Easter Friday
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Easter Friday
Easter Friday, or Bright Friday, is the Friday after the Christian festival of Easter. At times, this name has been confused with Good Friday,For example, the songEaster Friday" by Simone Richardson, 2006. Published by Emu Music. which falls a week earlier. Since the date of Easter is calculated differently by Eastern and Western Christians, the date of the Western Churches' Easter Friday is often different from the Eastern Bright Friday. Western Christianity In the Roman Catholic Church, Lutheran Churches and some Anglican Churches, Easter Friday falls within the Octave of Easter. The date of Easter Friday changes from year to year, following the changing date of Easter Week. Since Easter Sunday falls between March 22 and April 25, it follows that Easter Friday falls between March 27 and April 30. Occurrence in March is relatively uncommon, with the most recent occurrence having been March 28, 2008 and the next occurrence to be March 30, 2035. The dates for the current dec ...
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Easter Sunday
Easter,Traditional names for the feast in English are "Easter Day", as in the ''Book of Common Prayer''; "Easter Sunday", used by James Ussher''The Whole Works of the Most Rev. James Ussher, Volume 4'') and Samuel Pepys''The Diary of Samuel Pepys, Volume 2'') as well as the single word "Easter" in books printed i157515841586 also called Pascha (Aramaic, Greek, Latin) or Resurrection Sunday, is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary . It is the culmination of the Passion of Jesus Christ, preceded by Lent (or Great Lent), a 40-day period of fasting, prayer, and penance. Easter-observing Christians commonly refer to the week before Easter as Holy Week, which in Western Christianity begins on Palm Sunday (marking the entrance of Jesus in Jerusalem), includes Spy Wednesday (on which the b ...
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Bright Week
Bright Week, Pascha Week or Renewal Week ( el, Διακαινήσιμος Ἑβδομάς) is the name used by the Eastern Orthodox and Byzantine Rite Catholic Churches for the period of seven days beginning on Easter and continuing up to (but not including) the following Sunday, which is known as Thomas Sunday. The entire week following Easter is to be set aside by Orthodox Christians for the celebration of the Resurrection. According to the 66th canon of the Council in Trullo: "from the holy day of the Resurrection of Christ our God until New Sunday (i.e. Thomas Sunday) for a whole week the faithful in the holy churches should continually be repeating psalms, hymns and spiritual songs, rejoicing and celebrating Christ, and attending to the reading of the Divine Scriptures and delighting in the Holy Mysteries. For in this way shall we be exalted with Christ; raised up together with Him. For this reason on the aforesaid days that by no means there be any horse races or any other ...
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Easter Tuesday
Easter Tuesday is the third day of the Octave of Easter and is a holiday in some areas. Easter Tuesday in the Western Christian liturgical calendar is the third day of Eastertide and analogously in the Byzantine Rite is the third day of Bright Week. Cultural observances Australia and New Zealand Easter Tuesday is a normal working day in all Australian states and territories except Tasmania, where it is a legal holiday for certain workers, generally the Public Service and banks. Historically, when the Australian academic year was divided into three terms, Easter Tuesday was an extension of the Easter break within Term 1 in Sydney to allow children to attend the Sydney Royal Easter Show. Under the current four-term system, it is common for Easter Tuesday to fall within the regular school holidays at the end of Term 1. Easter Tuesday is not a public holiday in New Zealand, but in the public education sector it is a mandatory holiday. Easter Tuesday was a public holiday in Australia ...
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Easter Monday
Easter Monday refers to the day after Easter Sunday in either the Eastern or Western Christian traditions. It is a public holiday in some countries. It is the second day of Eastertide. In Western Christianity, it marks the second day of the Octave of Easter, and in Eastern Christianity it marks the second day of Bright Week. Religious observances Eastern Christianity In the Eastern Orthodox Church and Byzantine Rite Catholic Churches, this day is called "Bright Monday" or "Renewal Monday". The services, as in the rest of Bright Week, are quite different from during the rest of the year and are similar to the services on Pascha (Easter Sunday) and include an outdoor procession after the Divine Liturgy; while this is prescribed for all days of that week, often they are only celebrated on Monday and maybe a couple of other days in parish churches, especially in non-Orthodox countries. Also, when the calendar date of the feast day of a major saint, ''e.g.'', St. George or the ...
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Old Style
Old Style (O.S.) and New Style (N.S.) indicate dating systems before and after a calendar change, respectively. Usually, this is the change from the Julian calendar to the Gregorian calendar as enacted in various European countries between 1582 and 1923. In England, Wales, Ireland and Britain's American colonies, there were two calendar changes, both in 1752. The first adjusted the start of a new year from Lady Day (25 March) to 1 January (which Scotland had done from 1600), while the second discarded the Julian calendar in favour of the Gregorian calendar, removing 11 days from the September 1752 calendar to do so.Spathaky, MikOld Style and New Style Dates and the change to the Gregorian Calendar "Before 1752, parish registers, in addition to a new year heading after 24th March showing, for example '1733', had another heading at the end of the following December indicating '1733/4'. This showed where the Historical Year 1734 started even though the Civil Year 1733 continued u ...
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Computus
As a moveable feast, the date of Easter is determined in each year through a calculation known as (). Easter is celebrated on the first Sunday after the Paschal full moon, which is the first full moon on or after 21 March (a fixed approximation of the March equinox). Determining this date in advance requires a correlation between the lunar months and the solar year, while also accounting for the month, date, and weekday of the Julian or Gregorian calendar. The complexity of the algorithm arises because of the desire to associate the date of Easter with the date of the Jewish feast of Passover which, Christians believe, is when Jesus was crucified. It was originally feasible for the entire Christian Church to receive the date of Easter each year through an annual announcement by the Pope. By the early third century, however, communications in the Roman Empire had deteriorated to the point that the church put great value in a system that would allow the clergy to determine ...
