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Erzulie
Erzulie (sometimes spelled Erzili or Èzili) is a family of loa, or spirits, in Haitian Vodou, Vodou. Overview The Erzulie is a family of loa that are often associated with water (fluidity), femininity, and feminine bodies. They are one of the only group of spirits directly tied to these characteristics and those who become possessed (through spirit possession) often are women or Masisi (Effeminacy, effeminate and or Homosexuality, homosexual men). Maîtresse Mambo Erzulie Fréda Dahomey ''Erzulie Fréda'' Dahomey, the Rada loa, Rada aspect of Erzulie, is the Haitian African spirit of love, beauty, jewelry, dancing, luxury, and flowers. She wears three wedding rings, one for each husband - Damballa, Agwe and Ogoun. Her symbol is a heart, her colors are pink, blue, white and gold, and her favorite sacrifices include jewelry, perfume, sweet cakes and liqueurs. Coquettish and very fond of beauty and finery, Erzulie Freda is femininity and compassion embodied, yet she also has a d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erzulie (song)
''Erzulie nennen O'', also known simply as ''Erzulie'', is a song composed at age 14 by the Haitian singer Auguste de Pradines, Kandjo (1879-1947), also known as Auguste de Pradines. ''Erzulie'' is often said to be one of his most beloved songs. Composed in the 1890s, the song continued to be played as "part of the Haitian folkloric repertory" at the end of the 20th century, more than 100 years after its composition. Origins ''Erzulie'' was composed in honor of Erzulie, Erzulie Freda, a well-known female Loa, lwa (Haitian Vodou, Vodou deity), in gratitude for healing.Richard Morse (2016). 'Pradines, Auguste Linstant de (“Kandjo” or “Candio”)' In: Print . The teenager Auguste de Pradines was in need of healing because at 9 years of age, while living in France with his father, the child Auguste had been diagnosed with Poliomyelitis, polio. His family followed physician recommendations and returned him to Haiti, where he was homeschooled. Five years later, at the age of 14, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Damballa
Damballa, also spelled Damballah, Dambala, Dambalah, among other variations ( ht, Danbala), is one of the most important of all loa, spirits in Haitian Voodoo and other African diaspora religious traditions such as Obeah. He is traditionally portrayed as a great white or black serpent, originating in the city of Wedo (Whydah or Ouidah) in modern-day Benin. Damballa is said to be the Sky Father and the primordial creator of all life, or the first thing created by Gran Met. In those Vodou societies that view Damballa as the primordial creator, he created the cosmos by using his 7,000 coils to form the stars and the planets in the heavens and to shape the hills and valleys on earth. In others, being the first thing created by God, creation was undertaken through him. By shedding the serpent skin, Damballa created all the waters on the earth. As a serpent, he moves between land and water, generating life, and through the earth, uniting the land with the waters below. Damballa is u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rada Loa
The Rada are a family of lwa spirits in the religion of Haitian Vodou. They are regarded as being sweet-tempered and "cool", in this contrasting with the Petro lwa, which are regarded as volatile and "hot". Description The Rada lwa have been described as a "pantheon" of deities in Haitian Vodou. The Rada lwa are deemed sweet-natured and dependable. In this, they contrast with the Petwo lwa, whom are deemed volatile and hot-tempered. The Rada are referred to as ''lwa rasin'', meaning "root lwa." As they are often regarded as having an intimate relationship with their worshippers, they are often given names implying a family connection, such as ''Papa'' ("father") and ''Kouzen'' ("cousin"). The Petwo lwa are kept separate from the Rada lwa, both spatially, by placing their altars in different parts of the ''ounfo'' (temple), and temporally, by invoking them at different stages in a ritual. History The Rada pantheon have West African origins; specifically, the pantheon of Rada lwa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baron Samedi
