates or incites schism in an organization or who is a member of a splinter group. Schismatic as an adjective means pertaining to a schism or schisms, or to those ideas, policies, etc. that are thought to lead towards or promote schism. In religion, the charge of schism is distinguished from that of heresy, since the offence of schism concerns not differences of belief or doctrine but promotion of, or the state of division, especially among groups with differing pastoral jurisdict ...
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Unconditional Election
Unconditional election (also called sovereign election or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their transgressions of God's law as outlined in the Old and New Testaments of the Bible. God made these choices according to his own purposes apart from any conditions or qualities related to those persons. The counter-view to unconditional election is the Arminian view of conditional election, the belief that God chooses for eternal salvation those who he foreknows will exercise their free will to respond to God's prevenient grace with faith in Christ. God's election was for a clear unalterable purpose, to elect those who will believe. Summary In Calvinist theology, unconditional election is considered ...
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Total Depravity
Total depravity (also called radical corruption or pervasive depravity) is a Protestant theological doctrine derived from the concept of original sin. It teaches that, as a consequence of man's fall, every person born into the world is enslaved to the service of sin as a result of their fallen nature and, apart from the efficacious (irresistible) or prevenient (enabling) grace of God, is completely unable to choose by themselves to follow God, refrain from evil, or accept the gift of salvation as it is offered. The doctrine is advocated to various degrees by many Protestant denominations, including some Lutheran synods, and all Calvinist churches. Arminian denominations, such as Methodists, believe and teach total depravity, but with distinct differences, the most important of which is the distinction between irresistible grace and prevenient grace. History In opposition to Pelagius, who believed that after The Fall people are able to choose not to sin, and contrary ...
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Five Points Of Calvinism
Calvinism (also called the Reformed Tradition, Reformed Protestantism, Reformed Christianity, or simply Reformed) is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Calvin and other Reformation-era theologians. It emphasizes the sovereignty of God and the authority of the Bible. Calvinists broke from the Roman Catholic Church in the 16th century. Calvinists differ from Lutherans (another major branch of the Reformation) on the spiritual real presence of Christ in the Lord's Supper, theories of worship, the purpose and meaning of baptism, and the use of God's law for believers, among other points. The label ''Calvinism'' can be misleading, because the religious tradition it denotes has always been diverse, with a wide range of influences rather than a single founder; however, almost all of them drew heavily from the writings of Augustine of Hippo twelve hundred years prior to the Reformation. The ...
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Canons Of Dort
The Canons of Dort, or Canons of Dordrecht, formally titled The Decision of the Synod of Dort on the Five Main Points of Christian doctrine, Doctrine in Dispute in the Netherlands, is the judgment of the National Synod held in the Netherlands, Dutch city of Dordrecht in 1618–19. At the time, Dordrecht was often referred to in English as ''Dort'' or Dordt. Today the Canons of Dort form part of the Three Forms of Unity, one of the Reformed Christian confessions of faith, confessional standards of many of the Reformed churches around the world, including the Protestantism in the Netherlands, Netherlands, Protestantism in South Africa, South Africa, Christianity in Australia, Australia, and Christianity in North America, North America. Their continued use as a standard sets apart the Reformed Churches from those adhering to the doctrines of Jacob Arminius, the Remonstrants. These canons are a judicial decision on the doctrinal points in dispute from the Arminianism, Arminian controv ...
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Synod Of Dort
The Synod of Dort (also known as the Synod of Dordt or the Synod of Dordrecht) was an international Synod held in Dordrecht in 1618–1619, by the Dutch Reformed Church, to settle a divisive controversy caused by the rise of Arminianism. The first meeting was on 13 November 1618 and the final meeting, the 180th, was on 29 May 1619. Voting representatives from eight foreign Reformed churches were also invited. ''Dort'' was a contemporary Dutch term for the town of ''Dordrecht'' (and it remains the local colloquial pronunciation). In 2014, the first entire critical edition of the Acts and Documents of the Synod was published. Background There had been previous provincial synods of Dort, and a National Synod in 1578. For that reason the 1618 meeting is sometimes called the ''Second Synod of Dort''. The acts of the Synod were tied to political intrigues that arose during the Twelve Years' Truce, a pause in the Dutch war with Spain. After the death of Jacob Arminius his followers ...
