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Environmental Virtue Ethics
Environmental virtue ethics (EVE) is, as the name suggests, a way of approaching environmental ethics through the lens of virtue ethics. It is paradoxically both a very new and a relatively old or established approach. It is old or established because, as Louke Van Wensveen points out, almost all environmental literature employs virtue language.Louke van Wensveen, ''Dirty Virtues: The Emergence of Ecological Virtue Ethics'' (Amherst, NY: Prometheus Books, 2000). It is new because it is only recently that this tendency to use virtue-laden language has been taken up explicitly and addressed through the lens of philosophical virtue ethics. Early interest in applying virtue theory to environmental problems can be found in disparate articles in academic and environmental journals, such as Thomas Hill's "Ideals of Human Excellence and Preserving Natural Environments." The first major analysis of this approach is Louke Van Wensveen’s influential book ''Dirty Virtues: The Emergence of Eco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Environmental Ethics
In environmental philosophy, environmental ethics is an established field of practical philosophy "which reconstructs the essential types of argumentation that can be made for protecting natural entities and the sustainable use of natural resources." The main competing paradigms are anthropocentrism, physiocentrism (called ecocentrism as well), and theocentrism. Environmental ethics exerts influence on a large range of disciplines including environmental law, environmental sociology, ecotheology, ecological economics, ecology and environmental geography. There are many ethical decisions that human beings make with respect to the environment. For example: *Should humans continue to clear cut forests for the sake of human consumption? *Why should humans continue to propagate its species, and life itself? *Should humans continue to make gasoline-powered vehicles? *What environmental obligations do humans need to keep for future generations? *Is it right for humans to know ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virtue Ethics
Virtue ethics (also aretaic ethics, from Greek ἀρετή arete_(moral_virtue).html"_;"title="'arete_(moral_virtue)">aretḗ''_is_an_approach_to_ethics_that_treats_the_concept_of_virtue.html" ;"title="arete_(moral_virtue)">aretḗ''.html" ;"title="arete_(moral_virtue).html" ;"title="'arete (moral virtue)">aretḗ''">arete_(moral_virtue).html" ;"title="'arete (moral virtue)">aretḗ'' is an approach to ethics that treats the concept of virtue">moral virtue as central. Virtue ethics is usually contrasted with two other major approaches in ethics, consequentialism and deontology, which make the goodness of outcomes of an action (consequentialism) and the concept of moral duty (deontology) central. While virtue ethics does not necessarily deny the importance of goodness of states of affairs or moral duties to ethics, it emphasizes moral virtue, and sometimes other concepts, like ''eudaimonia'', to an extent that other ethical dispositions do not. Key concepts Virtue and vice ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosalind Hursthouse
Mary Rosalind Hursthouse (born 10 November 1943) is a British-born New Zealand moral philosopher noted for her work on virtue ethics. Hursthouse is Professor Emerita of Philosophy at the University of Auckland. Biography Born in Bristol, England, in 1943, Hursthouse spent her childhood in New Zealand. Her aunt Mary studied philosophy and when her father asked her what that was all about, he could not understand her answer. Rosalind, 17 at the time, knew immediately that she wanted to study philosophy, too, and enrolled the next year. Work She taught for many years at the Open University in England. She was head of the Department of Philosophy at the University of Auckland from 2002 to 2005. Though she had written a substantial amount previously, Hursthouse entered the international philosophical scene for the first time in 1990–91, with three articles: Hursthouse, who was mentored by Elizabeth Anscombe and Philippa Foot, is best known as a virtue ethicist. Hursthouse's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Val Plumwood
Val Plumwood (11 August 1939 – 29 February 2008) was an Australian philosopher and ecofeminist known for her work on anthropocentrism. From the 1970s she played a central role in the development of radical ecosophy. Working mostly as an independent scholar, she held positions at the University of Tasmania, North Carolina State University, the University of Montana, and the University of Sydney, and at the time of her death was Australian Research Council Fellow at the Australian National University."Val Plumwood (11 August 1939 – 29 February 2008)" ''International Society for Environmental Ethics''. She is included in Routledge's ''Fifty Key Thinkers on the Environment'' (2001).Griffin, Nicholas (2001). "Val Plumwood, 1939-", in J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brian Treanor
Brian Treanor is the current Casassa Chair in Social Values, Professor of Philosophy in the Bellarmine College of Liberal Arts and the academic director of the Academy of Catholic Thought & Imagination at Loyola Marymount University. He received his Ph.D. from Boston College where he studied with Richard Kearney and Jacques Taminiaux. Early life Brian Treanor was born in California. He completed his undergraduate degree in political science at University of California, Los Angeles and attended both California State University, Long Beach and Boston College for his graduate work. Research Treanor's research is in the area of philosophical hermeneutics, with significant focus on environmental philosophy, philosophy of religion, and ethics. He is the author or editor of six books: * ''Carnal Hermeneutics'', co-edited with Richard Kearney (New York: Fordham University Press, 2015, ) * ''Being in Creation: Human Responsibility in an Endangered World'', co-edited with Bruce Benso ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Environmental Ethics
In environmental philosophy, environmental ethics is an established field of practical philosophy "which reconstructs the essential types of argumentation that can be made for protecting natural entities and the sustainable use of natural resources." The main competing paradigms are anthropocentrism, physiocentrism (called ecocentrism as well), and theocentrism. Environmental ethics exerts influence on a large range of disciplines including environmental law, environmental sociology, ecotheology, ecological economics, ecology and environmental geography. There are many ethical decisions that human beings make with respect to the environment. For example: *Should humans continue to clear cut forests for the sake of human consumption? *Why should humans continue to propagate its species, and life itself? *Should humans continue to make gasoline-powered vehicles? *What environmental obligations do humans need to keep for future generations? *Is it right for humans to know ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
