Ecumenical Patriarch Stephen II Of Constantinople
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Ecumenical Patriarch Stephen II Of Constantinople
Stephen II of Amasea ( el, Στέφανος Β'), (died 19 July 928) was the Ecumenical Patriarch of Constantinople from 29 June 925 to 18 July 928. He appears to have been appointed to the post by Romanos I Lekapenos Romanos I Lekapenos ( el, Ρωμανός Λεκαπηνός; 870 – 15 June 948), Latinized as Romanus I Lecapenus, was Byzantine emperor from 920 until his deposition in 944, serving as regent for the infant Constantine VII. Origin Romanos ... after the death of Nicholas I as a stop-gap until Romanos's own son, Theophylact, was old enough to assume the post. Steven Runciman calls him a "deliberate nonentity". He is a saint, commemorated on July 18. References 928 deaths 10th-century patriarchs of Constantinople People from Amasya Year of birth unknown {{EasternOrthodoxy-bishop-stub ...
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Chalcedonian Christianity
Chalcedonian Christianity is the branch of Christianity that accepts and upholds theological and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person ( prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. In regard to their specific attitudes towards theological resolutions of the Council of Chalcedon, Christian denominations (both historical and modern) can be divided into: * Chalcedonian – those that accept theological resolutions of the Council of Chalcedon; * Semi-Chalcedonian – those whose acceptance of Chalcedonian theological resolutions is partial ...
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Ecumenical Patriarch Of Constantinople
The ecumenical patriarch ( el, Οἰκουμενικός Πατριάρχης, translit=Oikoumenikós Patriárchēs) is the archbishop of Constantinople (Istanbul), New Rome and '' primus inter pares'' (first among equals) among the heads of the several autocephalous churches which compose the Eastern Orthodox Church. The ecumenical patriarch is regarded as the representative and spiritual leader of many Orthodox Christians worldwide. The term ''ecumenical'' in the title is a historical reference to the Ecumene, a Greek designation for the civilised world, i.e. the Roman Empire, and it stems from Canon 28 of the Council of Chalcedon. The Ecumenical Patriarchate of Constantinople is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages they played a major role in the affairs of the Eastern ...
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Romanos I Lekapenos
Romanos I Lekapenos ( el, Ρωμανός Λεκαπηνός; 870 – 15 June 948), Latinisation of names, Latinized as Romanus I Lecapenus, was Byzantine emperor from 920 until his deposition in 944, serving as regent for the infant Constantine VII. Origin Romanos Lekapenos, born in Lakape (later Laqabin (West Syriac diocese), Laqabin) between Melitene and Samosata (hence the name), was the son of an Armenian peasant with the remarkable name of Theophylact the Unbearable (Theophylaktos Abastaktos). However, according to the Byzantinist Anthony Kaldellis, Romanos is discussed in many Byzantine sources, but none of them calls him an Armenian. His father came from humble origin and that's the reason he was assumed to have been Armenian. This alleged ethnicity has been repeated so often in literature that it has acquired the status of a known fact, even though it is based on the most tenuous of indirect connections. Nevertheless, his father Theophylact, as a soldier, had rescued the ...
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Nicholas Mystikos
Nicholas I Mystikos or Nicholas I Mysticus ( el, Νικόλαος Α΄ Μυστικός, ''Nikolaos I Mystikos''; 852 – 11 May 925) was the Ecumenical Patriarch of Constantinople from March 901 to February 907 and from May 912 to his death in 925. His feast day in the Eastern Orthodox Church is 16 May. Ὁ Ἅγιος Νικόλαος ὁ Α’ ὁ Μυστικὸς, Πατριάρχης Κωνσταντινουπόλεως'' 16 Μαΐου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ. Nicholas was born in the Italian Peninsula and had become a friend of the Patriarch Photios. He fell into disfavor after Photios' dismissal in 886 and retired to a monastery. Emperor Leo VI the Wise retrieved him from the monastery and made him ''mystikos'', a dignity designating either the imperial secretary or a judicial official. On 1 March 901, Nicholas was appointed patriarch. However, he fell out with Leo VI over the latter's fourth marriage to his mistress Zoe Karbonopsina. Although he relucta ...
