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Excommunication In The Catholic Church
In the canon law of the Catholic Church, excommunication (Lat. ''ex'', "out of", and ''communio'' or ''communicatio'', "communion"; literally meaning "exclusion from communion") is a form of censure. In the formal sense of the term, excommunication includes being barred not only from the sacraments but also from the fellowship of Christian baptism. The principal and severest censure, excommunication presupposes guilt; and being the most serious penalty that the Catholic Church can inflict, it supposes a grave offense. The excommunicated person is considered by Catholic ecclesiastical authority as an exile from the Church, for a time at least. Excommunication is intended to invite the person to change behaviour or attitude, repent, and return to full communion. It is not an "expiatory penalty" designed to make satisfaction for the wrong done, much less a "vindictive penalty" designed solely to punish. Excommunication, which is the gravest penalty of all, is always "medicinal". ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canon Law Of The Catholic Church
The canon law of the Catholic Church ("canon law" comes from Latin ') is "how the Church organizes and governs herself". It is the system of laws and ecclesiastical legal principles made and enforced by the hierarchical authorities of the Catholic Church to regulate its external organization and government and to order and direct the activities of Catholics toward the mission of the Church. It was the first modern Western legal system and is the oldest continuously functioning legal system in the West, while the unique traditions of Eastern Catholic canon law govern the 23 Eastern Catholic particular churches ''.'' Positive ecclesiastical laws, based directly or indirectly upon immutable divine law or natural law, derive formal authority in the case of universal laws from promulgation by the supreme legislator—the supreme pontiff, who possesses the totality of legislative, executive, and judicial power in his person, or by the College of Bishops acting in communion with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exsurge Domine
() is a papal bull promulgated on 15 June 1520 by Pope Leo X. It was written in response to the teachings of Martin Luther which opposed the views of the Church. It censured forty-one propositions extracted from Luther's ''Ninety-five Theses'' and subsequent writings, and threatened him with excommunication unless he recanted within a sixty-day period commencing upon the publication of the bull in Saxony and its neighboring regions. Luther refused to recant and responded instead by composing polemical tracts lashing out at the papacy and by publicly burning a copy of the bull on 10 December 1520. As a result, Luther was excommunicated in 1521. History The historical impetus for this bull arose from an effort to provide a decisive papal response to the growing popularity of Luther's teachings. Beginning in January 1520, a papal consistory was summoned to examine Luther's fidelity to Catholic teachings. After a short time, it produced a hasty list of several perceived errors fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Occult
The occult, in the broadest sense, is a category of esoteric supernatural beliefs and practices which generally fall outside the scope of religion and science, encompassing phenomena involving otherworldly agency, such as magic and mysticism and their varied spells. It can also refer to supernatural ideas like extra-sensory perception and parapsychology. The term ''occult sciences'' was used in 16th-century Europe to refer to astrology, alchemy, and natural magic. The term ''occultism'' emerged in 19th-century France, amongst figures such as Antoine Court de Gébelin. It came to be associated with various French esoteric groups connected to Éliphas Lévi and Papus, and in 1875 was introduced into the English language by the esotericist Helena Blavatsky. Throughout the 20th century, the term was used idiosyncratically by a range of different authors, but by the 21st century was commonly employed – including by academic scholars of esotericism – to refer to a range of e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ferendæ Sententiæ
(Latin meaning "of a/the sentence lreadypassed") and (Latin meaning "sentence to be passed") are ways sentences are imposed in the Catholic Church in its canon law. A penalty is a penalty that is inflicted , automatically, by force of the law itself, at the very moment a law is contravened. A penalty is a penalty that is inflicted on a guilty party only after it has been pronounced by a third party. The 1983 ''Code of Canon Law'', which binds Catholics of the Latin Church, inflicts censures for certain forbidden actions. The current canon law that binds members of the Eastern Catholic Churches, the ''Code of Canons of the Eastern Churches'', does not include penalties. The 1917 code, which applied only to the Latin Church, also contained censures. Grammar and ''ferendae sententiae'' are adjectival phrases (in the genitive case) that accompanies a noun, such as "an excommunication ". When used in connection with a verb, the phrase takes an adverbial form in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latæ Sententiæ
(Latin meaning "of a/the sentence lreadypassed") and (Latin meaning "sentence to be passed") are ways sentences are imposed in the Catholic Church in its canon law. A penalty is a penalty that is inflicted , automatically, by force of the law itself, at the very moment a law is contravened. A penalty is a penalty that is inflicted on a guilty party only after it has been pronounced by a third party. The 1983 ''Code of Canon Law'', which binds Catholics of the Latin Church, inflicts censures for certain forbidden actions. The current canon law that binds members of the Eastern Catholic Churches, the ''Code of Canons of the Eastern Churches'', does not include penalties. The 1917 code, which applied only to the Latin Church, also contained censures. Grammar and ''ferendae sententiae'' are adjectival phrases (in the genitive case) that accompanies a noun, such as "an excommunication ". When used in connection with a verb, the phrase takes an adverbial form in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terminology
