Egnatia Gens
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Egnatia Gens
The gens Egnatia was a plebeian family of equestrian rank at ancient Rome. Only a few of the Egnatii held any magistracies, of whom the most important may have been Gnaeus Egnatius, who held the praetorship during the second century BC, and served as governor of Macedonia, shortly after its institution as a Roman province.''Dictionary of Greek and Roman Biography and Mythology'', William Smith, Editor. Origin The Egnatii were of Samnite origin, and at least some of them had settled at Teanum. At the end of the Social War, the greater part of these appear to have removed to Rome, where two of them were admitted into the senate, though a branch of the family seems to have remained at Teanum. Praenomina The first of the Egnatii known to history bore the Oscan praenomina ''Gellius'' and ''Marius''. The Egnatii who settled at Rome favoured '' Gnaeus'', but also made use of ''Gaius, Lucius, Marcus'', and '' Publius''. Branches and cognomina The Egnatii do not seem to have be ...
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Plebeian
In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizens who were not patricians, as determined by the census, or in other words " commoners". Both classes were hereditary. Etymology The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a singular collective noun, and its genitive is . Plebeians were not a monolithic social class. Those who resided in the city and were part of the four urban tribes are sometimes called the , while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label . (List of Roman tribes) In ancient Rome In the annalistic tradition of Livy and Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' appointment of the first hundred senators, whose descendants became the patriciate. Modern hypotheses date ...
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Gnaeus (praenomen)
Gnaeus ( , ) is a Latin ''praenomen'', or personal name, which was common throughout the period of the Roman Republic, and well into imperial times. The feminine form is ''Gnaea''. The praenomen was used by both patrician and plebeian families, and gave rise to the patronymic '' gens Naevia''. The name was regularly abbreviated Cn., based on the archaic spelling, ''Cnaeus'', dating from the period before the letters "C" and "G" were differentiated. For most of Roman history, Gnaeus was one of the ten most common praenomina, being less common than ''Titus'', the sixth most common praenomen, and comparable in frequency to ''Aulus'', '' Spurius'', and ''Sextus''. Although the name was used by a minority of families at Rome, it was favored by a number of prominent ''gentes'', including the Cornelii, Domitii, Manlii, and Servilii. The name gradually became less common in imperial times. Origin and meaning According to Festus, the praenomen Gnaeus originally referred to a birthmark, whi ...
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Via Egnatia
The Via Egnatia was a road constructed by the Romans in the 2nd century BC. It crossed Illyricum, Macedonia, and Thracia, running through territory that is now part of modern Albania Albania ( ; sq, Shqipëri or ), or , also or . officially the Republic of Albania ( sq, Republika e Shqipërisë), is a country in Southeastern Europe. It is located on the Adriatic and Ionian Seas within the Mediterranean Sea and shares ..., North Macedonia, Greece, and European Turkey as a continuation of the Via Appia. Starting at Dyrrachium (now Durrës) on the Adriatic Sea, the road followed a difficult route along the river Genusus (Shkumbin), over the ''Candaviae'' (Jablanica Mountain, Jablanica) mountains and thence to the highlands around Lake Ohrid. It then turned south, following several high mountain passes to reach the northern coastline of the Aegean Sea at Thessalonica. From there it ran through Thrace to the city of Byzantium (later Constantinople, now Istanbul). It co ...
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Ab Urbe Condita (book)
The work called ( en, From the Founding of the City), sometimes referred to as (''Books from the Founding of the City''), is a monumental history of ancient Rome, written in Latin between 27 and 9 BC by Livy, a Roman historian. The work covers the period from the legends concerning the arrival of Aeneas and the refugees from the fall of Troy, to the city's founding in 753 BC, the expulsion of the Kings in 509 BC, and down to Livy's own time, during the reign of the emperor Augustus. The last event covered by Livy is the death of Drusus in 9 BC. 35 of 142 books, about a quarter of the work, are still extant. The surviving books deal with the events down to 293 BC (books 1–10), and from 219 to 166 BC (books 21–45). Contents Corpus The ''History of Rome'' originally comprised 142 "books", thirty-five of which—Books 1–10 with the Preface and Books 21–45—still exist in reasonably complete form. Damage to a manuscript of the 5th century resulted in ...
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Livy
Titus Livius (; 59 BC – AD 17), known in English as Livy ( ), was a Ancient Rome, Roman historian. He wrote a monumental history of Rome and the Roman people, titled , covering the period from the earliest legends of Rome before the traditional founding in 753 BC through the reign of Augustus in Livy's own lifetime. He was on familiar terms with members of the Julio-Claudian dynasty and a friend of Augustus, whose young grandnephew, the future emperor Claudius, he exhorted to take up the writing of history. Life Livy was born in Patavium in northern Italy (Roman Empire), Italy, now modern Padua, probably in 59 BC. At the time of his birth, his home city of Patavium was the second wealthiest on the Italian peninsula, and the largest in the province of Cisalpine Gaul (northern Italy). Cisalpine Gaul was merged in Roman Italy, Italy proper during his lifetime and its inhabitants were given Roman citizenship by Julius Caesar. In his works, Livy often expressed his deep affection an ...
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Publius Decius Mus (consul 312 BC)
Publius Decius Mus (died 295 BC), of the plebeian gens Decia, was a Roman consul in the years 312 BC, 308 BC, 297 BC and 295 BC. He was a member of a family that was renowned for sacrificing themselves on the battlefield for Rome. First and second consulship Publius Decius Mus, born the son of the consul of 340 BC Publius Decius Mus, was elected consul in 312 BC together with Marcus Valerius Corvus. When war broke out with the Samnites, Mus had to stay in Rome due to an illness and it was his colleague who was sent to manage the war. When the Etruscans joined in the war on the side of Rome's enemies, Mus was ordered by the Senate to appoint a dictator. In 309 BC he served as a legate under the dictator Lucius Papirius Cursor and the next year he was elected consul again, this time with Quintus Fabius Maximus Rullianus as his colleague. While his colleague handled the war against Samnium, Mus was entrusted with the war against the Etruscans in which he was so successful that the E ...
