Era Of Martyrs
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Era Of Martyrs
The Era of the Martyrs ( la, anno martyrum), also known as the ''Diocletian era'' ( la, anno Diocletiani), is a method of numbering years used by the Church of Alexandria beginning in the 4th century AD/CE and by the Coptic Orthodox Church of Alexandria from the 5th century to the present. Western Christians were aware of it but did not use it. It was named for the Roman Emperor Diocletian who instigated the last major persecution against Christians in the Empire. Diocletian began his reign on 20 November 284, during the Alexandrian year that began on 1 Thoth, the Egyptian New Year, or 29 August 284, so that date was used as the epoch: year one of the Diocletian era began on that date. This era was used to number the year in Easter tables produced by the Church of Alexandria. When Dionysius Exiguus, an Eastern Roman of Scythia Minor, inherited the continuation of those tables for an additional 95 years (in the year 525 CE) he replaced the anno Diocletiani era with one based ...
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Anno Mundi
(from Latin "in the year of the world"; he, לבריאת העולם, Livryat haOlam, lit=to the creation of the world), abbreviated as AM or A.M., or Year After Creation, is a calendar era based on the Bible, biblical accounts of the Genesis creation narrative, creation of the world and subsequent history. Two such calendar eras have seen notable use historically: * Since the Middle Ages, the Hebrew calendar has been based on rabbinic calculations of the year of creation from the Hebrew Masoretic Text of the Bible. This calendar is used within Jewish communities for religious purposes and is one of two official calendars in Israel. On the Hebrew calendar, the day begins at sunset. The calendar's epoch, corresponding to the calculated date of the world's creation, is equivalent to sunset on the Julian proleptic calendar date 6 October 3761 BC. The new year begins at Rosh Hashanah, in Tishrei. 5783, or AM 5783 (meaning the 5,783rd year since the creation of the world) began a ...
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Ab Urbe Condita
''Ab urbe condita'' ( 'from the founding of the City'), or ''anno urbis conditae'' (; 'in the year since the city's founding'), abbreviated as AUC or AVC, expresses a date in years since 753 BC, the traditional founding of Rome. It is an expression used in antiquity and by classical historians to refer to a given year in Ancient Rome. In reference to the traditional year of the foundation of Rome, the year 1 BC would be written AUC 753, whereas AD 1 would be AUC 754. The foundation of the Roman Empire in 27 BC would be AUC 727. Usage of the term was more common during the Renaissance, when editors sometimes added AUC to Roman manuscripts they published, giving the false impression that the convention was commonly used in antiquity. In reality, the dominant method of identifying years in Roman times was to name the two consuls who held office that year. In late antiquity, regnal years were also in use, as in Roman Egypt during the Diocletian era after AD 293, and in the B ...
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Computus
As a moveable feast, the date of Easter is determined in each year through a calculation known as (). Easter is celebrated on the first Sunday after the Paschal full moon, which is the first full moon on or after 21 March (a fixed approximation of the March equinox). Determining this date in advance requires a correlation between the lunar months and the solar year, while also accounting for the month, date, and weekday of the Julian or Gregorian calendar. The complexity of the algorithm arises because of the desire to associate the date of Easter with the date of the Jewish feast of Passover which, Christians believe, is when Jesus was crucified. It was originally feasible for the entire Christian Church to receive the date of Easter each year through an annual announcement by the Pope. By the early third century, however, communications in the Roman Empire had deteriorated to the point that the church put great value in a system that would allow the clergy to determine ...
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Christian Martyrs
In Christianity, a martyr is a person considered to have died because of their testimony for Jesus or faith in Jesus. In years of the early church, stories depict this often occurring through death by sawing, stoning, crucifixion, burning at the stake or other forms of torture and capital punishment. The word ''martyr'' comes from the Koine word μάρτυς, ''mártys'', which means "witness" or "testimony". At first, the term applied to Apostles. Once Christians started to undergo persecution, the term came to be applied to those who suffered hardships for their faith. Finally, it was restricted to those who had been killed for their faith. The early Christian period before Constantine I was the "Age of Martyrs". "Early Christians venerated martyrs as powerful intercessors, and their utterances were treasured as inspired by the Holy Spirit." In western Christian art, martyrs are often shown holding a palm frond as an attribute, representing the victory of spirit over fle ...
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Calendar Era
A calendar era is the period of time elapsed since one ''epoch'' of a calendar and, if it exists, before the next one. For example, it is the year as per the Gregorian calendar, which numbers its years in the Western Christian era (the Coptic Orthodox and Ethiopian Orthodox churches have their own Christian eras). In antiquity, regnal years were counted from the accession of a monarch. This makes the chronology of the ancient Near East very difficult to reconstruct, based on disparate and scattered king lists, such as the Sumerian King List and the Babylonian Canon of Kings. In East Asia, reckoning by era names chosen by ruling monarchs ceased in the 20th century except for Japan, where they are still used. Ancient dating systems Assyrian eponyms For over a thousand years, ancient Assyria used a system of eponyms to identify each year. Each year at the Akitu festival (celebrating the Mesopotamian new year), one of a small group of high officials (including the king in lat ...
