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Egba People
The Egba people are a subgroup of the Yoruba people, an ethnic group of western Nigeria, a majority of whom are from the central part of Ogun State that is Ogun Central Senatorial District. Ogun Central Senatorial District comprises six local government areas in Ogun State: Abeokuta North, Abeokuta South, Ewekoro, Ifo, Obafemi Owode and Odeda local governments. Etymology The origination of the word Egba is disputed. The first meaning may come from the word Ẹ̀gbálugbó, meaning wanderers towards the forest, and this comes from the fact that the ancestors of the Egba people came from the region of the Oyo Empire to the "Egba Forest" and formed what we now know as the city of Abeokuta. The "Egbalugbo" were in conjunction with the Ẹ̀gbáluwẹ or Ẹ̀gbálodó, meaning the wanderers towards the river, who later shortened their name to "Egbado," another subethnic group of the Yoruba. Another possible meaning may come from the word Ẹsẹ̀gbá, the title of a chief which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoruba People
The Yoruba people (, , ) are a West African ethnic group that mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 42 million people in Africa, are a few hundred thousand outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 21% of the country's population according to CIA estimations, making them one of the largest List of ethnic groups of Africa, ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger–Congo languages, Niger-Congo language with the largest number of native or L1 speakers. In Africa, the Yoruba are contiguous with the Yoruboid languages, Yoruboid Itsekiri to the south-east in the northwest Niger Delta, Bariba people, Bariba to the northwest in Benin a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alake Of Egba (title)
The Alake of Egbaland is the paramount Yoruba king of the Egba, a clan in Abeokuta, Ogun State, southwestern Nigeria. Egba consists of Egba Ake, Owu kingdom, Oke-Ona and Egba Gbagura. History Sagbua Okukenu became the first Alake of Egbaland, ruling between 8 August 1854 to 31 August 1862. Prior to the appointment of the Sagbua Okukenu in 1846, Shomoye was installed as regent for one year, between 1845 and 1846, and following the demise of Oba Okukenu in 1862, Shomoye returned to the throne of the Alake of Egbaland as a regent, where he spent four years between 1862 and 1866. Following this, Oba Ademola I was appointed on 28 November 1869. He ruled for eight years until his demise on 30 December 1877. On 1 January 1878, Oba Oyekan was appointed as the Alake of Egbaland. He spent three years on the throne before dying on 18 December 1881. Thereafter, Oluwaji was appointed on 9 February 1885, and ruled in this capacity for four years (27 January 1889). After a two-year vacancy, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moshood Kashimawo Olawale Abiola
Moshood Kashimawo Olawale Abiola , also known as M. K. O. Abiola (24 August 1937 – 7 July 1998) was a Nigerian businessman, publisher, and politician. He was the Aare Ona Kankafo XIV of Yorubaland and an aristocrat of the Egba clan. M.K.O. Abiola ran for the presidency in 1993, for which the election results were annulled by the preceding military president Ibrahim Babangida because of allegations that they were corrupt and unfair.Hamilton, Janice. ''Nigeria in Pictures'', p. 70. Abiola was awarded the GCFR posthumously on 6 June 2018 by President Muhammadu Buhari and Nigeria's democracy day was changed to June 12. Abiola was a personal friend of Ibrahim BabangidaRufai, Misbahu. (1990, May 11). A man called MKO. ''Muslim Journal.'' and he is believed to have supported Babangida's coming to power. Abiola's support in the June 1993 presidential election cut across all geo-political zones and religious divisions, among a few politicians to accomplish such a spread during ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egba United Government
The Egba United Government (EUG) was a political entity in the late 19th century in what is today Nigeria. The Government was formally established by the Lagos Colony Governor - Mccallum at a meeting organised in 1898, by William Alfred Allen an Egba man who was the Colonial Government Agent in Abeokuta. William Alfred Allen was appointed the First Secretary to the Government by the Colonial government while the Egba rulers were given government portfolios. Allen was eventually succeeded by Adegboyega Edun. The EUG was recognized by the British at the end of the Yoruba civil wars in 1893, thus making it one of Africa's ''legally existing'' nation-states (at least according to modern international law) to remain independent during the Scramble for Africa. Its independence did not last for long, however, as the nature of the government, which placed constraints on the power of the king, was antithetical to Frederick Lugard's vision of "indirect rule Indirect rule was a system of g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adegboyega Edun
Adegboyega Edun (né Jacob Henryson Samuel; July 22, 1860 – c.1925) was an Egba official. He served as the secretary of the Egba United Government, a colonial-era Yoruba political entity. Life A Saro, Edun was born in Sierra Leone on Sunday, July 22, 1860, to Egba parents. He attended Richmond Theological College, England, and matriculated at the University of London in 1887, where he was placed in the first division. He was a very brilliant scholar, and after graduating he began to function as a pastor and teacher. He was ordained as a minister in the Methodist Church. From 1893 to 1902, he was the principal of the Wesleyan Boy’s High School, Lagos. His public service at this time earned him the appreciation of the Governor of Lagos Colony, Sir William Macgregor. On April 24, 1902, Edun relinquished the church ministry because he was offered the position as the Secretary of the Egba United Government (or E.U.G.). He also gave up his English name in 1904 and assumed the an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Head Tie
A head tie also known as a headwrap is a women's cloth head scarf that is commonly worn in many parts of West Africa and Southern Africa. The head tie is used as an ornamental head covering or fashion accessory, or for functionality in different settings. Its use or meaning can vary depending on the country and/or religion of those who wear it. Among Jewish women, the Biblical source for covering hair comes from the Torah in the book of Bamidbar Parshas Nasso which contains the source for the obligation of a married woman to cover her hair. An ''eesha sotah'' is a woman whose husband suspects her of having acted immorally. The Torah commands the Kohein to take various steps to demonstrate that the ''sotah'' has deviated from the modest and loyal path of most married Jewish women (Rashi 5:15-27). Among the procedures, the ''pasuk'' clearly states: ''“ufora es rosh haisha…”'' ''and he shall uncover the hair of the head of the woman'' (5:18). One can only uncover something that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Headgear
