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Eos
In ancient Greek mythology and religion, Eos (; Ionic and Homeric Greek ''Ēṓs'', Attic ''Héōs'', "dawn", or ; Aeolic ''Aúōs'', Doric ''Āṓs'') is the goddess and personification of the dawn, who rose each morning from her home at the edge of the river Oceanus to deliver light and disperse the night. In Greek tradition and poetry she is characterized as a goddess with a great sexual appetite, who took numerous lovers for her own satisfaction and bore them several children. Like her Roman counterpart Aurora and Rigvedic Ushas, Eos continues the name of an earlier Indo-European dawn goddess, Hausos. Eos, or her earlier Proto-Indo-European (PIE) ancestor, also shares several elements with the love goddess Aphrodite, perhaps signifying Eos's influence on her or otherwise a common origin for the two goddesses. In surviving tradition, Aphrodite is the culprit behind Eos' numerous love affairs, having cursed the goddess with insatiable lust for mortal men. In Greek li ...
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Helios
In ancient Greek religion and Greek mythology, mythology, Helios (; grc, , , Sun; Homeric Greek: ) is the deity, god and personification of the Sun (Solar deity). His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining"). Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also the god of sight. Though Helios was a relatively minor deity in Classical Greece, his worship grew more prominent in late antiquity thanks to his identification with several major solar divinities of the Roman period, particularly Apollo and Sol (Roman mythology), Sol. The Roman Emperor Julian (emperor), Julian made Helios the central divinity of his short-lived revival of Religion in ancient Rome, traditional Roman religious practices in the 4th century AD. Helios figures prominently in several works of Greek mythology, poetry, and literature, in whi ...
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Tithonus
In Greek mythology, Tithonus ( or ; grc, Τιθωνός, Tithonos) was the lover of Eos, Goddess of the Dawn. He was a prince of Troy, the son of King Laomedon by the Naiad Strymo (Στρυμώ). The mythology reflected by the fifth-century vase-painters of Athens envisaged Tithonus as a ''rhapsode'', as attested by the lyre in his hand, on an oinochoe (wine jug) of the Achilles Painter, ''circa'' 470–460 BC. An asteroid (6998) has been named after Tithonus. Etymology Tithonus has been taken by the allegorist to mean ‘a grant of a stretching-out’ (from ''teinō'' and ''ōnė''), a reference to the stretching-out of his life, at Eos’s plea; but it is likely, rather, to have been a masculine form of Eos’s own name, Titonë – from ''titō'', ‘day and onë, ‘queen’ – and to have meant ‘partner of the Queen of Day’. Mythology Eos is said to have taken Tithonus, from the royal house of Troy, to be her lover.''Homeric Hymn to Aphrodite'', 218 ''ff''. The myth ...
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Selene
In ancient Greek mythology and religion, Selene (; grc-gre, Σελήνη , meaning "Moon"''A Greek–English Lexicon's.v. σελήνη) is the goddess and the personification of the Moon. Also known as Mene, she is traditionally the daughter of the Titans Hyperion and Theia, and sister of the sun god Helios and the dawn goddess Eos. She drives her moon chariot across the heavens. Several lovers are attributed to her in various myths, including Zeus, Pan, and the mortal Endymion. In post-classical times, Selene was often identified with Artemis, much as her brother, Helios, was identified with Apollo. Selene and Artemis were also associated with Hecate and all three were regarded as moon and lunar goddesses, but only Selene was regarded as the personification of the Moon itself. Her Roman equivalent is Luna. Names and etymology The name "Selene" is derived from the Greek noun ''selas'' ('), meaning "light, brightness, gleam". In the Doric and Aeolic dialects, her nam ...
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Cephalus (son Of Deione/Deioneus)
In Greek mythology, Cephalus (; Ancient Greek: Κέφαλος ''Kephalos'') is a Aeolian prince, the son of Deion/ Deioneos, ruler of Phocis, and Diomede, and grandson of Aeolus.Apollodorus1.9.4/ref> He was one of the lovers of the dawn goddess Eos. Etymology The word ''kephalos'' is Greek for "head", perhaps used here because Cephalus was the founding "head" of a great family that includes Odysseus. It could be that Cephalus means the head of the Sun who kills (evaporates) Procris (dew) with his unerring ray or 'javelin'. Sumptuous sacrifices for Cephalus and for Procris are required in the inscribed sacred calendar of Thorikos in southern Attica, dating perhaps to the 430s BCE and published from the stone in 1983. Family Cephalus was the brother of Aenetus, Phylacus, Actor and Asterodia. By Procris or Procne, he was the father of Arcesius or Archius and by Clymene, daughter of Minyas, of Iphiclus and Alcimede. In some accounts, he was called the father of Oia, wife o ...