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Theophylact Of Constantinople
Theophylact Lekapenos (or Lecapenus) ( el, Θεοφύλακτος Λεκαπηνός, ''Theophylaktos Lekapenos'') (917 – 27 February 956) was Ecumenical Patriarch of Constantinople''The Oxford Dictionary of Byzantium''. Oxford University Press, 1991. from 2 February 933 to his death in 956. Theophylact was the youngest son of Emperor Romanos I Lekapenos and his wife Theodora. Romanos planned to make his son patriarch as soon as Nicholas Mystikos died in 925, but two minor patriarchates and a two-year vacancy passed before Theophylact was considered old enough to discharge his duties as patriarch (as he was still only sixteen years old). At this time, or before, he was castrated to help his career in the church. Theophylact was the third patriarch of Constantinople to be the son of an emperor and the only one to have become patriarch during the reign of his father. His patriarchate of just over twenty-three years was unusually long, and his father had secured the support of Pop ...
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Steven Runciman
Sir James Cochran Stevenson Runciman ( – ), known as Steven Runciman, was an English historian best known for his three-volume ''A History of the Crusades'' (1951–54). He was a strong admirer of the Byzantine Empire. His history's negative portrayal of crusaders and contrasting more favourable view of Byzantine and Muslim societies had a profound impact on the popular conception of the Crusades. Biography Born in Northumberland, he was the second son of Walter and Hilda Runciman. His parents were members of the Liberal Party and the first married couple to sit simultaneously in Parliament. His father was created Viscount Runciman of Doxford in 1937. His paternal grandfather, Walter Runciman, 1st Baron Runciman, was a shipping magnate. He was named after his maternal grandfather, James Cochran Stevenson, the MP for South Shields. Eton and Cambridge It is said that he was reading Latin and Greek by the age of five. In the course of his long life he would master an astonish ...
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Tryphon Of Constantinople
Tryphon ( gr, Τρύφων) (died 933) was a 10th-century Patriarch of Constantinople. He is venerated as a saint in the Eastern Orthodox Church. Life Tryphon was a monk in Constantinople. Patriarch Stephen II died on 15 July 928. Tryphon was raised to the post of the Patriarch in December 928 by Byzantine Emperor Romanos I Lekapenos on condition that he would resign in favor of the Emperor's son Theophylaktos when the boy comes of age. Theophylactus turned 16 in 931 and Roman asked Patriarch Tryphon to step down as promised so Theophylaktos could assume the Patriarchate. Tryphon refused to hand over the throne to a boy and remained in office. Romanos was infuriated and wanted to arrest him and execute him but Tryphon was very much loved by the people for his virtues. Then the Emperor's advisors came up with a better plan to remove him from office without causing a rebellion. During a meeting with other bishops, Bishop Basil accused Tryphon of being illiterate, and the Patriar ...
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928 Deaths
9 (nine) is the natural number following and preceding . Evolution of the Arabic digit In the beginning, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bottom dot. The Kshatrapa, Andhra and Gupta started curving the bottom vertical line coming up with a -look-alike. The Nagari continued the bottom stroke to make a circle and enclose the 3-look-alike, in much the same way that the sign @ encircles a lowercase ''a''. As time went on, the enclosing circle became bigger and its line continued beyond the circle downwards, as the 3-look-alike became smaller. Soon, all that was left of the 3-look-alike was a squiggle. The Arabs simply connected that squiggle to the downward stroke at the middle and subsequent European change was purely cosmetic. While the shape of the glyph for the digit 9 has an ascender in most modern typefaces, in typefaces with text figures the character usually has a descender, as, for example, in . The mod ...
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10th-century Patriarchs Of Constantinople
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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People From Amasya
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ...
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