Baron Samedi ( en, Baron Saturday), also written Baron Samdi, Bawon Samedi or Bawon Sanmdi, is one of the lwa of Haitian Vodou. He is a lwa of the dead, along with Baron's numerous other incarnations Baron Cimetière, Baron La Croix and Baron Criminel. He is the head of the Gede family of lwa; his brothers are Azagon Lacroix and Baron Piquant and he is the husband of Maman Brigitte. Together, they are the guardians of the past, of history, and of heritage. Portrayal Baron Samedi is usually depicted with a top hat, black tail coat, dark glasses, and cotton plugs in the nostrils, as if to resemble a corpse dressed and prepared for burial in the Haitian style. He is frequently depicted as a skeleton (but sometimes as a black man that merely has his face painted as a skull), and speaks in a nasal voice. The former President-for-Life of Haiti, François Duvalier, known as Papa Doc, modeled his cult of personality on Baron Samedi; he was often seen speaking in a deep nas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haitian Vodou
Haitian Vodou is an African diasporic religion that developed in Haiti between the 16th and 19th centuries. It arose through a process of syncretism between several traditional religions of West and Central Africa and Roman Catholicism. There is no central authority in control of the religion and much diversity exists among practitioners, who are known as Vodouists, Vodouisants, or Serviteurs. Vodou revolves around spirits known as '' lwa.'' Typically deriving their names and attributes from traditional West and Central African divinities, they are equated with Roman Catholic saints. The lwa divide up into different groups, the ''nanchon'' ("nations"), most notably the Rada and the Petwo. Various myths and stories are told about these lwa, which are regarded as subservient to a transcendent creator deity, Bondye. This theology has been labelled both monotheistic and polytheistic. An initiatory tradition, Vodouists usually meet to venerate the lwa in an ''ounfò'' (temple), run ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Black Madonna Of Częstochowa
The Black Madonna of Częstochowa ( pl, Czarna Madonna / Matka Boska Częstochowska; la, Imago thaumaturga Beatae Virginis Mariae Immaculatae Conceptae, in Claro Monte, lit=Miraculous Image of the Immaculate Conception, the Blessed Virgin Mary in Clear Mountain), also known as Our Lady of Częstochowa, is a venerated icon of the Blessed Virgin Mary housed at the Jasna Góra Monastery in Częstochowa, Poland. Several pontiffs have recognised the venerated icon, beginning with Pope Clement XI, who issued a canonical coronation to the image on 8 September 1717 via the Vatican Chapter. It has also merited three pontifical golden roses to date. The icon The painting (122 × 82 centimetres) displays a traditional composition well known in the icons of Orthodox Christianity. The Virgin Mary is shown as the "Hodegetria" version (meaning "One Who Shows the Way" or “Οδηγήτρια” in Greek). In it, Mary directs attention away from herself, gesturing with her right hand toward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Folk Catholicism
Folk Catholicism can be broadly described as various ethnic expressions and practices of Catholicism intermingled with aspects of folk religion. Practices have varied from place to place, and may at times contradict the official doctrines and practices of the Roman Catholic Church as well as overall Christianity. Description Some forms of folk Catholic practices are based on syncretism with non-Catholic or non-Christian beliefs or religions. Some of these folk Catholic forms have come to be identified as separate religions, as is the case with Caribbean and Brazilian syncretisms between Catholicism and West African religions, which include Haitian Vodou, Cuban Santería, and Brazilian Candomblé. Similarly complex syncretisms between Catholic practice and indigenous or Native American belief systems, as are common in Maya communities of Guatemala and Quechua communities of Peru to give just two examples, are typically not named as separate religions; their practitioners generall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immaculate Heart Of Mary
The Immaculate Heart of Mary () is a Roman Catholic devotional name used to refer to the Catholic view of the interior life of Mary, mother of Jesus, her joys and sorrows, her virtues and hidden perfections, and, above all, her virginal love for God the Father, her maternal love for her son Jesus Christ, and her motherly and compassionate love for all mankind. Traditionally, the Immaculate Heart is depicted pierced with seven swords or wounds, in homage to the seven dolors of Mary and roses, usually red or white, wrapped around the heart. The Eastern Catholic Churches occasionally utilize the image, devotion, and theology associated with the Immaculate Heart of Mary. However, this is a cause of some controversy, some seeing it as a form of liturgical latinisation. The Roman Catholic view is based on scripture, particularly the Gospel of Luke. Veneration The veneration of the Heart of Mary is analogous to the veneration of the Sacred Heart of Jesus. There are, however, di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