Terminology is a group of specialized words and respective meanings in a particular field, and also the study of such terms and their use; the latter meaning is also known as terminology science. A ''term'' is a word, compound word, or multi-word expressions that in specific contexts is given specific meanings—these may deviate from the meanings the same words have in other contexts and in everyday language. Terminology is a discipline that studies, among other things, the development of such terms and their interrelationships within a specialized domain. Terminology differs from lexicography, as it involves the study of concepts, conceptual systems and their labels (''terms''), whereas lexicography studies words and their meanings. Terminology is a discipline that systematically studies the "labelling or designating of concepts" particular to one or more subject fields or domains of human activity. It does this through the research and analysis of terms in context for the pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anathema
Anathema, in common usage, is something or someone detested or shunned. In its other main usage, it is a formal excommunication. The latter meaning, its ecclesiastical sense, is based on New Testament usage. In the Old Testament, anathema was a creature or object set apart for sacrificial offering and thus removed from ordinary use and destined instead for destruction. Etymology Anathema derives from Ancient Greek: , ''anáthema'', meaning "an offering" or "anything dedicated", itself derived from the verb , , meaning "to offer up". In the Old Testament, it referred to both objects consecrated to divine use and those dedicated to destruction in the Lord's name, such as enemies and their weapons during religious wars. Since weapons of the enemy were considered unholy, the meaning became "anything dedicated to evil" or "a curse". In New Testament usage a different meaning developed. St. Paul used the word anathema to signify a curse and the forced expulsion of one from the commun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priscillian
Priscillian (in Latin: ''Priscillianus''; Gallaecia, - Augusta Treverorum, Gallia Belgica, ) was a wealthy nobleman of Roman Hispania who promoted a strict form of Christian asceticism. He became bishop of Ávila in 380. Certain practices of his followers (such as meeting at country villas instead of attending church) were denounced at the Council of Zaragoza in 380. Tensions between Priscillian and bishops opposed to his views continued, as well as political maneuvering by both sides. Around 385, Priscillian was charged with sorcery and executed by authority of the Emperor Maximus. The ascetic movement Priscillianism is named after him, and continued in Hispania and Gaul until the late 6th century. Tractates by Priscillian and close followers, which were thought lost, were discovered in 1885 and published in 1889. Sources The principal and almost contemporary source for the career of Priscillian is the Gallic chronicler Sulpicius Severus, who characterized him (''Chronica'' II.46 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Maximus
Magnus Maximus (; cy, Macsen Wledig ; died 8 August 388) was Roman emperor of the Western Roman Empire from 383 to 388. He usurped the throne from emperor Gratian in 383 through negotiation with emperor Theodosius I. He was made emperor in Britannia and Gaul the next year while Gratian's brother Valentinian II retained Italy, Pannonia, Hispania, and Africa. In 387, Maximus's ambitions led him to invade Italy, resulting in his defeat by Theodosius I at the Battle of Poetovio in 388. In the view of some historians, his death marked the end of direct imperial presence in Northern Gaul and Britain. Life Birth, army career Maximus was born in Gallaecia, on the estates of Count Theodosius (the Elder) of the Theodosian dynasty, to whom he claimed to be related.J. B. Bury ed. (1924)''The Cambridge Medieval History'' p. 238 Maximus was a distinguished general; he was probably a junior officer in Britain in 368, during the quelling of the Great Conspiracy. He served under Count Theodos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martin Of Tours
Martin of Tours ( la, Sanctus Martinus Turonensis; 316/336 – 8 November 397), also known as Martin the Merciful, was the third bishop of Tours. He has become one of the most familiar and recognizable Christian saints in France, heralded as the patron saint of the Third Republic, and is patron saint of many communities and organizations across Europe. A native of Pannonia (in central Europe), he converted to Christianity at a young age. He served in the Roman cavalry in Gaul, but left military service at some point prior to 361, when he became a disciple of Hilary of Poitiers, establishing the monastery at Ligugé. He was consecrated as Bishop of Caesarodunum (Tours) in 371. As bishop, he was active in the suppression of the remnants of Gallo-Roman religion, but he opposed the violent persecution of the Priscillianist sect of ascetics. His life was recorded by a contemporary hagiographer, Sulpicius Severus. Some of the accounts of his travels may have been interpolated into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastical Communion
Full communion is a communion or relationship of full agreement among different Christian denominations that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each. Definition and terminology Full communion is an ecclesiological term for an established relationship between Christian denominations that may be constituted by shared eucharist, doctrine, and ecclesiology. Different denominations emphasize different aspects or define the term differently. Several Protestant denominations base their idea of full communion on the Augsburg Confession which says that "the true unity of the church" is present where "the gospel is rightly preached and sacraments rightly administered." They believe tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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