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Ezekiel 44
Ezekiel 44 is the forty-fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.''Holman Illustrated Bible Handbook''. Holman Bible Publishers, Nashville, Tennessee. 2012. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.J. D. Davis. 1960. ''A Dictionary of the Bible''. Grand Rapids, Michigan: Baker Book House.Theodore Hiebert, et al. 1996. ''The New Interpreter's Bible: Volume VI''. Nashville: Abingdon. The final section of Ezekiel, chapters 40- 48, give the ideal picture of a new temple. The Jerusalem Bible refers to this section as "the Torah of Ezekiel". In particular, chapters 44– 46 record various laws governing the rites and personnel of the sanctuary, as a supplement to Ezekiel's vision. This chapter contains Ezekiel's vision of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Ezekiel
The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years from 593 to 571 BCE, although it is the product of a long and complex history and does not necessarily preserve the very words of the prophet. The visions, and the book, are structured around three themes: (1) Judgment on Israel (chapters 1–24); (2) Judgment on the nations (chapters 25–32); and (3) Future blessings for Israel (chapters 33–48). Its themes include the concepts of the presence of God, purity, Israel as a divine community, and individual responsibility to God. Its later influence has included the development of mystical and apocalyptic traditions in Second Temple and Judaism and Christianity. Structure Ezekiel has the broad three-fold structure found in a number of the prophetic books: oracles of wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamieson-Fausset-Brown Bible Commentary
The Jamieson-Fausset-Brown Bible Commentary refers to a biblical commentary entitled a ''Commentary Critical and Explanatory on the Whole Bible'', prepared by Robert Jamieson, Andrew Robert Fausset and David Brown and published in 1871; and derived works from this initial publication, in differing numbers of volumes and abridgements. Background Robert Jamieson (1802–1880) was a minister at St Paul's Church, Provanmill in Glasgow. Andrew Fausset (1821–1910) was rector of St Cuthbert’s Church in York. David Brown (1803–1897) was a Free Church of Scotland minister at St James, Glasgow, and professor of theology at Free Church College of the University of Aberdeen. The writers described their work as: : humble effort to make Scripture expound itself. and prayed: :May the Blessed Lord who has caused all holy Scriptures to be written for our learning, bless this ... effort ... and make it an instrument towards the conversion of sinners and the edification of saints, to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. The codex has been dated palaeographically to the 4th century. The manuscript became known to Western scholars as a result of correspondence between Erasmus and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate was unclear and scholars were initially unaware of its value. This changed in the 19th century when transcriptions of the full codex were completed. It was at that point that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septuagint
The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond those contained in the Masoretic text of the Hebrew Bible as canonically used in the tradition of mainstream Rabbinical Judaism. The additional books were composed in Greek, Hebrew, or Aramaic, but in most cases, only the Greek version has survived to the present. It is the oldest and most important complete translation of the Hebrew Bible made by the Jews. Some targums translating or paraphrasing the Bible into Aramaic were also made around the same time. The first five books of the Hebrew Bible, known as the Torah or the Pentateuch, were translated in the mid-3rd century BCE. The remaining translations are presumably from the 2nd century BCE. The full title ( grc , Ἡ μετάφρασις τῶν Ἑβδομήκοντα, , The Translat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koine Greek
Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-regional form of Greek spoken and written during the Hellenistic period, the Roman Empire and the early Byzantine Empire. It evolved from the spread of Greek following the conquests of Alexander the Great in the fourth century BC, and served as the lingua franca of much of the Mediterranean region and the Middle East during the following centuries. It was based mainly on Attic and related Ionic speech forms, with various admixtures brought about through dialect levelling with other varieties. Koine Greek included styles ranging from conservative literary forms to the spoken vernaculars of the time. As the dominant language of the Byzantine Empire, it developed further into Medieval Greek, which then turned into Modern Greek. Literary Koine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leningrad Codex