St Brigit
Saint Brigid of Kildare or Brigid of Ireland ( ga, Naomh Bríd; la, Brigida; 525) is the patroness saint (or 'mother saint') of Ireland, and one of its three national saints along with Patrick and Columba. According to medieval Irish hagiographies, she was an abbess who founded several convents of nuns, most notably that of Kildare, which was one of the most important in Ireland. There are few historical facts about her, and early hagiographies are mainly anecdotes and miracle tales, some of which are rooted in pagan folklore.Farmer, David. ''The Oxford Dictionary of Saints'' (Fifth Edition, Revised). Oxford University Press, 2011. p.66 She is patroness of many things, including poetry, learning, healing, protection, blacksmithing, livestock and dairy production. The saint shares her name with a Celtic goddess. Brigid's feast day is 1 February, which was originally a pre-Christian festival called Imbolc, marking the beginning of spring. From 2023 it will be a public holiday i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spirit Possession
Spirit possession is an unusual or altered state of consciousness and associated behaviors purportedly caused by the control of a human body by spirits, ghosts, demons, or gods. The concept of spirit possession exists in many cultures and religions, including Buddhism, Christianity,Mark 5:9, Luke 8:30 Haitian Vodou, Hinduism, Islam, Wicca, and Southeast Asian, African, and Native American traditions. Depending on the cultural context in which it is found, possession may be considered voluntary or involuntary and may be considered to have beneficial or detrimental effects on the host. In a 1969 study funded by the National Institute of Mental Health, spirit possession beliefs were found to exist in 74% of a sample of 488 societies in all parts of the world, with the highest numbers of believing societies in Pacific cultures and the lowest incidence among Native Americans of both North and South America. As Pentecostal and Charismatic Christian churches move into both Africa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guede
The Gede (french: Guede) are the family of lwa that represent the powers of death and fertility. Gede spirits include Gede Doub, Guede-Linto, Guede L'Orage, Guede Nibo and Guede Ti Malice. All are known for the drum rhythm and dance called the "banda". In possession, they will drink or rub themselves with a mixture of clairin (raw rum) and twenty-one scotch bonnet or goat peppers. Fèt Gede is celebrated on 2 November, All Souls' Day ("Festival of the Dead"). Boons granted by the Gede not repaid by this date will be avenged afterwards. * Papa Gede is the corpse of the first man who ever died. He is recognized as a short, dark man with a high hat on his head who likes to smoke cigars and eat apples. Papa Gede is a psychopomp who waits at the crossroads to take souls into the afterlife. He is considered the good counterpart to Baron Samedi. If a child is dying, Papa Gede is prayed to. It is believed that he will not take a life before its time, and that he will protect the litt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maman Brigitte
Maman Brigitte (English: ''Mother Brigitte'') sometimes also written as Manman Brigitte and also known by Gran Brigitte, Grann Brigitte, Manman, Manman Brigit, and Maman Brijit is a death loa (or ''lwa'') and the consort of Baron Samedi in Haitian Vodou. She drinks rum infused with hot peppers and is symbolized by a black rooster.Torres, Rafael Agustí. "Loas y Vèvès del Vudú", pp. 30-31 (in Spanish) Maman Brigitte protects graves in Haitian cemeteries that are marked by the cross of Baron Samedi. Graves that are protected by Brigitte are marked by a mound of stones. In Vodou practice, the first burials serve as offerings to either Baron Samedi or Maman Brigitte depending on the gender of the person being laid to rest. If the deceased person is male then the grave is dedicated to Baron Samedi; if the deceased person is female then the grave is dedicated to Maman Brigitte. Like Samedi and the Guede, she is foul-mouthed. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
