Eleazar Jepson
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Eleazar Jepson
Eleazar (; ) or Elʽazar was a priest in the Hebrew Bible, the second High Priest, succeeding his father Aaron after he died. He was a nephew of Moses. Biblical narrative Eleazar played a number of roles during the course of the Exodus, from creating the plating for the altar from the firepans of Korah's assembly, to performing the ritual of the red heifer. After the death of his older brothers Nadab and Abihu, he and his younger brother Ithamar were appointed to the charge of the sanctuary. His wife, a daughter of Putiel, bore him Phinehas, who would eventually succeed him as High Priest. Leviticus 10:16–18 records an incident when Moses was angry with Eleazar and Ithamar, for failing to eat a sin offering inside the Tabernacle in accordance with the regulations set out in the preceding chapters of Leviticus regarding the entitlement of the priests to a share of the offerings they made on behalf of the Israelite people. As the Israelites moved through the wildern ...
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Promptuarium Iconum Insigniorum
''Promptuarium Iconum Insigniorum'' (full title: ''Prima pars Promptuarii iconum insigniorum à seculo hominum, subiectis eorum vitis, per compendium ex probatissimis autoribus desumptis''; ) is an iconography book by Guillaume Rouillé. Its title means ‘wikt:promptuary, Promptuary (Handbook) of the Images of the Renowned [People]’. History It was published in Lyon, France, in 1553. The work includes portraits designed as medals, and brief biographies of many notable figures. Although Julian Sharman, author of ''The Library of Mary Queen of Scots'', judges the work to be "not one of much numismatic interest", he notes that, "This work has been pronounced to be one of the marvels of early wood-engraving." The book includes a total of 950 woodcut portraits. Many of the figures portrayed are of English origin. The images begin with Adam and Eve. In the preface, the publisher praises the work."''Abhandlungen Der Königlich Preussischen Akademie Der Wissenschaften, Philosophisch-H ...
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Phinehas
According to the Hebrew Bible, Phinehas or Phineas (; , ''Phinees'', ) was a priest during the Israelites’ Exodus journey. The grandson of Aaron and son of Eleazar, the High Priests (), he distinguished himself as a youth at Shittim with his zeal against the heresy of Peor. Displeased with the immorality with which the Moabites and Midianites had successfully tempted the Israelites () to inter-marry and to worship Baal-peor, Phinehas personally executed an Israelite man and a Midianite woman while they were together in the man's tent, running a javelin or spear through the man and the belly of the woman, bringing to an end the plague sent by God to punish the Israelites for sexually intermingling with the Midianites. Phinehas is commended by God in Numbers 25:10-13, as well as King David in for having stopped Israel's fall into idolatrous practices brought in by Midianite women, as well as for stopping the desecration of God's sanctuary. After the entry to the land of ...
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Korach (parashah)
Korach or Korah ( he, קֹרַח ''Qoraḥ'' — the name "Korah," which in turn means ''baldness'', ''ice'', ''hail'', or ''frost'', the second word, and the first distinctive word, in the parashah) is the 38th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the fifth in the Book of Numbers. It tells of Korah's failed attempt to overthrow Moses. It comprises . The parashah is made up of 5,325 Hebrew letters, 1,409 Hebrew words, 95 verses, and 184 lines in a Torah Scroll (, ''Sefer Torah''). Jews generally read it in June or July. Readings In traditional Sabbath Torah reading, the parashah is divided into seven readings, or , '' aliyot''. First reading — Numbers 16:1–13 In the first reading (, ''aliyah''), the Levite Korah son of Izhar joined with the Reubenites Dathan and Abiram, sons of Eliab, and On, son of Peleth and 250 chieftains of the Israelite community to rise up against Moses. Korah and his band asked Moses and Aaron why t ...
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Censer
A censer, incense burner, perfume burner or pastille burner is a vessel made for burning incense or perfume in some solid form. They vary greatly in size, form, and material of construction, and have been in use since ancient times throughout the world. They may consist of simple earthenware bowls or fire pots to intricately carved silver or gold vessels, small table top objects a few centimetres tall to as many as several metres high. Many designs use openwork to allow a flow of air. In many cultures, burning incense has spiritual and religious connotations, and this influences the design and decoration of the censer. Often, especially in Western contexts, "censer" is used for pieces made for religious use, especially those on chains that are swung through the air to spread the incense smoke widely, while "perfume burner" is used for objects made for secular use. The original meaning of pastille was a small compressed mixture of aromatic plant material and charcoal that was l ...
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Bronze
Bronze is an alloy consisting primarily of copper, commonly with about 12–12.5% tin and often with the addition of other metals (including aluminium, manganese, nickel, or zinc) and sometimes non-metals, such as phosphorus, or metalloids such as arsenic or silicon. These additions produce a range of alloys that may be harder than copper alone, or have other useful properties, such as ultimate tensile strength, strength, ductility, or machinability. The three-age system, archaeological period in which bronze was the hardest metal in widespread use is known as the Bronze Age. The beginning of the Bronze Age in western Eurasia and India is conventionally dated to the mid-4th millennium BCE (~3500 BCE), and to the early 2nd millennium BCE in China; elsewhere it gradually spread across regions. The Bronze Age was followed by the Iron Age starting from about 1300 BCE and reaching most of Eurasia by about 500 BCE, although bronze continued to be much more widely used than it is in mod ...
