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Ezana
Ezana ( gez, ዔዛና ''‘Ezana'', unvocalized ዐዘነ ''‘zn''; also spelled Aezana or Aizan) was ruler of the Kingdom of Axum, an ancient kingdom located in what is now Eritrea and Ethiopia. (320s – c. 360 AD). He himself employed the style (official title) "king of Saba and Salhen, Himyar and Dhu-Raydan". Tradition states that ‘Ezana succeeded his father Ella Amida (Ousanas) as king while still a child but his mother, Sofya then served as regent until he came of age. He conquered the Kingdom of Kush around the year 350 AD. Reign Ezana was the first monarch of the Kingdom of Aksum to embrace Christianity, after he was converted by his slave-teacher, Frumentius. He was the first monarch after Za Haqala (possibly Zoskales) to be mentioned by contemporary historians, a situation that lead S. C. Munro-Hay to comment that he was "the most famous of the Aksumite kings before Kaleb." In early life he considered himself a son of Mars, but later inscriptions show a growing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Aksum
The Kingdom of Aksum ( gez, መንግሥተ አክሱም, ), also known as the Kingdom of Axum or the Aksumite Empire, was a kingdom centered in Northeast Africa and South Arabia from Classical antiquity to the Middle Ages. Based primarily in what is now northern Ethiopia, and spanning modern-day Eritrea, northern Djibouti, and eastern Sudan, it extended at its height into much of modern-day southern Arabia during the reign of King Kaleb. Axum served as the kingdom's capital for many centuries but relocated to Jarma in the 9th century due to declining trade connections and recurring external invasions. Emerging from the earlier Dʿmt civilization, the kingdom was likely founded in the early 1st century. Pre-Aksumite culture developed in part due to a South Arabian influence, evident in the use of the Ancient South Arabian script and the practice of Ancient Semitic religion. However, the Geʽez script came into use by the 4th century, and as the kingdom became a major power on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aksumite Currency
Aksumite currency was coinage produced and used within the Kingdom of Aksum (or Axum) centered in present-day Eritrea and Ethiopia. Its mintages were issued and circulated from the reign of King Endubis around AD 270 until it began its decline in the first half of the 7th century. During the succeeding medieval period, Mogadishu currency, minted by the Sultanate of Mogadishu, was the most widely circulated currency in the Horn of Africa. Aksum's currency served as a vessel of propaganda demonstrating the kingdom's wealth and promoting the national religion (first polytheistic and later Oriental Christianity). It also facilitated the Red Sea trade on which it thrived.Stuart Munro-Hay, ''Aksum: An African Civilization of Late Antiquity''. Edinburgh: University Press, 1991, p. 155. The coinage has also proved invaluable in providing a reliable chronology of Aksumite kings due to the lack of extensive archaeological work in the area.Hahn, Wolfgang, "Coinage" in Uhlig, Siegbert, ed., ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Ezana's Stela
King Ezana's Stele is a 4th century obelisk in the ancient city of Axum, in the Tigray Region of Ethiopia. The monument stands in the middle of the Northern Stelae Park, which contains hundreds of smaller and less decorated stelae. This stele is probably the last one erected and the largest of those that remain unbroken. King Ezana of Axum's Stele stands tall, smaller than the collapsed Great Stele and the better-known "Obelisk of Axum" (reassembled and unveiled on 4 September 2008). It is decorated with a false door at its base and apertures resembling windows on all sides. History This monument, properly termed a stele (' or ' in the local Afroasiatic language) was carved and erected in the 4th century by subjects of the Kingdom of Aksum, an ancient civilization focussed in the Ethiopian and Eritrean highlands. The stelae are thought to be "markers" for underground burial chambers. The largest grave markers were for royal burial chambers and were decorated with multi-story fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meroë
