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Ezina
Ashnan or Ezina ( dŠE.TIR; both possible readings are used interchangeably) was a Mesopotamian goddess considered to be the personification of grain. She could also be called Ezina-Kusu, which lead to the proposal that the goddess Kusu was initially her epithet which only developed into a distinct figure later on. She was already worshiped in the Uruk period, and appears in documents from many Mesopotamian cities from the third millennium BCE. She is also known from various works of Mesopotamian literature, such as the debate poem ''Debate between Sheep and Grain''. Names and character The logogram dŠE.TIR can be read as both Ezina and Ashnan. According to Jeremy Black, both are used interchangeably to refer to the same deity in modern publications. Frank Simons argues the latter can be understood as the "Akkadianised version" of Ezina. The Sumerian word ''ezina'' was also a common noun referring to grain. The Akkadian ''ašnan'' could be interpreted the same way. However, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kusu (goddess)
Kusu was a Mesopotamian goddess associated with purification and with grain. It is not certain which aspect of her character was originally primary, and which developed secondarily. She was considered to be a member of the court of Enlil, and in a number of text appears with other deities connected to him, such as Nuska. She could also be associated with other deities responsible for exorcisms, such as Ningirima. Multiple sanctuaries dedicated to her existed in Nippur, though she was also worshiped in other cities, for example Lagash and Assur. In the Seleucid Empire, Seleucid period, she was additionally introduced to the local pantheon of Uruk. Character Kusu was a goddess associated with purification. She was a deification of a type of ritual censer, ''nignakku'', or at least was believed to use this tool herself. Other implements she was associated with include the ''gizzilû'' (torch) and the ''egubbû'' (a type of vessel). She was also associated with grain. It has been sugge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisaba
Nisaba was the Mesopotamian goddess of writing and grain. She is one of the oldest Sumerian deities attested in writing, and remained prominent through many periods of Mesopotamian history. She was commonly worshiped by scribes, and numerous Sumerian texts end with the doxology "praise to Nisaba" as a result. She declined after the Old Babylonian period due to the rise of the new scribe god, Nabu, though she did not fully vanish from Mesopotamian religion and attestations from as late as the neo-Babylonian period are known. In myths and god lists, she was a part of the circle of Enlil, alongside her husband Haya. In the myth ''Enlil and Sud'' she plays an important role due to being the mother of the eponymous deity. Enlil seeks her permission to marry Sud with the help of his sukkal (attedant deity) Nuska. Both this narrative and other sources attest that she and her daughter were regarded as very close. Outside Mesopotamia her name was used to logographically represent thes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Goddess
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aruru (Babylonian Goddess)
Aruru was a Mesopotamian goddess. The origin of her name is presently uncertain. While initially considered an independent deity associated with vegetation and portrayed in hymns as violent, she eventually came to be viewed as analogous Ninhursag. Her name could also function as an epithet of goddesses such as Nisaba and Ezina- Kusu. She was often called the older sister of Enlil. Her cult centers most likely were the cities of Kesh, Adab and Irisaĝrig. She appears in a number of literary texts, some of which preserve information about her original character. She is also present in the ''Epic of Gilgamesh'', which her portrays her as the creator of Enkidu. Name and character The etymology of the theonym Aruru ('' dA-ru-ru'', 𒀭𒀀𒊒𒊒) is considered either uncertain or unknown. A connection with Sumerian ''a-ru'' or ''a-ri'', which can be translated as "the one who lets the seed flow," has been deemed implausible by Manfred Krebernik, as this term is only used in this se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inanna Of Zabalam
Inanna of Zabalam (also Supālītum, Sugallītu, Nin-Zabalam) was a hypostasis of the Mesopotamian goddess Inanna associated with the city of Zabalam. It has been proposed that she was initially a separate deity, perhaps known under the name Nin-UM, who came to be absorbed by the goddess of Uruk at some point in the prehistory of Mesopotamia and lost her unknown original character in the process, though in certain contexts she nonetheless could still be treated as distinct. She was regarded as the mother of Shara, the god of Umma, a city located near Zabalam. The worship of Inanna of Zabalam is already attested in the early texts from the Uruk period, which makes her one of the oldest tutelary goddesses of specific cities known from Mesopotamian sources. Her temple was known under the ceremonial name Gigunna. It is attested in sources from Early Dynastic, Sargonic and Ur III periods, and from various literary texts. Later on she came to be associated with the city of Larsa. An ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nanshe
Nanshe ( sux, ) was a Mesopotamian goddess in various contexts associated with the sea, marshlands, the animals inhabiting these biomes, namely bird and fish, as well as divination, dream interpretation, justice, social welfare, and certain administrative tasks. She was regarded as a daughter of Enki and sister of Ningirsu, while her husband was Nindara, who is otherwise little known. Other deities who belonged to her circle included her daughter Nin-MAR.KI, as well as Hendursaga, Dumuzi-abzu and Shul-utula. In Ur she was incorporated into the circle of Ningal, while in incantations she appears alongside Ningirima or Nammu. The oldest attestations of the worship of Nanshe come from the Uruk period. Her cult center was Tell Zurghul, known in antiquity as Nina. Another place associated with her, Sirara, was likely a sacred distrinct in this city. She was also worshiped elsewhere in the state of Lagash. Sanctuaries dedicated to her existed in its eponymous capital, as well as in Gi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lagash
