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Empanda
In ancient Roman religion, Empanda or Panda was a goddess, or possibly an epithet of Juno. Festus identifies her only as a ''dea paganorum'', "goddess of the rustics." Varro associates her with Ceres, and notes that there is a Roman gate named after her, the ''Porta Pandana''. A similarly named gate is mentioned in the Umbrian Iguvine Tablets (VIa 14): ''pertome Padellar''. Varro connects the word with ''pandere'', "to open," but also explains it by ''panem dare'', "to give bread," so that Empanda would be the goddess of bread or food. Modern scholarship associates the Latin Empanda with the Oscan Patanaí (in the dative singular), and the Umbrian ''Padellar'' (<*''Padenla:s'' < *''Patnla:s'' < *''Patnola:s''), with Latin ''-nd-'' regularly from ''*-tn-'', and Oscan regular vowel insertion to break up consonant clusters. All are ultimately related to not only ''pando/pandere'', but also to Latin ''pateo'' "I open" and ultimately from a Proto-Indo-European root ''*peth₂-'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Goddesses
The Roman deities most widely known today are those the Romans identified with Greek counterparts (see ''interpretatio graeca''), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. An extensive a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Goddess
A goddess is a female deity. In many known cultures, goddesses are often linked with literal or metaphorical pregnancy or imagined feminine roles associated with how women and girls are perceived or expected to behave. This includes themes of spinning (textiles), spinning, weaving, beauty, love, sexuality, motherhood, domesticity, creativity, and List of fertility deities, fertility (exemplified by the ancient mother goddess cult). Many major goddesses are also associated with magic (supernatural), magic, war, strategy, hunting, farming, wisdom, fate, earth, sky, power (social and political), power, laws, justice, and more. Some themes, such as Discordianism, discord or disease, which are considered negative within their cultural contexts also are found associated with some goddesses. There are as many differently described and understood goddesses as there are male, shapeshifting, or neuter gods. In some faiths, a sacred female figure holds a central place in religious prayer a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epithet
An epithet (, ), also byname, is a descriptive term (word or phrase) known for accompanying or occurring in place of a name and having entered common usage. It has various shades of meaning when applied to seemingly real or fictitious people, divinities, objects, and binomial nomenclature. It can also be a descriptive title: for example, Pallas Athena, Phoebus Apollo, Alfred the Great, Suleiman the Magnificent, and Władysław I the Elbow-high. Many English monarchs have traditional epithets: some of the best known are Edward the Confessor, William the Conqueror, Richard the Lionheart, Æthelred the Unready, John Lackland and Bloody Mary. The word ''epithet'' can also refer to an abusive, defamatory, or derogatory phrase. This use as a euphemism is criticized by Martin Manser and other proponents of linguistic prescription. H. W. Fowler complained that "epithet is suffering a vulgarization that is giving it an abusive imputation." Linguistics Epithets are sometimes at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Juno (mythology)
Juno ( ; Latin ) was an ancient Roman goddess, the protector and special counsellor of the state. She was equated to Hera, queen of the gods in Greek mythology. A daughter of Saturn, she was the sister and wife of Jupiter and the mother of Mars, Vulcan, Bellona and Juventas. Like Hera, her sacred animal was the peacock.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. Her Etruscan counterpart was Uni, and she was said to also watch over the women of Rome. As the patron goddess of Rome and the Roman Empire, Juno was called ("Queen") and was a member of the Capitoline Triad (''Juno Capitolina''), centered on the Capitoline Hill in Rome, and also including Jupiter, and Minerva, goddess of wisdom. Juno's own warlike aspect among the Romans is apparent in her attire. She was often shown armed and wearing a goatskin cloak. The traditional depiction of this warlike aspect was assimilated from the Greek goddess Athena, who bore a goatskin, or a goatsk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sextus Pompeius Festus
Sextus Pompeius Festus, usually known simply as Festus, was a Roman grammarian who probably flourished in the later 2nd century AD, perhaps at Narbo (Narbonne) in Gaul. Work He made a 20-volume epitome of Verrius Flaccus's voluminous and encyclopedic treatise ''De verborum significatione''. Flaccus had been a celebrated grammarian who flourished in the reign of Augustus. Festus gives the etymology as well as the meaning of many words, and his work throws considerable light on the language, mythology and antiquities of ancient Rome. He made a few alterations, and inserted some critical remarks of his own. He also omitted such ancient Latin words as had long been obsolete; these he apparently discussed in a separate work now lost, entitled ''Priscorum verborum cum exemplis''. Even incomplete, Festus' lexicon reflects at second hand the enormous intellectual effort that had been made in the Augustan Age to put together information on the traditions of the Roman world, which was alrea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umbrian Language