Meroë (; also spelled ''Meroe''; Meroitic: or ; ar, مرواه, translit=Meruwah and ar, مروي, translit=Meruwi, label=none; grc, Μερόη, translit=Meróē) was an ancient city on the east bank of the Nile about 6 km north-east of the Kabushiya station near Shendi, Sudan, approximately 200 km north-east of Khartoum. Near the site is a group of villages called Bagrawiyah ( ar, البجراوية). This city was the capital of the Kingdom of Kush for several centuries from around 590 BC, until its collapse in the sixth century AD. The Kushitic Kingdom of Meroë gave its name to the "Island of Meroë", which was the modern region of Butana, a region bounded by the Nile (from the Atbarah River to Khartoum), the Atbarah and the Blue Nile. The city of Meroë was on the edge of Butana. There were two other Meroitic cities in Butana: Musawwarat es-Sufra and Naqa. The first of these sites was given the name Meroë by the Persian king, Cambyses, in honor of his sis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sofya Of Axum
Sofya (4th-century), was a queen consort and regent of the Kingdom of Axum. She was married to king Ella Amida (Ousanas). She was widowed in c. 330, and her son, Ezana of Axum, succeeded her dead husband as king. As her son was still a child upon his succession, she ruled as regent during his minority. The official chronicle of the Ethiopian monarchy from 1922 lists Sofya as a reigning monarch in her own right named "Ahywa Sofya", who ruled by herself from 299 to 306 (c. 306–313 on the Gregorian calendar). Archeological evidence for a sole reign of Soyfa is lacking however. This king list claims she was the mother of Abreha and Atsbeha, who are credited with introducing Christianity to Ethiopia. The king list additionally claims that Christianity came to Ethiopia in 327 during a "joint" rule between Sofya and "Abreha Atsbeha". In reality it was Ezana who was the first Christian king of Axum and it has been suggested by some historians that he was a partial inspiration fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethiopian Orthodox Tewahedo Church
The Ethiopian Orthodox Tewahedo Church ( am, የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን, ''Yäityop'ya ortodoks täwahedo bétäkrestyan'') is the largest of the Oriental Orthodox Churches. One of the few Christian churches in sub-Saharan Africa originating before European colonization of the continent, the Ethiopian Orthodox Tewahedo Church dates back to the acceptance of Christianity by the Kingdom of Aksum in 330, and has between 36 million and 49.8 million adherents in Ethiopia. It is a founding member of the World Council of Churches. The Ethiopian Orthodox Tewahedo Church is in Communion (Christian), communion with the other Oriental Orthodox churches (the Eritrean Orthodox Tewahedo Church, the Coptic Orthodox Church of Alexandria, the Malankara Orthodox Syrian Church, the Armenian Apostolic Church, and the Syriac Orthodox Church). The Ethiopian Orthodox Tewahedo Church had been administratively part of the Coptic Orthodox Church of Alexan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethiopian Church
The Ethiopian Orthodox Tewahedo Church ( am, የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን, ''Yäityop'ya ortodoks täwahedo bétäkrestyan'') is the largest of the Oriental Orthodox Churches. One of the few Christian churches in sub-Saharan Africa originating before European colonization of the continent, the Ethiopian Orthodox Tewahedo Church dates back to the acceptance of Christianity by the Kingdom of Aksum in 330, and has between 36 million and 49.8 million adherents in Ethiopia. It is a founding member of the World Council of Churches. The Ethiopian Orthodox Tewahedo Church is in communion with the other Oriental Orthodox churches (the Eritrean Orthodox Tewahedo Church, the Coptic Orthodox Church of Alexandria, the Malankara Orthodox Syrian Church, the Armenian Apostolic Church, and the Syriac Orthodox Church). The Ethiopian Orthodox Tewahedo Church had been administratively part of the Coptic Orthodox Church of Alexandria from the fir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frumentius
