Elijah B. Moses De Vidas
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Elijah B. Moses De Vidas
Eliyahu de Vidas (1518–1587, Hebron) was a 16th-century rabbi in Ottoman Palestine. He was primarily a disciple of Rabbis Moses ben Jacob Cordovero (known as the ''Ramak'') and also Isaac Luria. Fine 2003, pp81 "Cordovero was the teacher of what appears to have been a relatively loose knit circle of disciples. The most important Elijah de Vidas, Abraham Galante, Moses Galante, Hayyim Vital, Abraham ben Eliezer ha-Levi Berukhim, Eleazar Azikri, Samuel Gallico, and an important kabbalist who studied with Cordovero for a short while in the 1560s, Mordechai Dato." De Vidas is known for his expertise in the Kabbalah. He wrote '' Reshit Chochmah'', or "The Beginning of Wisdom," a pietistic work that is still widely studied by Orthodox Jews today. Just as his teacher Rabbi Moses Cordovero created an ethical work according to kabbalistic principles in his Tomer Devorah, Rabbi de Vidas created an even more expansive work on the spiritual life with his Reishit Chochmah. This magnum o ...
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Rabbi Eliyahu De Vidas Tombstone
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as ''semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title "pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For examp ...
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Cave Of The Patriarchs
, alternate_name = Tomb of the Patriarchs, Cave of Machpelah, Sanctuary of Abraham, Ibrahimi Mosque (Mosque of Abraham) , image = Palestine Hebron Cave of the Patriarchs.jpg , alt = , caption = Southern view of the complex, 2009 , map_type = West Bank#Palestine , map_alt=Map showing the location of the Cave of the Patriarchs within the West Bank and the State of Palestine , map_size = 220 , location = Hebron (Palestinian Territories) , region = West Bank , coordinates = , type = Tomb, mosque, synagogue , part_of = , length = , width = , area = , height = , builder = , material = , built = , abandoned = , epochs = , cultures = Hebrew, Byzantine, Ayyubid, Crusader, Ottoman , dependency_of = , occupants =Abraham , event = , excavations = , archaeologists = , condition = , ownership = , public_access = , website = , notes = , image_size=250px, map_caption=Location within the West Bank##Location within the State of Pa ...
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People From Hebron
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ...
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Rabbis In Safed
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as ''semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title "pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For examp ...
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Rabbis In Hebron
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as ''semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title "pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For examp ...
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Kabbalists
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's creation). It forms the foundation of mystical religious interpretations within Judaism. Jewish Kabbalists originally developed their own transmission of sacred texts within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. These teachings are held by Ka ...
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16th-century Rabbis From The Ottoman Empire
The 16th century begins with the Julian year 1501 ( MDI) and ends with either the Julian or the Gregorian year 1600 ( MDC) (depending on the reckoning used; the Gregorian calendar introduced a lapse of 10 days in October 1582). The 16th century is regarded by historians as the century which saw the rise of Western civilization and the Islamic gunpowder empires. The Renaissance in Italy and Europe saw the emergence of important artists, authors and scientists, and led to the foundation of important subjects which include accounting and political science. Copernicus proposed the heliocentric universe, which was met with strong resistance, and Tycho Brahe refuted the theory of celestial spheres through observational measurement of the 1572 appearance of a Milky Way supernova. These events directly challenged the long-held notion of an immutable universe supported by Ptolemy and Aristotle, and led to major revolutions in astronomy and science. Galileo Galilei became a champion ...
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1592 Deaths
Year 159 (CLIX) was a common year starting on Sunday (link will display the full calendar) of the Julian calendar. At the time in Roman territories, it was known as the Year of the Consulship of Quintillus and Priscus (or, less frequently, year 912 ''Ab urbe condita''). The denomination 159 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place India * In India, the reign of Shivashri Satakarni, as King Satavahana of Andhra, begins. Births * December 30 – Lady Bian, wife of Cao Cao (d. 230) * Annia Aurelia Fadilla, daughter of Marcus Aurelius * Gordian I, Roman emperor (d. 238) * Lu Zhi, Chinese general (d. 192) Deaths * Liang Ji, Chinese general and regent A regent (from Latin : ruling, governing) is a person appointed to govern a state '' pro tempore'' (Latin: 'for the time being') because the monarch is a minor, absent, incapacitated or u ...