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Dordrecht
Dordrecht (), historically known in English as Dordt (still colloquially used in Dutch, ) or Dort, is a city and municipality in the Western Netherlands, located in the province of South Holland. It is the province's fifth-largest city after Rotterdam, The Hague, Zoetermeer and Leiden, with a population of . The municipality covers the entire Dordrecht Island, also often called ''Het Eiland van Dordt'' ("the Island of Dordt"), bordered by the rivers Oude Maas, Beneden Merwede, Nieuwe Merwede, Hollands Diep, and Dordtsche Kil. Located about 17 km south east of Rotterdam, Dordrecht is the largest and most important city in the Drechtsteden and is also part of the Randstad, the main conurbation in the Netherlands. Dordrecht is the oldest city in Holland and has a rich history and culture. Etymology The name Dordrecht comes from ''Thuredriht'' (circa 1120), ''Thuredrecht'' (circa 1200). The name seems to mean 'thoroughfare'; a ship-canal or -river through which ships were pulle ...
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Synod
A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word ''wikt:synod, synod'' comes from the meaning "assembly" or "meeting" and is analogous with the Latin word meaning "council". Originally, synods were meetings of bishops, and the word is still used in that sense in Roman Catholic Church, Catholicism, Oriental Orthodoxy and Eastern Orthodoxy. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not. It is also sometimes used to refer to a church that is governed by a synod. Sometimes the phrase "general synod" or "general council" refers to an ecumenical council. The word ''synod'' also refers to the standing council of high-ranking bishops governing some of the autocephaly, autocephalous Eastern Orthodox Church, Eastern Orthodox churches. Similarly, the day-to-day governance of patriarchal and major archbishop, major arch ...
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Heidelberg Catechism
The Heidelberg Catechism (1563), one of the Three Forms of Unity, is a Protestant confessional document taking the form of a series of questions and answers, for use in teaching Calvinist Christian doctrine. It was published in 1563 in Heidelberg, Germany. Its original title translates to ''Catechism, or Christian Instruction, according to the Usages of the Churches and Schools of the Electoral Palatinate''. Commissioned by the prince-elector of the Electoral Palatinate, it is sometimes referred to as the "Palatinate Catechism." It has been translated into many languages and is regarded as one of the most influential of the Reformed catechisms. History Elector Frederick III, sovereign of the Electoral Palatinate from 1559 to 1576, commissioned the composition of a new Catechism for his territory. While the catechism's introduction credits the "entire theological faculty here" (at the University of Heidelberg) and "all the superintendents and prominent servants of the church"Emil ...
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Jacob Arminius
Jacobus Arminius (10 October 1560 – 19 October 1609), the Latinized name of Jakob Hermanszoon, was a Dutch theologian during the Protestant Reformation period whose views became the basis of Arminianism and the Dutch Remonstrant movement. He served from 1603 as professor in theology at the University of Leiden and wrote many books and treatises on theology. Following his death, his challenge to the Reformed standard, the ''Belgic Confession'', provoked ample discussion at the Synod of Dort, which crafted the five points of Calvinism in response to Arminius's teaching. Early life Arminius, was born in 1559 or 1560 in Oudewater, Utrecht. He became an orphan while still young. His father Herman, a manufacturer of weapons, died, leaving his wife a widow with small children. He never knew his father, and his mother was killed during the Spanish massacre at Oudewater in 1575. The child was adopted by Theodorus Aemilius, a priest inclined towards Protestantism. Around 1572 (the ...
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Belgic Confession
The ''Confession of Faith'', popularly known as the Belgic Confession, is a doctrinal standard document to which many of the Reformed churches subscribe. The Confession forms part of the Three Forms of Unity of the Reformed Church, which are still the official subordinate standards of the Dutch Reformed Church. The confession's chief author was Guido de Brès, a preacher of the Reformed churches of the Netherlands, who died a martyr to the faith in 1567, during the Dutch Reformation. De Brès first wrote the Belgic Confession in 1559. Terminology The name ''Belgic Confession'' follows the seventeenth-century Latin designation ''Confessio Belgica''. '' Belgica'' referred to the whole of the Low Countries, both north and south, which today is divided into the Netherlands and Belgium. Authorship and revisions De Brès was a Presbyterian and a Calvinist, and the initial text he prepared was influenced by the ''Gallic Confession''. De Brès showed it in draft to others, including H ...
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