Frumentius ( gez, ፍሬምናጦስ; died c. 383) was a Phoenician Christian missionary and the first bishop of Axum who brought Christianity to the Kingdom of Aksum. He is sometimes known by other names, such as Abuna ("Our Father") and Aba Salama ("Father of Peace"). He was ethnically a Phoenician, according to Rufinus, born in Tyre. As a boy, he was captured with his brother, and they became slaves to the King of Axum. He freed them shortly before his death, and they were invited to educate his young heir. They also began to teach Christianity in the region. Later, Frumentius traveled to Alexandria, Egypt, where he appealed to have a bishop appointed and missionary priests sent south to Axum. Thereafter, he was appointed bishop and established the Church in Ethiopia, converting many local people, as well as the king. His appointment began a tradition that the Patriarch of Alexandria appoint the bishops of Ethiopia. Biography According to the fourth-century historian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stele
A stele ( ),Anglicized plural steles ( ); Greek plural stelai ( ), from Greek , ''stēlē''. The Greek plural is written , ''stēlai'', but this is only rarely encountered in English. or occasionally stela (plural ''stelas'' or ''stelæ''), when derived from Latin, is a stone or wooden slab, generally taller than it is wide, erected in the ancient world as a monument. The surface of the stele often has text, ornamentation, or both. These may be inscribed, carved in relief, or painted. Stelae were created for many reasons. Grave stelae were used for funerary or commemorative purposes. Stelae as slabs of stone would also be used as ancient Greek and Roman government notices or as boundary markers to mark borders or property lines. Stelae were occasionally erected as memorials to battles. For example, along with other memorials, there are more than half-a-dozen steles erected on the battlefield of Waterloo at the locations of notable actions by participants in battle. A traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saizana
Saizana (unvocalized Ge'ez: ሠዐዘነ ''śʿzn'') was the brother of King Ezana of Axum, who changed the official religion of the Axumite Kingdom to Christianity. That kingdom abutted the Red Sea. According to the historian Tyrannius Rufinus, he was converted to Christianity with his brother Ezana by the missionary Frumentius. With his brother, he resisted the attempts of the Christian Roman emperor Constantius II to relieve Frumentius of his post as bishop and replace him with an Arian (which was a different sect of Christianity). Saizana was sent by King Ezana with his other brother Hadefa (alternatively spelled Adiphan, Adefa) to quell an uprising by the Beja. The two brothers were victorious, and six Beja tribes (4400 people) were relocated to a province called Matlia, which is believed to have been situated similarly to the modern province of Begemder in Ethiopia.Stuart Munro-Hay. ''Aksum: An African Civilization of Late Antiquity''. Edinburgh: University Press. 1991. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Kings Of Axum
The kings of Axum ruled an important trading state in the area which is now Eritrea and northern Ethiopia, from approximately 100–940 AD.S.C. Munro-Hay, ''Aksum'' (Edinburgh: University Press, 1991), pp. 67f Zenith of the Kingdom of Axum Later kings Notes See also * Axum * Lists of office-holders * List of emperors of Ethiopia This article lists the emperors of Ethiopia, from the founding of the Zagwe dynasty in the 9th/10th century until 1974, when the last emperor from the Solomonic dynasty was deposed. Kings of Aksum and Dʿmt are listed separately due to numerou ... References {{DEFAULTSORT:Kings Of Axum Axum Axum Axum Eritrea history-related lists ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ousanas
Ousanas (fl. 320) was a King of Kingdom of Aksum, Axum. S. C. Munro-Hay believes that it is "very likely" that Ousanas is the king to whom Aedesius and Saint Frumentius, Frumentius were brought. In Ethiopian tradition, this king is called Ella Allada or Ella Amida. ''Ella Amida'' would then be his throne name, although ''Ousanas'' is the name that appears on his coins. If this identification is correct, then it was during his reign that Christianity in Ethiopia, Christianity was introduced to Axum and the surrounding territories. Ousanas may have had a "relatively long reign" and campaigned in Nubia. It is also possible that he was briefly ousted by Wazeba, a usurper. W.R.O. Hahn, in a study published in 1983, identifies Sembrouthes, who is known only from an inscription found in Daqqi Mahari in modern Eritrea, with Ousanas. If correct, this would give Ousanas a reign of at least 27 years. Aksumite currency, Coins with the name of this ruler were found in the late 1990s at archaeo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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