Ecomasculinity
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Ecomasculinity
Ecomasculinity is a complementary field of thought to ecofeminism. While ecofeminism has traditionally focused on studying issues such as how the exploitation of women and women's bodies is congruent with the exploitation of nature, ecomasculinity studies men's role in this process and looks for ways to enable men to take on roles that would challenge exploitative thought patterns and practices. As an academics, academic field, early work on ecomasculinity has been carried on by the likes of Richard Twine, Paul Pulé, and Greta Gaard. References

*Gaard, Greta. “Toward New EcoMasculinities, EcoGenders, and EcoSexualities.” Ecofeminism: Feminist Intersections with Other Animals and the Earth. Eds. Carol J. Adams and Lori Gruen. New York and London: Bloomsbury, 2014: 225–239. *Pulé, Paul M. A Declaration of Caring: Towards an Ecological Masculinism. 2013, http://researchrepository.murdoch.edu.au/13138/6/03Whole.pdf *Twine, Richard. “Masculinity, Nature, Ecofeminism.” ...
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Ecofeminism
Ecofeminism is a branch of feminism and political ecology. Ecofeminist thinkers draw on the concept of gender to analyse the relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her book ''Le Féminisme ou la Mort'' (1974). Ecofeminist theory asserts a feminist perspective of Green politics that calls for an egalitarian, collaborative society in which there is no one dominant group. Today, there are several branches of ecofeminism, with varying approaches and analyses, including liberal ecofeminism, spiritual/cultural ecofeminism, and social/socialist ecofeminism (or materialist ecofeminism). Interpretations of ecofeminism and how it might be applied to social thought include ecofeminist art, social justice and political philosophy, religion, contemporary feminism, and poetry. Ecofeminist analysis explores the connections between women and nature in culture, economy, religion, politics, literature and iconography, ...
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