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Eastern Christianity
Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in Eastern Europe, Southeastern Europe, Asia Minor, the Caucasus, Northeast Africa, the Fertile Crescent and the Malabar coast of South Asia, and ephemerally parts of Persia, Central Asia, the Near East and the Far East. The term does not describe a single communion or religious denomination. Major Eastern Christian bodies include the Eastern Orthodox Church and the Oriental Orthodox Churches, along with those groups descended from the historic Church of the East, as well as the Eastern Catholic Churches (which have either re-established or always retained communion with Rome and maintain Eastern liturgies), and the Eastern Protestant churches (which are Protestant in theology but Eastern in cultural practice). The various Eastern churches do not normally refer to themselves as "Eastern", with the exception of the Assyrian Church of the Ea ...
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Paschal Cycle
The Paschal cycle, in Eastern Orthodox Christianity, is the cycle of the moveable feasts built around Pascha (Easter). The cycle consists of approximately ten weeks before and seven weeks after Pascha. The ten weeks before Pascha are known as the period of the (referring to the liturgical book that contains the services for this liturgical season). This period includes the three weeks preceding Great Lent (the "pre-Lenten period"), the forty days of Lent, and Holy Week. The 50 days following Pascha are called the (also named after the liturgical book). The Sunday of each week has a special commemoration, named for the Gospel reading assigned to that day. Certain other weekdays have special commemorations of their own. The entire cycle revolves around Pascha. The weeks before Pascha end on Sunday (i.e., the Week of the Prodigal Son begins on the Monday that follows the Publican and the Pharisee). This is because everything in the Lenten period is anticipatory of Pascha. Starti ...
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Lesser Blessing Of Waters
Among Eastern Orthodox and Eastern-Rite Catholic Christians, holy water is blessed in the church and given to the faithful to drink at home when needed and to bless their homes. In the weeks following the Feast of Epiphany, clergy visit the homes of parishioners and conduct a service of blessing using the holy water that was blessed on the Feast of Theophany. For baptism, the water is sanctified with a special blessing. Throughout the centuries, there have been many springs of water that have been believed by members of the Orthodox Church to be miraculous. Some still flow to this day, such as the one at Pochaev Lavra in Ukraine, and the Life-Giving Spring of the Theotokos in Constantinople (commemorated annually with the blessing of holy water on Bright Friday). Although Eastern Orthodox do not normally bless themselves with holy water upon entering a church like Catholics do, a quantity of holy water is typically kept in a font placed in the narthex (entrance) of the ...
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Life-giving Spring
The Mother of God of the Life-giving Spring or Life-giving Font (Greek: ''Ζωοδόχος Πηγή,'' ''Zoodochos Pigi'', Russian: ''Живоносный Источник'') is an epithet of the Holy Theotokos that originated with her revelation of a sacred spring ( el, , ''hagiasma'') in Valoukli, Constantinople, to a soldier named Leo Marcellus, who later became Byzantine Emperor Leo I (457-474). Leo built the historic Church of St. Mary of the Spring over this site,''The Great Horologion or Book of Hours.'' Boston MA: Holy Transfiguration Monastery, 1997. p.621. which witnessed numerous miraculous healings over the centuries, through her intercessions, becoming one of the most important pilgrimage sites in Greek Orthodoxy. Thus the term ''"Life-giving Font"'' became an epithet of the Holy Theotokos and she was represented as such in iconography. The feast day of the Life-giving Spring is celebrated on Bright Friday in the Eastern Orthodox Church, and in those E ...
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Theotokos
''Theotokos'' (Greek: ) is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations are ''Dei Genitrix'' or ''Deipara'' (approximately "parent (fem.) of God"). Familiar English translations are "Mother of God" or "God-bearer" – but these both have different literal equivalents in Greek, Μήτηρ Θεοῦ and Θεοφόρος ("Who gave birth to one who was God", "Whose child was God", respectively). The title has been in use since the 3rd century, in the Syriac tradition (as ) in the Liturgy of Mari and Addai (3rd century)''Addai and Mari, Liturgy of''. Cross, F. L., ed. ''The Oxford Dictionary of the Christian Church''. Oxford University Press. 2005. and the Liturgy of St James (4th century). The Council of Ephesus in AD 431 decreed that Mary is the ''Theotokos'' because Her Son Jesus is both God and man: one divine person from two natures (divine and human) intimately and hypostatically united. The title of Mother o ...
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Propers
The proper (Latin: ''proprium'') is a part of the Christian liturgy that varies according to the date, either representing an observance within the liturgical year, or of a particular saint or significant event. The term is used in contrast to the '' ordinary'', which is that part of the liturgy that is reasonably constant, or at least selected without regard to date, or to the ''common'', which contains those parts of the liturgy that are common to an entire category of saints, such as apostles or martyrs. Propers may include hymns and prayers in the canonical hours and in the Eucharist. West The proper of the mass, strictly speaking, consists of the Introit, Gradual, Alleluia or Tract, Sequence, Offertory, and Communion - in other words, all the variable portions of a mass which are spoken or sung by the choir or the people. These are sometimes called the "minor propers" to distinguish them from the collect, secret, postcommunion, and readings - in other words, all the variable ...
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