Lagash (cuneiform: LAGAŠKI; Sumerian: ''Lagaš''), was an ancient city state located northwest of the junction of the Euphrates and Tigris rivers and east of Uruk, about east of the modern town of Ash Shatrah, Iraq. Lagash (modern Al-Hiba) was one of the oldest cities of the Ancient Near East. The ancient site of Nina (Tell Zurghul) is around away and marks the southern limit of the state. Nearby Girsu (modern Telloh), about northwest of Lagash, was the religious center of the Lagash state. Lagash's main temple was the E-ninnu, dedicated to the god Ningirsu. Lagash seems to have incorporated the ancient cities of Girsu, Nina, Uruazagga and Erim. History From inscriptions found at Girsu such as the Gudea cylinders, it appears that Lagash was an important Sumerian city in the late 3rd millennium BC. It was at that time ruled by independent kings, Ur-Nanshe (24th century BC) and his successors, who were engaged in contests with the Elamites to the east and the kings of '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adab (city)
Adab or Udab ( Sumerian: ''Adab''ki, spelled UD.NUNKI) was an ancient Sumerian city between Telloh and Nippur. It was located at the site of modern Bismaya or Bismya in the Wasit Province of Iraq. Archaeology The site consists of a number of mounds distributed over an area about long and wide, consisting of a number of low ridges, nowhere exceeding in height, lying somewhat nearer to the Tigris than the Euphrates, about a day's journey to the south-east of Nippur. Initial examinations of the site of Bismaya were by William Hayes Ward of the Wolfe Expedition in 1885 and by John Punnett Peters of the University of Pennsylvania in 1890, each spending a day there and finding one cuneiform table and a few fragments. Walter Andrae visited Bismaya in 1902, found a table fragment and produced a sketch map of the site. Excavations were conducted there for a total of six months, between Christmas of 1903 and June 1905, for the University of Chicago, primarily by Dr. Edgar James Ban ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umma
Umma ( sux, ; in modern Dhi Qar Province in Iraq, formerly also called Gishban) was an ancient city in Sumer. There is some scholarly debate about the Sumerian and Akkadian names for this site. Traditionally, Umma was identified with Tell Jokha. More recently it has been suggested that it was located at Umm al-Aqarib, less than to its northwest or was even the name of both cities. One or both were the leading city of the Early Dynastic kingdom of Gišša, with the most recent excavators putting forth that Umm al-Aqarib was prominent in EDIII but Jokha rose to preeminence later. History In the early Sumerian text ''Inanna's descent to the netherworld'', Inanna dissuades demons from the netherworld from taking Shara, patron of Umma, who was living in squalor. They eventually take Dumuzid king of Uruk instead, who lived in palatial opulence. Best known for its long frontier conflict with Lagash, as reported circa 2400 BC by Entemena, the city reached its zenith c. 2350 BC, u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dingir
''Dingir'' (, usually transliterated DIĜIR, ) is a Sumerian word for "god" or "goddess". Its cuneiform sign is most commonly employed as the determinative for religious names and related concepts, in which case it is not pronounced and is conventionally transliterated as a superscript "d" as in e.g. dInanna. The cuneiform sign by itself was originally an ideogram for the Sumerian word ''an'' ("sky" or "heaven");Hayes, 2000 its use was then extended to a logogram for the word ''diĝir'' ("god" or "goddess")Edzard, 2003 and the supreme deity of the Sumerian pantheon ''An'', and a phonogram for the syllable . Akkadian took over all these uses and added to them a logographic reading for the native '' ilum'' and from that a syllabic reading of . In Hittite orthography, the syllabic value of the sign was again only ''an''. The concept of "divinity" in Sumerian is closely associated with the heavens, as is evident from the fact that the cuneiform sign doubles as the ideogram f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Salabikh
The low tells at Abu Salabikh, around northwest of the site of ancient Nippur in Al-Qādisiyyah Governorate, Iraq mark the site of a small Sumerian city state of the mid third millennium BCE, with cultural connections to the cities of Kish, Mari and Ebla. Its contemporary name is uncertain: perhaps this was Eresh. Kesh was suggested by Thorkild Jacobsen before excavations began. The Euphrates was the city's highway and lifeline; when it shifted its old bed (which was identified to the west of the Main Mound by coring techniques), in the middle third millennium BCE, the city dwindled away. Only eroded traces remain on the site's surface of habitation after the Early Dynastic Period. The site consists of several mounds, the 12 hectare wall enclosed Main (Early Dynastic), the 10 hectare Uruk, the West, and the 8 hectare South. Archaeology Abu Salabikh was excavated by an American expedition from the Oriental Institute of Chicago led by Donald P. Hansen in 1963 and 1965 for a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joan Goodnick Westenholz
Joan Goodnick Westenholz (1 July 1943 – 2013) was an Assyriologist and the chief curator at the Bible Lands Museum in Jerusalem. She held positions related to academic research at the Oriental Institute (University of Chicago), Harvard University, Ruhr University Bochum (Germany), New York University, Princeton University, and the W. F. Albright Institute of Archaeological Research at Jerusalem. She was one of the first people to research gender studies in relation to the Ancient Near East and she co-founded and edited the inter-disciplinary NIN – Journal of Gender Studies in Antiquity. Early life and education Westenholz was born in 1943 in Philadelphia and attended the University of Pennsylvania, where she graduated at the age of 21 with a degree in anthropology. She completed her PhD in Near Eastern Languages and Literatures from the University of Chicago in 1971 and studied under Erica Reiner, A. Leo Oppenheim, I. J. Gelb, and Miguel Civil Miguel Civil (Miquel Civil i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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