Ex Cathedra
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Ex Cathedra
Papal infallibility is a dogma of the Catholic Church which states that, in virtue of the promise of Jesus to Peter, the Pope when he speaks ''ex cathedra'' is preserved from the possibility of error on doctrine "initially given to the apostolic Church and handed down in Scripture and tradition". It does not mean that the pope cannot sin or otherwise err in most situations. This doctrine, defined dogmatically at the First Vatican Council of 1869–1870 in the document ''Pastor aeternus'', is claimed to have existed in medieval theology and to have been the majority opinion at the time of the Counter-Reformation. The doctrine of infallibility relies on one of the cornerstones of Catholic dogma, that of papal supremacy, whereby the authority of the pope is the ruling agent as to what are accepted as formal beliefs in the Catholic Church. The use of this power is referred to as speaking ''ex cathedra''. "Any doctrine 'of faith or morals' issued by the pope in his capacity as ...
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Dogma In The Catholic Church
A dogma of the Catholic Church is defined as "a truth revealed by God, which the magisterium of the Church declared as binding." The ''Catechism of the Catholic Church'' states: Dogma can also pertain to the collective body of the church's dogmatic teachings and doctrine. The faithful are required to accept with the divine and Catholic faith everything the church presents either as solemn decision or as general teaching. Yet not all teachings are dogma. The faithful are only required to accept those teachings as dogma if the church clearly and specifically identifies them as infallible dogmas. Few theological truths have been promulgated as dogmas. A tenet of the faith is that the Bible contains many sacred truths, which the faithful recognize and agree with, but which the church has not defined as dogma. Most church teachings are not dogma. Cardinal Avery Dulles pointed out that in the 800 pages of the Second Vatican Council documents, there is not one new statement for which ...
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Illustration For Papal Infallibility Page 131 Christ In His Church By Lucas Caspar Businger
An illustration is a decoration, interpretation or visual explanation of a text, concept or process, designed for integration in print and digital published media, such as posters, flyers, magazines, books, teaching materials, animations, video games and films. An illustration is typically created by an illustrator. Digital illustrations are often used to make websites and apps more user-friendly, such as the use of emojis to accompany digital type. llustration also means providing an example; either in writing or in picture form. The origin of the word "illustration" is late Middle English (in the sense ‘illumination; spiritual or intellectual enlightenment’): via Old French from Latin ''illustratio''(n-), from the verb ''illustrare''. Illustration styles Contemporary illustration uses a wide range of styles and techniques, including drawing, painting, printmaking, collage, montage, digital design, multimedia, 3D modelling. Depending on the purpose, illustration ma ...
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Congregation For The Doctrine Of The Faith
The Dicastery for the Doctrine of the Faith (DDF) is the oldest among the departments of the Roman Curia. Its seat is the Palace of the Holy Office in Rome. It was founded to defend the Catholic Church from Heresy in Christianity, heresy and is the body responsible for promulgating and defending Roman Catholic doctrine. Formerly known as the ''Supreme Sacred Congregation of the Roman and Universal Inquisition''; (1908 — 1965) the ''Supreme Sacred Congregation of the Holy Office''; and then until June 2022 the ''Congregation for the Doctrine of the Faith'' (''CDF''; la, Congregatio pro Doctrina Fidei). It is still informally known as the Holy Office in many Catholic countries. ( la, Sanctum Officium) Founded by Pope Paul III in 1542, the sole objective of the dicastery is to "spread sound Catholic theology, Catholic doctrine and defend those points of Christian tradition which seem in danger because of new and unacceptable doctrines." Its headquarters are at the Palace of ...
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Infallibility Of The Church
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world." The doctrine of infallibility is premised on the authority Jesus granted to the apostles to "bind and loose" (Matthew 18:18; John 20:23) and in particular the promises to Peter ( Matthew 16:16–20; Luke 22:32) in regard to papal infallibility. Infallibility of the ecumenical councils The doctrine of the infallibility of ecumenical councils states that solemn definitions of ecumenical councils, approved by the Pope, which concern faith or morals, and to which the whole Church must adhere, are infallible. Such decrees often have an attached anathema, a penalty of excommunication, against those who refuse to believe the teaching. The doctrine does not claim t ...
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Ecumenical Council
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church. The word " ecumenical" derives from the Late Latin ''oecumenicus'' "general, universal", from Greek ''oikoumenikos'' "from the whole world", from ''he oikoumene ge'' "the inhabited world" (as known to the ancient Greeks); the Greeks and their neighbors, considered as developed human society (as opposed to barbarian lands); in later use "the Roman world" and in the Christian sense in ecclesiastical Greek, from ''oikoumenos'', present passive participle of ''oikein'' ("inhabit"), from ''oikos'' ("house, habitation"). The first seven ecumenical councils, recognised by both the eastern and western denominations comprising Chalcedonian Christianit ...
