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Eastern Orthodox View Of Sin
The Eastern Orthodox Church presents a view of sin distinct from views found in Catholicism and in Protestantism, that sin is viewed primarily as a terminal spiritual sickness, rather than a state of guilt, a self-perpetuating illness which distorts the whole human being and energies, corrupts the Image of God inherent in those who bear the human nature, diminishes the divine likeness within them, disorients their understanding of the world as it truly is, and distracts a person from fulfilling his natural potential to become deified in communion with God. Overview The Biblical Greek term for sin, αμαρτία (amartia), means "miss": it implies that one's aim is out and that one has not reached the goal, one's fullest potential. As in Western Christianity, in Eastern Orthodoxy the goal is union with God. Orthodoxy also understands sin as a disease of the soul, a condition where the soul is lacking in God's grace. Union with God, as made possible through Christ, is the ultimat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodox Church
The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Roman Catholic Church—the Pope—but the Ecumenical Patriarch of Constantinople is recognized by them as '' primus inter pares'' ("first among equals"), which may be explained as a representative of the church. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church. Eastern Orthodox theology is based on holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, the Scriptures, and the teachin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical period in which they worked became known as the Patristic Era and spans approximately from the late 1st to mid-8th centuries, flourishing in particular during the 4th and 5th centuries, when Christianity was in the process of establishing itself as the state church of the Roman Empire. In traditional dogmatic theology, authors considered Church Fathers are treated as authoritative, and a somewhat restrictive definition is used. The academic field of patristics, the study of the Church Fathers, has extended the scope of the term, and there is no definitive list. Some, such as Origen and Tertullian, made major contributions to the development of later Christian theology, but certain elements of their teaching were later condemned. Great Fathe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Galilee
Galilee (; he, הַגָּלִיל, hagGālīl; ar, الجليل, al-jalīl) is a region located in northern Israel and southern Lebanon. Galilee traditionally refers to the mountainous part, divided into Upper Galilee (, ; , ) and Lower Galilee (, ; , ). ''Galilee'' refers to all of the area that is north of the Mount Carmel-Mount Gilboa ridge and south of the east–west section of the Litani River. It extends from the Israeli coastal plain and the shores of the Mediterranean Sea with Acre in the west, to the Jordan Rift Valley to the east; and from the Litani in the north plus a piece bordering on the Golan Heights all the way to Dan at the base of Mount Hermon in the northeast, to Mount Carmel and Mount Gilboa in the south. This definition includes the plains of the Jezreel Valley north of Jenin and the Beth Shean Valley, the valley containing the Sea of Galilee, and the Hula Valley, although it usually does not include Haifa's immediate northern suburbs. By this definiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marriage At Cana
The transformation of water into wine at the wedding at Cana (also called the marriage at Cana, wedding feast at Cana or marriage feast at Cana) is the first miracle attributed to Jesus in the Gospel of John. In the Gospel account, Jesus Christ, his mother and his disciples are invited to a wedding. When his mother notices that the wine has run out, Jesus delivers a sign of his divinity by turning water into wine at her request. The location of Cana has been subject to debate among biblical scholars and archaeologists; several villages in Galilee are possible candidates. The account is taken as evidence of Christ’s approval of marriage and earthly celebrations, and has also been used as an argument against teetotalism. Biblical account John 2:1–11 states that Jesus was at a wedding (''seudat nissuin'') in Cana with his disciples. Jesus' mother (unnamed in the Gospel of John) told Jesus, "They have no wine," and Jesus replied, "Woman, what concern is that to you and to me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrews
The terms ''Hebrews'' (Hebrew: / , Modern: ' / ', Tiberian: ' / '; ISO 259-3: ' / ') and ''Hebrew people'' are mostly considered synonymous with the Semitic-speaking Israelites, especially in the pre-monarchic period when they were still nomadic. However, in some instances it may also be used in a wider sense, referring to the Phoenicians, or to other ancient groups, such as the group known as Shasu of ''Yhw'' on the eve of the Bronze Age collapse, which appears 34 times within 32 verses of the Hebrew Bible. It is sometimes regarded as an ethnonym and sometimes not. By the time of the Roman Empire, Greek ''Hebraios'' could refer to the Jews in general, as ''Strong's Hebrew Dictionary'' puts it, "any of the Jewish Nation", and at other times more specifically to the Jews living in Judea. In early Christianity, the Greek term refers to Jewish Christians as opposed to the gentile Christians and Judaizers (Acts 6:1 among others). is the province where the Temple was located. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a variety of forms originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, among other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text can vary. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible. It is called the Torah in Hebrew and the Pentateuch (meaning ''five books'') in Greek; the second oldest part was a coll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. Kingdom of "heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God per se so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in "knaan," modern Israel, Palestine, and Lebanon, 60 years before Jesus was born, and co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymous; the tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heaven (Christianity)
In Christianity, heaven is traditionally the location of the throne of God and the angels of God,Ehrman, Bart. Peter, Paul, and Mary Magdalene: The Followers of Jesus in History and Legend. Oxford University Press, USA. 2006. and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints' return to the New Earth. In the Book of Acts, the resurrected Jesus ascends to heaven where, as the Nicene Creed states, he now sits at the right hand of God and will return to earth in the Second Coming. According to Catholic, Eastern Orthodox, and Oriental Orthodox teaching, Mary, mother of Jesus, is said to have been assumed into heaven without the corruption of her earthly body; she is venerated as Queen of Heaven. In the Christian Bible, concepts about Christian eschatology, the future "kingdom of heaven", and the resurrection of the dea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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