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Eleazar B. Simeon
Eleazar b. Simeon (or Eleazar ben Simeon or R. Eleazar son of R. Simeon; he, אלעזר ברבי שמעון, lit. ''Eleazar beRabbi on of RabbiShimon'', or , lit. ''Rabbi Eleazar ben on ofShimon'') was a Jewish Tanna sage of the fifth generation, contemporary of R. Judah ha-Nasi. Biography He was the son of R. Shimon bar Yochai, and appears in many of the stories concerning his father. According to these stories, Eleazar spent his youth with his father in a cave, studying Torah while hiding from the Roman persecutors who sought his father's life. After the death of Hadrian, when events took a somewhat more favorable turn for the Jews, father and son left the cave and returned to the busy world. Eleazar, grown too zealous during his long seclusion, often cursed those who devoted their time to things secular, and his father found it necessary to interfere, appeasing them and mollifying him. After Shimon's death Eleazar entered the academy of the Patriarch Simeon ben Gamaliel II, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ben (Hebrew)
The Hebrew word Ben (), meaning "son" or "boy", forms part of many surnames in Hebrew. In the English Bible, such names include: * Ben-ammi, "son of my people" * Benaiah, "son of Yah" * Bene-berak, "sons of lightning" * Ben-hadad, "son of Hadad" * Ben-hail, "son of valor" * Benjamin, "son of the right hand" or "son of the south" * Ben-oni, "son of my sorrow" * Ben-Zion, "son of Zion Zion ( he, צִיּוֹן ''Ṣīyyōn'', LXX , also variously transliterated ''Sion'', ''Tzion'', ''Tsion'', ''Tsiyyon'') is a placename in the Hebrew Bible used as a synonym for Jerusalem as well as for the Land of Israel as a whole (see Nam ..." * Ben-Ishado, "son of ishado" See also * Bar {{surname, Ben ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gush Halav
Jish ( ar, الجش; he, גִ'שׁ, גּוּשׁ חָלָב, Jish, Gush Halav) is a local council in Upper Galilee, located on the northeastern slopes of Mount Meron, north of Safed, in Israel's Northern District. In it had a population of , which is predominantly Maronite Catholic and Melkite Greek Catholic Christians (63%), with a Sunni Muslim Arab minority (about 35.7%).YNE''On the slopes of a hill, at an elevation of 860 meters surrounded by cherry orchards, pears and apples, built houses, especially church building looks from afar. Number of inhabitants 3,000 divided by 55% Maronite Christian, 30% Greek Catholics and the rest are Muslims.'' The city has been inhabited since Canaanite religion, Canaanite times; later archaeological finds in Jish include two historical synagogues, a unique mausoleum and burial caves from the classic era. According to the Roman-Jewish historian Josephus, Gischala was the last city in the Galilee to fall to the Romans during the First Jewish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah Rabbis
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shir Hashirim Rabbah
Shir ha-Shirim Rabbah (Hebrew: שיר השירים רבה) is an aggadic midrash on Song of Songs, quoted by Rashi under the title "Midrash Shir ha-Shirim". It is also called Aggadat Hazita, from its initial word "Hazita", or Midrash Hazita.Simon Duran, ''Tashbatz'' 3:37 Origins Simon Duran, in quoting this midrash, says that it is a Judean aggadic collection. The sources which it uses directly are from the Jerusalem Talmud. No direct borrowing from the Babylonian Talmud appears, and, although it contains many interpretations and comments found in the Babylonian Talmud, most of them vary greatly in form, the agreement being confined to their contents. This agreement, moreover, may be explained on the ground that the comments and interpretations in question are very old, and were included both in the Babylonian Talmud and in the Palestinian sources used by the redactor of Shir haShirim Rabbah. Theories on composition and dating The date of composition of this midrash cannot be e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leviticus Rabbah
Leviticus Rabbah, Vayikrah Rabbah, or Wayiqra Rabbah is a homiletic midrash to the Biblical book of Leviticus (''Vayikrah'' in Hebrew). It is referred to by Nathan ben Jehiel (c. 1035–1106) in his ''Arukh'' as well as by Rashi (1040–1105). According to Leopold Zunz, Hai Gaon (939-1038) and Nissim knew and made use of it. Zunz dates it to the middle of the 7th century, but ''The Encyclopaedia Judaica'' and Jacob Neusner date it to the 5th century. It originated in the Land of Israel, and is composed largely of older works. Its redactor made use of Genesis Rabbah, Pesikta de-Rav Kahana, and the Jerusalem Talmud, in addition to other ancient sources. The redactor appears to have referred also to the Babylonian Talmud, using several expressions in the sense in which only that work employs them. Contents Leviticus Rabbah is not a continuous, explanatory interpretation to Leviticus, but a collection of exclusive sermons or lectures on the themes or texts of that book. It consi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomb Of Rabbi Shimon Bar Yochai