The Leningrad Codex ( la, Codex Leningradensis [Leningrad Book]; he, כתב יד לנינגרד) is the oldest complete manuscript of the Hebrew Bible in Hebrew, using the Masoretic Text and Tiberian vocalization. According to its colophon, it was made in Cairo in 1008 CE (or possibly 1009). Some have proposed that the Leningrad Codex was corrected against the Aleppo Codex, a slightly earlier manuscript that was partially lost in the 20th century. However, Paul E. Kahle argues that the Leningrad manuscript was more likely based on other, lost manuscripts by the ben Asher family. The Aleppo Codex is several decades older, but parts of it have been missing since the 1947 anti-Jewish riots in Aleppo, making the Leningrad Codex the oldest complete codex of the Tiberian mesorah that has survived intact to this day. In modern times, the Leningrad Codex is significant as the Hebrew text reproduced in (1937), (1977), and (2004–present). It also serves as a primary sou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aleppo Codex
The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. Together with the Leningrad Codex, it contains the Ben-Asher masoretic tradition. The codex was kept for five centuries in the Central Synagogue of Aleppo, until the synagogue was torched during anti-Jewish riots in 1947. The fate of the codex during the subsequent decade is unclear: when it resurfaced in Israel in 1958, roughly 40% of the manuscript—including the majority of the Torah section—was missing, and only two additional leaves have been recovered since then. The original supposition that the missing pages were destroyed in the synagogue fire has increasingly been challenged, fueling speculation that they survive in private hands. The portion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Babylonicus Petropolitanus
Codex Babylonicus Petropolitanus (or The Petersburg Codex of the Prophets), designated by Vp, is an old Masoretic manuscript of Hebrew Bible, especially the Latter Prophets, using Babylonian vocalization. This codex contains the books of Isaiah, Jeremiah, Ezekiel, and the Minor Prophets, with both the small and the large Masora. Description The codex consists of 225 folios, with each folio divided lengthwise into two columns with 21 lines in each column, except in folio 1a and folio 224a-b, which exhibit epigraphs. Two lines of Masorah Magna are placed in the lower margin of each page, whereas the Masorah Parva appear in the center space between the columns. The vowel-points are superlinear following the so-called Babylonian system. The characters are square, written with a reed using 'thick and shiny' ink.Margoliouth, G"The Oldest MS. of the Hebrew Bible" ''The Academy''. April 2, 1892, No. 1039, pp. 328-329. The left side of a column is irregular, as the scribe didn't use el ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Cairensis
The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated Hebrew Codex of the Bible which has come down to us", but modern research seems to indicate an 11th-century date rather than the 895 CE date written into its colophon. It contains the books of the Former Prophets (Joshua, Judges, Samuel, and Kings) and Latter Prophets (Isaiah, Jeremiah, Ezekiel and the book of the Twelve Minor Prophets). It comprises 575 pages including 13 carpet pages. History According to its colophon, it was written complete with punctuation by Moses ben Asher in Tiberias "at the end of the year 827 after the destruction of the second temple" (this corresponds to the year 895 CE, during the reign of Al-Mu'tadid). It was given as a present to the Karaite community in Jerusalem, and taken as booty by the Crusaders in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masoretic Text
The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the ''mas'sora''. Referring to the Masoretic Text, ''mesorah'' specifically means the diacritic markings of the text of the Hebrew scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words. It was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE). The oldest known complete copy, the Leningrad Codex, dates from the early 11th century CE. The differences attested to in the Dead Sea Scrolls indicate that multiple versions of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Visionary Ezekiel Temple
A visionary, defined broadly, is one who can envision the future. For some groups, this can involve the supernatural. The visionary state is achieved via meditation, lucid dreams, daydreams, or art. One example is Hildegard of Bingen, a 12th-century artist and Catholic saint. Other visionaries in religion are St Bernadette and Joseph Smith, said to have had visions of and communed with the Blessed Virgin and the Angel Moroni, respectively. There is also the case of Targum Jonathan, which was produced in the antiquity and served as the targum to the Nevi'im. It described the significance of the turban or a diadem to indicate a capability on the part of Jewish priests to become agents of visionary experience. Extended meanings A vision can be political, religious, environmental, social, or technological in nature. By extension, a visionary can also be a person with a clear, distinctive, and specific (in some details) vision of the future, usually connected with advances i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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