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Roman Consul
A consul held the highest elected political office of the Roman Republic ( to 27 BC), and ancient Romans considered the consulship the second-highest level of the ''cursus honorum'' (an ascending sequence of public offices to which politicians aspired) after that of the censor. Each year, the Centuriate Assembly elected two consuls to serve jointly for a one-year term. The consuls alternated in holding '' fasces'' – taking turns leading – each month when both were in Rome and a consul's ''imperium'' extended over Rome and all its provinces. There were two consuls in order to create a check on the power of any individual citizen in accordance with the republican belief that the powers of the former kings of Rome should be spread out into multiple offices. To that end, each consul could veto the actions of the other consul. After the establishment of the Empire (27 BC), the consuls became mere symbolic representatives of Rome's republican heritage and held very little ...
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Devotio
In ancient Roman religion, the ''devotio'' was an extreme form of ''votum'' in which a Roman general vowed to sacrifice his own life in battle along with the enemy to chthonic gods in exchange for a victory. The most extended description of the ritual is given by the Augustan historian Livy, regarding the self-sacrifice of Decius Mus. The English word "devotion" derives from the Latin. ''Devotio'' may be a form of '' consecratio'', a ritual by means of which something was consecrated to the gods. The ''devotio'' has sometimes been interpreted in light of human sacrifice in ancient Rome, and Walter Burkert saw it as a form of scapegoat or ''pharmakos'' ritual. By the 1st century BC, ''devotio'' could mean more generally "any prayer or ritual that consigned some person or thing to the gods of the underworld for destruction." The invocation Livy preserves the prayer formula used for making a ''devotio''. Although Livy was writing at a time when the religious innovations of Augus ...
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Third Samnite War
The First, Second, and Third Samnite Wars (343–341 BC, 326–304 BC, and 298–290 BC) were fought between the Roman Republic and the Samnites, who lived on a stretch of the Apennine Mountains south of Rome and north of the Lucanian tribe. * The first of these wars was the result of Rome's intervention to rescue the Campanian city of Capua from a Samnite attack. * The second one was the result of Rome's intervention in the politics of the city of Naples and developed into a contest over the control of central and southern Italy. * Similarly the third war also involved a struggle for control of this part of Italy. The wars extended over half a century, and also drew in the peoples to the east, north, and west of Samnium (land of the Samnites) as well as those of central Italy north of Rome (the Etruscans, Umbri, and Picentes) and the Senone Gauls, but at different times and levels of involvement. Background By the time of the First Samnite War (343 BC), the southward expans ...
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Gellius Egnatius
Gellius Egnatius (died 295 BC) was the leader of the Varriani, a leading clan of the Samnites during the Third Samnite War, which broke out in 298 BC. By the end of the second campaign the Samnites appeared completely defeated, however in the following year Gellius Egnatius marched into Etruria, and roused the Etruscans to a close co-operation against Rome. This had the effect of withdrawing Roman troops from Samnium for a period of time; but the forces of the confederates were defeated by the combined armies of consuls Lucius Volumnius Flamma Violens and Appius Claudius Caecus. In the fourth campaign in 295 BC Egnatius induced the Gauls and the Umbrians to join the confederacy; but due to the withdrawal of the Etruscans and the Umbrians, the Gauls and the Samnites fell back beyond the Apennines, and were met by the Romans near the town of Sentinum Sentinum was an ancient town located in the Marche region of Italy. It was situated at low elevation about a kilometre south of the pr ...
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Cognomen
A ''cognomen'' (; plural ''cognomina''; from ''con-'' "together with" and ''(g)nomen'' "name") was the third name of a citizen of ancient Rome, under Roman naming conventions. Initially, it was a nickname, but lost that purpose when it became hereditary. Hereditary ''cognomina'' were used to augment the second name, the ''nomen gentilicium'' (the family name, or clan name), in order to identify a particular branch within a family or family within a clan. The term has also taken on other contemporary meanings. Roman names Because of the limited nature of the Latin '' praenomen'', the ''cognomen'' developed to distinguish branches of the family from one another, and occasionally, to highlight an individual's achievement, typically in warfare. One example of this is Gnaeus Pompeius Magnus, whose cognomen ''Magnus'' was earned after his military victories under Sulla's dictatorship. The ''cognomen'' was a form of distinguishing people who accomplished important feats, and those who ...
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Publius (praenomen)
Publius is a Latin ''praenomen'', or personal name. It was used by both patrician and plebeian families, and was very common at all periods of Roman history. It gave rise to the patronymic '' gens Publilia'', and perhaps also '' gens Publicia''. The feminine form is ''Publia''. The name was regularly abbreviated P.''Dictionary of Greek & Roman Biography & Mythology''''Realencyclopädie der Classischen Altertumswissenschaft''Mika Kajava, ''Roman Female Praenomina: Studies in the Nomenclature of Roman Women'' (1994) Throughout Roman history, Publius was one of the most frequently-used praenomina, typically occupying fourth or fifth place, behind ''Lucius'', ''Gaius'', and ''Marcus'', and occurring with about the same frequency as ''Quintus''. The feminine form, ''Publia'', was also quite common, and is found in numerous inscriptions as late as the 3rd century, and perhaps beyond. Origin and meaning of the name Publius is thought to derive from the same root as ''populus'' and ''pub ...
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