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Book Of Numbers
The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai, where the Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary. The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "grumble" at the hardships along the way, and about the authority of Moses and Aaron. For these acts, God destroys approximately 15,000 of them through various ...
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Levite
Levites (or Levi) (, he, ''Lǝvīyyīm'') are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname ''Halevi'', which consists of the Hebrew definite article "" ''Ha-'' ("the") plus ''Levi'' (Levite) is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a " ''Bat Levi''" (''Bat'' being Hebrew for "daughter"). The Tribe of Levi served particular religious duties for the Israelites and had political (administering cities of refuge) and educational responsibilities as well. In return, the landed tribes were expected to support the Levites with a tithe (), particularly the tithe known as the First tithe, ''ma'aser rishon''. The Kohanim, a subset of the Levites, were the priests, who performed the work of holiness in the Temple. The Levites, referring to those who were not Kohanim, were specifically assigned to * singi ...
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Kohathite
The Kohathites were one of the four main divisions among the Levites in biblical times, the other three being the Gershonites, the Merarites, and the Aaronites (more commonly known as Kohanim). The Bible claims that the Kohathites were all descended from the eponymous ''Kohath'', a son of Levi. Overview The Torah ascribes a specific religious function to the Kohathites, namely care of the vessels and objects within the sanctuary: the Ark of the Covenant, Menorah, Table of Shewbread. According to the Book of Joshua, rather than possessing a continuous territory, the Kohathites possessed several cities scattered throughout the geographic region in the Kingdom of Israel south of the Jezreel Valley, and in the region north of the Galilee, the latter being an extremely large distance apart from the former: *in the territory of Ephraim: Shechem, Gezer, Kibzaim, and Beth-horon *in the western part of the territory of Manasseh: Taanach, Gat Rimon *in the territory of Dan: Eltekeh, Gi ...
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Tabernacle
According to the Hebrew Bible, the tabernacle ( he, מִשְׁכַּן, mīškān, residence, dwelling place), also known as the Tent of the Congregation ( he, link=no, אֹהֶל מוֹעֵד, ’ōhel mō‘ēḏ, also Tent of Meeting, etc.), was the portable earthly dwelling place of Yahweh (the God of Israel) used by the Israelites from the Exodus until the conquest of Canaan. Moses was instructed at Mount Sinai to construct and transport the tabernacle with the Israelites on their journey through the wilderness and their subsequent conquest of the Promised Land. After 440 years, Solomon's Temple in Jerusalem superseded it as the dwelling-place of God. The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, with its cherubim-covered mercy seat. An outer sanct ...
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Showbread
Showbread ( he, לחם הפנים ''Leḥem haPānīm'', literally: "Bread of the Faces"), in the King James Version: shewbread, in a biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially-dedicated table, in the Temple in Jerusalem as an offering to God. An alternative, and more appropriate, translation would be ''presence bread'',''Jewish Encyclopedia'' since the Bible requires that the bread be constantly in the presence of God (). Biblical references Within the Torah, the showbread is mentioned exclusively by the Priestly Code and Holiness Code, but certain sections of the Bible, including the Books of Chronicles, Books of Samuel, and Books of Kings, also describe aspects of them. In the Holiness Code, the showbread is described as twelve cakes baked from fine flour, arranged in two rows on a table; each cake was to contain "two tenth parts of an ephah" of flour () (approx 4.9 pounds). The biblical regulations specify tha ...
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Ark Of The Covenant
The Ark of the Covenant,; Ge'ez: also known as the Ark of the Testimony or the Ark of God, is an alleged artifact believed to be the most sacred relic of the Israelites, which is described as a wooden chest, covered in pure gold, with an elaborately designed lid called the mercy seat. According to the Book of Exodus, the Ark contained the two stone tablets of the Ten Commandments. According to the New Testament Book of Hebrews, it also contained Aaron's rod and a pot of manna. The biblical account relates that approximately one year after the Israelites' exodus from Egypt, the Ark was created according to the pattern given to Moses by God when the Israelites were encamped at the foot of Mount Sinai. Thereafter, the gold-plated acacia chest was carried by its staves by the Levites approximately 2,000 cubits (approximately ) in advance of the people when on the march. God spoke with Moses "from between the two cherubim" on the Ark's cover. Biblical account Construction ...
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Temple Menorah
The menorah (; he, מְנוֹרָה ''mənōrā'', ) is a seven-branched candelabrum that is described in the Hebrew Bible as having been used in the Tabernacle and in the Temple in Jerusalem. Since antiquity, it has served as a symbol of the Jewish people and Judaism in both the Land of Israel and the Diaspora; it is depicted on the Israeli national emblem. According to the Hebrew Bible, the menorah was made out of pure gold, and the only source of fuel that was allowed to be used to light the lamps was fresh olive oil. Biblical tradition holds that Solomon's Temple was home to ten menorahs, which were later plundered by the Babylonians; the Second Jewish Temple is also said to have been home to a menorah. Following the Roman besiegement of Jerusalem in 70 CE, the menorah was taken to Rome; the Arch of Titus, which still stands today, famously depicts the menorah being carried away by the triumphant Romans along with other spoils of the destroyed Second Jewish Temple. Tr ...
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