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1518 Births
__NOTOC__ Year 1518 ( MDXVIII) was a common year starting on Friday (link will display the full calendar) of the Julian calendar. Exceptions France In France, the year 1518 lasted from 4 April 1518 to 23 April 1519. Since Constantine (around year 325) and until the year 1565, the year was reckoned as beginning at Easter. For instance, the will of Leonardo da Vinci, drafted in Amboise on 23 April 1519, shows the legend "Given on the 23rd of April of 1518, before Easter". * See Wikisource "1911 Encyclopædia Britannica/Easter" Events January–June * April 18 – The widowed Sigismund I the Old, King of Poland and Grand Duke of Lithuania, marries Milanese noblewoman Bona Sforza in Wawel Cathedral and she is crowned as Queen consort of Poland. * May 26 – A transit of Venus occurs. July–December * July – Dancing plague of 1518: A case of dancing mania breaks out in Strasbourg, in which many people die from constant dancing. * August – ...
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Old Jewish Cemetery, Hebron
The old Jewish cemetery in Hebron, is located to the west of the Tomb of Machpela on a hill and has been used as a Jewish cemetery for hundreds of years, as attested to by Ishtori Haparchi, who noted a Jewish cemetery in the area in 1322. Other sources indicate the cemetery being mentioned in a letter dated to 1290. Among the prominent rabbinical sages and community figures buried in the cemetery include Rabbi Eliyahu de Vidas known as the Reshit Hokhma, Rabbi Abraham Azulai, Rabbi Solomon Adeni, Rabbi Elijah Mizrachi, Rabbi Chaim Hezekiah Medini known as the Sdei Chemed, Rabbi Judah Bibas, Rabbi Haim Rahamim Yosef Franco, Rabbi Hillel Moshe Gelbstein, Rabbi Shimon Menashe Chaikin, and Menucha Rochel Slonim. Menachem Mendel of Kamenitz, the first hotelier in the Land of Israel, references his visit to the grave of Eliyahu de Vidas in his 1839 book ''Sefer Korot Ha-Itim''. He states, ''"here I write of the graves of the righteous to which I paid my respects." After describing ...
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Abner
In the Hebrew Bible, Abner ( he, אַבְנֵר ) was the cousin of King Saul and the commander-in-chief of his army. His name also appears as "Abiner son of Ner", where the longer form Abiner means "my father is Ner". Biblical narrative Abner is initially mentioned incidentally in Saul's history, first appearing as the son of Ner, Saul's uncle, and the commander of Saul's army. He then comes to the story again as the commander who introduced David to Saul following David's killing of Goliath. He is not mentioned in the account of the disastrous battle of Gilboa when Saul's power was crushed. Seizing the youngest but only surviving of Saul's sons, Ish-bosheth, also called Eshbaal, Abner set him up as king over Israel at Mahanaim, east of the Jordan. David, who was accepted as king by Judah alone, was meanwhile reigning at Hebron, and for some time war was carried on between the two parties. The only engagement between the rival factions which is told at length is noteworthy ...
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Othniel
Othniel (; he, עָתְנִיאֵל בֶּן קְנַז, ''ʿOṯnīʾēl ben Qenaz'') was the first of the biblical judges. The etymology of his name is uncertain, but may mean "God/He is my strength" or "God has helped me". Family The Hebrew Bible refers to Othniel as "Othniel the son of Kenaz, the brother of Caleb". The expression is inconclusive in Hebrew, and has been taken to mean either that Othniel himself was the brother of Caleb, or that Othniel's father Kenaz was the brother of Caleb. The Talmud argues that Othniel was Caleb's brother. When Caleb promises the hand of his daughter Achsah to whoever conquers the land of Debir, it is Othniel who rises to the challenge, thus becoming Caleb's son-in-law. Campaign as a Judge The historical reality of events described in the Book of Judges is the subject of ongoing dispute among scholars, who vary in their opinions about how much of the book is historical. As to the story of Othniel in particular, biblical scholar Marc ...
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