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Astra Planeta
In Greco-Roman Classical Mythology, the Astra Planeta (Ancient Greek: (Astra Planêta); lit. " Wandering Stars", "Planets" (their Roman name is the ''Stellae Errantae'')) are brothers, and are five of Eos' and Astraeus' children--along with the ''Anemoi'' and ''Astraea''--personifying the Classical planets (minus the Sun and the Moon (Eos' siblings), and the Earth (Gaia)); Uranus, Neptune and Pluto are not included, as they are invisible to the naked eye and were thus unknown to the ancient Hellenic peoples. The ''Astra Planeta''s names are: # ''Phainon'' (Ancient Greek: (Phainôn); lit. "Shining" (phainô)); the personification of the planet Saturn. Associated with the god, '' Kronus''/''Saturn'' (''Kronion''). # ''Phaethon'' (Ancient Greek: (Phaethôn); lit. "Blazing", "Shining" (phaethô)); the personification of the planet Jupiter. Associated with the god, ''Zeus/Jupiter/Jove'' (''Dios''). ''Phaethon'' also shares a similar name with ''Phaethon'', the son of ''He ...
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Memnon (mythology)
In Greek mythology, Memnon (; Ancient Greek: Μέμνων means 'resolute') was a king of Aethiopia and son of Tithonus and Eos. As a warrior he was considered to be almost Achilles' equal in skill. During the Trojan War, he brought an army to Troy's defense and killed Antilochus, Nestor's son, during a fierce battle. Nestor challenged Memnon to a fight, but Memnon refused, being there was little honor in killing the aged man. Nestor then pleaded with Achilles to avenge his son's death. Despite warnings that soon after Memnon fell so too would Achilles, the two men fought. Memnon drew blood from Achilles, but Achilles drove his spear through Memnon's chest, sending the Aethiopian army running. The death of Memnon echoes that of Hector, another defender of Troy whom Achilles also killed out of revenge for a fallen comrade, Patroclus. After Memnon's death, Zeus was moved by Eos' tears and granted him immortality. Memnon's death is related at length in the lost epic ''Aethiopis'', ...
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Eosphorus
Phosphorus () is one of the ''Astra Planeta'', specifically the god of the planet Venus in its appearance as the Morning Star. Another Greek name for the Morning Star is "Eosphorus" ( grc, Ἑωσφόρος, Heōsphoros, link=no), which means "dawn-bringer". The term "eosphorus" is sometimes met in English. As an adjective, the word "phosphorus" is applied in the sense of "light-bringing" (for instance, the dawn, the god Dionysus, pine torches and the day) and "torch-bearing" as an epithet of several gods and goddesses, especially of Hecate but also of Artemis/ Diana and Hephaestus. Seasonally, Venus is the "light bringer" in the northern hemisphere, appearing most brightly in December (an optical illusion due to shorter days), signalling the "rebirth" of longer days as winter wanes. Venus The morning star is an appearance of the planet Venus, an inferior planet, meaning that its orbit lies between that of the Earth and the Sun. Depending on the orbital locations of both Venus ...
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Aurora (mythology)
Aurōra () is the Latin word for dawn, and the goddess of dawn in Roman mythology and Latin poetry. Like Greek ''Eos'' and Rigvedic ''Ushas'', ''Aurōra'' continues the name of an earlier Indo-European dawn goddess, '' Hausos''. Name Aurōra stems from Proto-Italic ''*ausōs'', and ultimately from Proto-Indo-European ''*haéusōs'', the "dawn" conceived as divine entity. It has cognates in the goddesses Ēṓs, Uṣas, Aušrinė, Auseklis and Ēastre. Roman mythology In Roman mythology, Aurōra renews herself every morning and flies across the sky, announcing the arrival of the Sun. Her parentage was flexible: for Ovid, she could equally be ''Pallantis'', signifying the daughter of Pallas, or the daughter of Hyperion. She has two siblings, a brother ( Sol, the Sun) and a sister (Luna, the Moon). Roman writers rarely imitated Hesiod and later Greek poets by naming Aurōra as the mother of the Anemoi (the Winds), who were the offspring of Astraeus, the father of the stars. A ...