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Pluralis Majestatis
The royal ''we'', majestic plural (), or royal plural, is the use of a plural pronoun (or corresponding plural-inflected verb forms) used by a single person who is a monarch or holds a high office to refer to themselves. A more general term for the use of a ''we'', ''us'', or ''our'' to refer to oneself is '' nosism''. Example After the United Kingdom had been asked to arbitrate a boundary dispute between Argentina and Chile, King Edward VII issued the adjudication of the requested arbitration, known as the Cordillera of the Andes Boundary Case. The sentence following the preamble of the award begins as follows: In this quotation, underlining has been added to the words that exemplify the use of the majestic plural. Western usage The royal ''we'' is commonly employed by a person of high office, such as a monarch or other type of sovereign. It is also used in certain formal contexts by bishops and university rectors. William Longchamp is credited with its introduction to ...
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Assumption Of Mary
The Assumption of Mary is one of the four Marian dogmas of the Catholic Church. Pope Pius XII defined it in 1950 in his apostolic constitution ''Munificentissimus Deus'' as follows: We proclaim and define it to be a dogma revealed by God that the immaculate Mother of God, Mary ever virgin, when the course of her earthly life was finished, was taken up body and soul into the glory of heaven. The declaration was built upon the 1854 dogma of the Immaculate Conception of Mary, which declared that Mary was conceived free from original sin, and both have their foundation in the concept of Mary as the Mother of God. It leaves open the question of whether Mary died or whether she was raised to eternal life without bodily death. The equivalent belief (but not held as dogma) in the Eastern Orthodox Church is the Dormition of the Mother of God or the "Falling Asleep of the Mother of God". The word 'assumption' derives from the Latin word ''assūmptiō'' meaning "taking up". T ...
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Munificentissimus Deus
''Munificentissimus Deus'' ( la, The most bountiful God) is the name of an apostolic constitution written by Pope Pius XII. It defines ''ex cathedra'' the dogma of the Assumption of the Blessed Virgin Mary. It was the first ''ex-cathedra'' infallible statement since the official ruling on papal infallibility was made at the First Vatican Council (1869–1870). In 1854 Pope Pius IX made an infallible statement with ''Ineffabilis Deus'' on the Immaculate Conception of the Virgin Mary, which was a basis for this dogma. The decree was promulgated on 1 November 1950. The dogma of the Assumption On 1 November 1950, invoking his dogmatic authority, Pope Pius XII defined the dogma: :By the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and s ...
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Dissent
Dissent is an opinion, philosophy or sentiment of non-agreement or opposition to a prevailing idea or policy enforced under the authority of a government, political party or other entity or individual. A dissenting person may be referred to as a ''dissenter''. The term's antonyms include ''agreement'', '' consensus'' (when all or nearly all parties agree on something) and ''consent'' (when one party agrees to a proposition made by another). Philosophical In philosophical skepticism, particularly that of Pyrrhonism, the existence of dissent is a rationale for suspending judgment regarding the issue associated with the dissent. Dissent in this respect appears as one of the tropes in the Five Modes of Agrippa, pointing to the uncertainty demonstrated by the differences of opinions among philosophers and people in general. Political Political dissent is a dissatisfaction with or opposition to the policies of a governing body. Expressions of dissent may take forms from voca ...
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Anathema
Anathema, in common usage, is something or someone detested or shunned. In its other main usage, it is a formal excommunication. The latter meaning, its ecclesiastical sense, is based on New Testament usage. In the Old Testament, anathema was a creature or object set apart for sacrificial offering and thus removed from ordinary use and destined instead for destruction. Etymology Anathema derives from Ancient Greek: , ''anáthema'', meaning "an offering" or "anything dedicated", itself derived from the verb , , meaning "to offer up". In the Old Testament, it referred to both objects consecrated to divine use and those dedicated to destruction in the Lord's name, such as enemies and their weapons during religious wars. Since weapons of the enemy were considered unholy, the meaning became "anything dedicated to evil" or "a curse". In New Testament usage a different meaning developed. St. Paul used the word anathema to signify a curse and the forced expulsion of one from the commun ...
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Apostles In The New Testament
In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles (also known as the Twelve Disciples or simply the Twelve), were the primary Disciple (Christianity), disciples of Jesus according to the New Testament. During the Life of Jesus in the New Testament, life and ministry of Jesus in the Christianity in the 1st century, 1st century AD, the apostles were his closest followers and became the primary teachers of the gospel message of Jesus. There is also an Eastern Christianity, Eastern Christian tradition derived from the Gospel of Luke of there having been as many as Seventy disciples, seventy apostles during the time of Jesus' ministry. The commissioning of the Twelve Apostles during the ministry of Jesus is described in the Synoptic Gospels. After his Resurrection of Jesus, resurrection, Jesus sent eleven of them (as Judas Iscariot by then had Judas Iscariot#Death, died) by the Great Commission to spread his teachings to all nations. This event ...
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College Of Bishops
College of Bishops, also known as the Ordo of Bishops, is a term used in the Catholic Church to denote the collection of those bishops who are in communion with the Pope. Under Canon Law, a college is a collection (Latin collegium) of persons united together for a common object so as to form one body. The Bishop of Rome (the Pope) is the head of the college. Authority of the college of bishops In Roman Catholic teaching, the college of bishops is the successor to the college of the apostles. While the individual members of the college of bishops are each directly responsible for pastoral care and governance in their own particular Church, the college as a whole has full supreme power over the entire Church: The college exercises this supreme and full power in a solemn manner in an ecumenical council, but also through united action even when not gathered together in one place. By present-day canon law it is for the Pope to select and promote the ways in which the bishops are ...
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