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Adoption Of The Gregorian Calendar
The adoption of the Gregorian Calendar was an event in the early modern history of most cultures and societies, marking a change from their traditional (or "old style") dating system to the modern (or "new style") dating system the Gregorian calendar that is widely used around the world today. Some states adopted the new calendar from 1582, some did not do so before the early twentieth century, and others did so at various dates between. A number of jurisdictions continue to use a different civil calendar. For many the new style calendar is only used for civil purposes and the old style calendar remains used in religious contexts. Today, the Gregorian calendar is the world's most widely used civil calendar. During and for some time after the change between systems, it has been common to use the terms "Old Style" and "New Style" when giving dates, to indicate which calendar was used to reckon them. The Gregorian calendar was decreed in 1582 by the papal bull by Pope Gregory ...
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Septuagint
The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond those contained in the Masoretic text of the Hebrew Bible as canonically used in the tradition of mainstream Rabbinical Judaism. The additional books were composed in Greek, Hebrew, or Aramaic, but in most cases, only the Greek version has survived to the present. It is the oldest and most important complete translation of the Hebrew Bible made by the Jews. Some targums translating or paraphrasing the Bible into Aramaic were also made around the same time. The first five books of the Hebrew Bible, known as the Torah or the Pentateuch, were translated in the mid-3rd century BCE. The remaining translations are presumably from the 2nd century BCE. The full title ( grc , Ἡ μετάφρασις τῶν Ἑβδομήκοντα, , The Translat ...
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Dating Creation
Dating creation is the attempt to provide an estimate of the age of Earth or the age of the universe as understood through the origin myths of various religious traditions. Various traditional beliefs held that the Earth, or the entire Universe, was brought into being in a grand creation event by one or more gods. After these cultures had developed calendars, a question arose: Precisely how long ago did this creation event happen? Sumerian and Babylonian One of the Old Babylonian versions of the ancient Sumerian King List (WB 444) lists various mythical antediluvian kings and gives them reigns of several tens of thousands of years. The first Sumerian king Alulim, at Eridu, is described as reigning for 28,800 years, followed by several later kings of similar periods. In total these antediluvian kings ruled for 241,200 years from the time when "the kingship was lowered from heaven" to the time when "the flood" swept over the land. However, most modern scholars do not believe the ...
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Maximus The Confessor
Maximus the Confessor ( el, Μάξιμος ὁ Ὁμολογητής), also spelt Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a Christian monk, theologian, and scholar. In his early life, Maximus was a civil servant, and an aide to the Byzantine Emperor Heraclius. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like Plotinus, Porphyry, Iamblichus, and Proclus. When one of his friends began espousing the Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that Jesus had both a human and a divine will. Maximus is venerated in both the Catholic and Ea ...
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Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome ...
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Lunar Cycle
Concerning the lunar month of ~29.53 days as viewed from Earth, the lunar phase or Moon phase is the shape of the Moon's directly sunlit portion, which can be expressed quantitatively using areas or angles, or described qualitatively using the terminology of the 4 major phases: new moon, first quarter, full moon, last quarter and 4 minor phases: waxing crescent, waxing gibbous, waning gibbous, and waning crescent. The lunar phases gradually change over a synodic month (~29.53 days) as the Moon's orbital positions around Earth and Earth around the Sun shift. The visible side of the Moon is variously sunlit, depending on the position of the Moon in its orbit. Thus, this face's sunlit portion can vary from 0% (at new moon) to 100% (at full moon). Each of the 4 major lunar phases (see below) is ~7.4 days, with +/− 19 hours in variation (6.58–8.24 days) due to the elliptical shape of the Moon's orbit. Phases of the Moon There are four ''principal'' (primary/major) lunar phases ...
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Paschal Cycle
The Paschal cycle, in Eastern Orthodox Christianity, is the cycle of the moveable feasts built around Pascha (Easter). The cycle consists of approximately ten weeks before and seven weeks after Pascha. The ten weeks before Pascha are known as the period of the (referring to the liturgical book that contains the services for this liturgical season). This period includes the three weeks preceding Great Lent (the "pre-Lenten period"), the forty days of Lent, and Holy Week. The 50 days following Pascha are called the (also named after the liturgical book). The Sunday of each week has a special commemoration, named for the Gospel reading assigned to that day. Certain other weekdays have special commemorations of their own. The entire cycle revolves around Pascha. The weeks before Pascha end on Sunday (i.e., the Week of the Prodigal Son begins on the Monday that follows the Publican and the Pharisee). This is because everything in the Lenten period is anticipatory of Pascha. Starti ...
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