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Hesperus
In Greek mythology, Hesperus (; grc, Ἕσπερος, Hésperos) is the Evening Star, the planet Venus in the evening. He is one of the ''Astra Planeta''. A son of the dawn goddess Eos (Roman Aurora), he is the half-brother of her other son, Phosphorus (also called Eosphorus; the "Morning Star"). Hesperus' Roman equivalent is Vesper (cf. "evening", "supper", "evening star", "west"). By one account, Hesperus' father was Cephalus, a mortal, while Phosphorus was the star god Astraios. Other sources, however, state that Hesperus was the brother of Atlas, and thus the son of Iapetus. Variant names Hesperus is the personification of the "evening star", the planet Venus in the evening. His name is sometimes conflated with the names for his brother, the personification of the planet as the "morning star" Eosphorus (Greek , "bearer of dawn") or Phosphorus (Ancient Greek: , "bearer of light", often translated as "Lucifer" in Latin), since they are all personifications of the same plan ...
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Astraeus
In Greek mythology, Astraeus () or Astraios (Ancient Greek: Ἀστραῖος means "starry"') was an astrological deity. Some also associate him with the winds, as he is the father of the four Anemoi (wind deities), by his wife, Eos. Etymology His name “Astraeus” (Ancient Greek , translit. ''Astraîos'') is derived from the Greek word (''astḗr'') meaning “star”. itself is inherited from the Proto-Indo-European root ''*h₂ster-'' (“star”), from ''*h₂eh₁s-'' , “to burn”. "Astraea" shares this same etymology. Mythology According to Hesiod's ''Theogony'' and '' Bibliotheca'', Astraeus is a second-generation Titan descended from Crius and Eurybia. However, Hyginus wrote that he was descended directly from Tartarus and Gaia and referred to him as one of the Gigantes. Astraeus married Eos, the goddess of the dawn. Together as nightfall and daybreak, they produced many children associated with what occurs in the sky during twilight. They had many sons, ...
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Theia
In Greek mythology, Theia (; grc, Θεία, Theía, divine, also rendered Thea or Thia), also called Euryphaessa ( grc, Εὐρυφάεσσα) "wide-shining", is one of the twelve Titans, the children of the earth goddess Gaia and the sky god Uranus. She is the Greek goddess of sight and vision, and by extension the goddess who endowed gold, silver and gems with their brilliance and intrinsic value. Her brother-consort is Hyperion, a Titan and god of the sun, and together they are the parents of Helios (the Sun), Selene (the Moon), and Eos (the Dawn). She seems to be the same with Aethra, the consort of Hyperion and mother of his children in some accounts. Like her husband, Theia features scarcely in myth, being mostly important for the children she bore, though she appears in some texts and rare traditions. Etymology The name ''Theia'' alone means simply "goddess" or "divine"; ''Theia Euryphaessa'' () brings overtones of extent (, ''eurys'', "wide", root: ) and brightness ...
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Orion (mythology)
In Greek mythology, Orion (; Ancient Greek: Ὠρίων or ; Latin: ''Orion'') was a giant huntsman whom Zeus (or perhaps Artemis) placed among the stars as the constellation of Orion. Ancient sources told several different stories about Orion; there are two major versions of his birth and several versions of his death. The most important recorded episodes are: his birth in Boeotia, his visit to Chios where he met Merope and raped her, being blinded by Merope's father, the recovery of his sight at Lemnos, his hunting with Artemis on Crete, his death by the bow of Artemis or the sting of the giant scorpion which became Scorpius, and his elevation to the heavens. Most ancient sources omit some of these episodes and several tell only one. These various incidents may originally have been independent, unrelated stories, and it is impossible to tell whether the omissions are simple brevity or represent a real disagreement. In Greek literature he first appears as a great hunter in ...
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