Headgear, headwear, or headdress is the name given to any element of clothing which is worn on one's head, including hats, helmets, turbans and many other types. Headgear is worn for many purposes, including protection against the elements, decoration, or for religious or cultural reasons, including social conventions. Purposes Protection or defence Headgear may be worn for protection against cold (such as the Canadian tuque), heat, rain and other precipitation, glare, sunburn, sunstroke, dust, contaminants, etc. Helmets are worn for protection in battle or against impact, for instance when riding bicycles or motor vehicles. There are also hats that are worn for protection from the cold. Fashion Headgear can be an article of fashion, usually hats, caps or hoods. The formal man's black silk top hat was formerly an indispensable portion of the suit, and women's hats have, over the years, attained a fantastic number of shapes ranging from immense confections to no more than a f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wrapper (clothing)
The wrapper, lappa, or pagne is a colorful garment widely worn in West Africa by both men and women. It has formal and informal versions and varies from simple draped clothing to fully tailored ensembles. The formality of the wrapper depends on the fabric used to create or design it. West African kaftan/boubou In West Africa, a kaftan or ''caftan'' is a pull-over woman's robe. In French, this robe is called a boubou, pronounced ''boo-boo''. The boubou is the traditional female attire in many West African countries including Senegal, Mali and other African countries. The boubou can be formal or informal attire. The formality of the kaftan depends upon the fabric used to create or design it. Yoruba iro In Yorubaland, Nigeria, the wrapper is commonly, called an ''iro'' in the Yoruba language, pronounced ''i-roh''. The literal translation is "the act of wrapping." The wrapper is usually worn with a matching headscarf or head tie that is called a ''gele'' in Yoruba, pronounced ''ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fila (hat)
Aso oke hat ( ), known as fila in the Yoruba language, is a soft hat traditionally worn by the Yoruba people of Western Africa. It is made of hand-woven aso oke fabric, cotton, velvet, or damask. They are usually lined with cotton, but can be unlined if crafted to be worn for a single event. Although these hats originated amongst the Yoruba in Nigeria they are worn by men of other African ethnicities and of African descent. Worn exclusively by men, the fila fits snugly around the head, and it is commonly worn pushed to one side, resting above the wearer's ear. However, it can be "shaped" in a variety of ways, according to the personal taste of the wearer. It is said by some that fila when worn to the right signifies an unmarried man, while wearing it to the left indicates a married man. It is commonly worn with Yoruba causal attire and required wearing when dressing formally in an Agbada (also made with aso oke, lace or cotton) or brocade dashiki suits. A notable instance of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agbada
The boubou or grand boubou is a flowing wide-sleeved robe worn across West Africa, and to a lesser extent in North Africa, related to the dashiki suit. The garments and its variations are known by various names in different ethnic groups and languages. It is called agbádá in Yoruba, babban Riga in Hausa, boubou or mbubb in Wolof, k'sa or gandora in Tuareg, Kwayi Bèri in Zarma-Songhai, darra'a in Maghrebi Arabic, grand boubou in various French-speaking West African countries and the English term gown. The Senegalese boubou, a variation on the ''grand boubou'' described below, is also known as the Senegalese kaftan. The female version worn in some communities is also known as a m'boubou or kaftan. History Its origin lies with the clothing style of the Tuareg, Songhai- Zarma, Hausa, Kanuri, Toubou, and other trans-Saharan and Sahelian trading groups who used the robe as a practical means of protection from both elements (the harsh sun of the day and sub-freezing temperatu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Top (clothing)
A top is an item of clothing that covers at least the chest, but which usually covers most of the upper human body between the neck and the waistline. The bottom of tops can be as short as mid-torso, or as long as mid-thigh. Men's tops are generally paired with pants, and women's with pants or skirts. Common types of tops are t-shirts, blouses and shirts. Design The neckline is the highest line of the top, and may be as high as a head-covering hood, or as low as the waistline or bottom hem of the top. A top may be worn loose or tight around the bust or waist, and may have sleeves or shoulder straps, spaghetti straps (noodle straps), or may be strapless. The back may be covered or bare. Tops may have straps around the waist or neck, or over the shoulders. Types Neck styles See also * Bralette * Corset * Toplessness Toplessness refers to the state in which a woman's breasts, including her areolas and nipples, are exposed, especially in a public place or in a visua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dashiki
The dashiki is a colorful garment that covers the top half of the body, worn mostly in West Africa. It is also known as a Kitenge in East Africa and is a common item of clothing in Tanzania and Kenya. It has formal and informal versions and varies from simple draped clothing to fully tailored suits. A common form is a loose-fitting pullover garment, with an ornate V-shaped collar, and tailored and embroidered neck and sleeve lines. It is frequently worn with a brimless kufi cap (which is worn in Islamic communities in Africa and the African diaspora) and pants. It has been popularized and claimed by communities in the African diaspora, especially African Americans. The now trademark dashiki design was born from the "Angelina print," a wax print pattern by Dutch designer Toon van de Mannaker for Netherlands-based Vlisco, whose designs are "inspired by Africa". The exact inspiration for the Angelina print pattern was traditional silk embroidered tunics worn by Ethiopian women. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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