Umbrian is an extinct Italic language formerly spoken by the Umbri in the ancient Italian region of Umbria. Within the Italic languages it is closely related to the Oscan group and is therefore associated with it in the group of Osco-Umbrian languages, a term generally replaced by Sabellic in modern scholarship. Since that classification was first formulated, a number of other languages in ancient Italy were discovered to be more closely related to Umbrian. Therefore, a group, the Umbrian languages, was devised to contain them. Corpus Umbrian is known from about 30 inscriptions dated from the 7th through 1st centuries BC. The largest cache by far is the Iguvine Tablets, sevenThe tradition born in the 17th century that the tablets were originally nine, and that two, sent to Venice, never came back, must be considered spurious. Paolucci (1966), p. 44 inscribed bronze tablets found in 1444 near the village of Scheggia or, according to another tradition, in an underground chamber a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iguvine Tablets
The Iguvine Tablets, also known as the Eugubian Tablets or Eugubine Tables, are a series of seven bronze tablets from ancient Iguvium (modern Gubbio), Italy, written in the ancient Italic language Umbrian. The earliest tablets, written in the native Umbrian alphabet, were probably produced in the 3rd century BC, and the latest, written in the Latin alphabet, from the 1st century BC. The tablets contain religious inscriptions that memorialize the acts and rites of the Atiedian Brethren, a group of 12 priests of Jupiter with important municipal functions at Iguvium. The religious structure present in the tablets resembles that of the early stage of Roman religion, reflecting the Roman archaic triad and the group of gods more strictly related to Jupiter. Discovered in a farmer's field near Scheggia in the year 1444, they are currently housed in the Civic Museum of the Palazzo dei Consoli in Gubbio. The tablets are by far the longest and most important document of any of the Osco-U ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcus Terentius Varro
Marcus Terentius Varro (; 116–27 BC) was a Roman polymath and a prolific author. He is regarded as ancient Rome's greatest scholar, and was described by Petrarch as "the third great light of Rome" (after Vergil and Cicero). He is sometimes called Varro Reatinus to distinguish him from his younger contemporary Varro Atacinus. Biography Varro was born in or near Reate (now Rieti) to a family thought to be of equestrian rank, and always remained close to his roots in the area, owning a large farm in the Reatine plain, reported as near Lago di Ripasottile, until his old age. He supported Pompey, reaching the office of praetor, after having been tribune of the people, ''quaestor'' and ''curule aedile''. It is probable that Varro was discontented with the course on which Pompey entered when the First Triumvirate was formed, and he may thus have lost his chance of rising to the consulate. He actually ridiculed the coalition in a work entitled the ''Three-Headed Monster'' ( in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arnobius
Arnobius (died c. 330) was an early Christian apologist of Berber origin during the reign of Diocletian (284–305). According to Jerome's ''Chronicle,'' Arnobius, before his conversion, was a distinguished Numidian rhetorician at Sicca Veneria (El Kef, Tunisia), a major Christian center in Proconsular Africa, and owed his conversion to a premonitory dream. Arnobius writes dismissively of dreams in his surviving book, so perhaps Jerome was projecting his own respect for the content of dreams. According to Jerome, to overcome the doubts of the local bishop as to the earnestness of his Christian belief he wrote (c. 303, from evidence in IV:36) an apologetic work in seven books that St. Jerome calls ''Adversus gentes'' but which is entitled ''Adversus nationes'' in the only (9th-century) manuscript that has survived. Jerome's reference, his remark that Lactantius was a pupil of Arnobius and the surviving treatise are all that we know about Arnobius. ''Adversus nationes'' ''Adve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Capitoline Hill
The Capitolium or Capitoline Hill ( ; it, Campidoglio ; la, Mons Capitolinus ), between the Forum and the Campus Martius, is one of the Seven Hills of Rome. The hill was earlier known as ''Mons Saturnius'', dedicated to the god Saturn. The word ''Capitolium'' first meant the temple of Jupiter Optimus Maximus later built here, and afterwards it was used for the whole hill (and even other temples of Jupiter on other hills), thus ''Mons Capitolinus'' (the adjective noun of ''Capitolium''). In an etymological myth, ancient sources connect the name to ''caput'' ("head", "summit") and the tale was that, when laying the foundations for the temple, the head of a man was found, some sources even saying it was the head of some ''Tolus'' or ''Olus''. The ''Capitolium'' was regarded by the Romans as indestructible, and was adopted as a symbol of eternity. By the 16th century, ''Capitolinus'' had become ''Capitolino'' in Italian, and ''Capitolium'' ''Campidoglio''. The Capitoline Hill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Porta Pandana
The Porta Pandana (also known as the ''Porta Saturnia'') was an ancient Roman gateway in the original fortifications of the Capitoline Hill. According to Festus, this gate was the one through which Tarpeia allowed the Sabines to enter the city of Rome. In a treaty signed between Romans and the Sabines, this gate was stipulated to remain open. Other ancient authors who mentioned this gate included Polyaenus, who described the Gauls utilising it during their sack of Rome in 390 BCE, while Dionysius of Halicarnassus mentions this gate during the assault of Appius Herdonius on the Capitol, but mistakenly referred to it as the Porta Carmentalis. It has been surmised that the gate’s most likely location would have been above the Tarpeian Rock, as at that point the terrain would have made accessing the open gate difficult.Richardson, p. 305 The gate seems to have survived through to the 1st century BCE as it is mentioned by Marcus Terentius Varro, but would not have survived the monumen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