The tomb of Shimon bar Yochai (), or Kever Rashbi (), on Mount Meron is the traditional burial place of the 2nd century Mishnaic rabbi. A place of pilgrimage since the late 15th century, it is today the second most visited Jewish site in the world after the Western Wall with as many as two million annual visitors. The tomb building was built in the mid-19th century by Shmuel Abu, the French consular agent in Safed. History and structure Jacob ben Netanel haKohen's 13th century travelogue is the first document to place Shimon bar Yochai and his son's tombs in Meron. Abraham ben Mordecai Galante (16th century) is said to have built a mausoleum over the tomb. According to historian Elhanan Reiner, the tomb was managed by Musta'arabi Jews even before the expulsion from Spain and establishment of the Spanish Jewish community in Israel in the 16th century. At the beginning of the 19th century, the area was purchased by Shmuel Abu, the French consular agent in Safed who had immig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meron, Israel
Meron ( he, מֵירוֹן, ''Meron'') is a moshav in northern Israel. Located on the slopes of Mount Meron in the Upper Galilee near Safed, it falls under the jurisdiction of Merom HaGalil Regional Council. Meron is most famous for the tomb of Rabbi Shimon bar Yochai, and is the site of annual mass public commemoration of Lag Ba'Omer. The association of Meron with the ancient Canaanite city of ''Merom'' or ''Maroma'' is generally accepted by archaeologists. According to Avraham Negev, by the Second Temple period, Merom was known as Meron. Meron is mentioned in the Bible as the site of Joshua's victory over the Canaanite kings. In the 12th century, Benjamin de Tudela visited Meron and described a cave with tombs, believed to hold the remains of Hillel, Shammai, and "twenty of their disciples and other Rabbis". In 1931, Meron consisted of an Arab and Jewish quarter (see Meiron). The current town was founded by the Hapoel HaMizrachi movement in 1949 on the ruins of the depopul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Birya
Birya ( he, בִּירִיָּה, also Biriya) is an agricultural village in northern Israel. Located in the Upper Galilee near Safed, it falls under the jurisdiction of the Merom HaGalil Regional Council. As of its population was . Biriya existed in the Classic Era, as Jews lived in Birya and environs in Talmudic times. In early Ottoman era, the village had a mixed Muslim and Jewish population. Jewish community abandoned the location in late 16th century. By late 19th century, the village of Biriyya housed an Arab Muslim community. The Jewish village was founded in 1946 on a site adjacent to the Arab town of Biriyya. Both Arab and Jewish locations were depopulated during the 1948 Arab-Israeli War. Under Israeli governance, a Jewish agricultural village was re-established at the site. History Antiquity The town of Birya is mentioned in the Talmud. According to the Jewish National Fund, Jews lived in Birya and environs in Talmudic times. Ottoman era In early Ottoman era, the vil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baba Metzia
Bava Metzia (Talmudic Aramaic: בָּבָא מְצִיעָא, "The Middle Gate") is the second of the first three Talmudic tractates in the order of Nezikin ("Damages"), the other two being Bava Kamma and Bava Batra. Originally all three formed a single tractate called ''Nezikin'' (torts or injuries), each ''Bava'' being a Part or subdivision. Bava Metzia discusses civil matters such as property law and usury. It also examines one's obligations to guard lost property that have been found, or property explicitly entrusted to him. Mishnah The Mishnah of Bava Metzia contains ten chapters. Honorary trustee (''Shomer Hinam''), chapters 1-3 An honorary trustee is one who finds lost property. He has to keep it as '' shomer hinam'' (watching over another's property without receiving any remuneration) until he can restore it to the rightful owner (). The laws as to what constitutes finding, what to do with the things found, how to guard against false claimants, how to take care of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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