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Existential Nihilism
Existential nihilism is the philosophical theory that life has no intrinsic meaning or value.Veit, W. (2018). Existential Nihilism: The Only Really Serious Philosophical Problem – Journal of Camus Studies 2018: 211-236. https://doi.org/10.13140/RG.2.2.26965.24804 With respect to the universe, existential nihilism suggests that a single human or even the entire human species is insignificant, without purpose and unlikely to change in the totality of existence. According to the theory, each individual is an isolated being born into the universe, barred from knowing 'why'. The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective 'meaning' or 'purpose'. Of all types of nihilism, existential nihilism has received the most literary and philosophical attention. Meaning of life The idea that meaning and values are without foundation is a form of nihilism, and the existential response t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research universiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Macbeth
''Macbeth'' (, full title ''The Tragedie of Macbeth'') is a tragedy by William Shakespeare. It is thought to have been first performed in 1606. It dramatises the damaging physical and psychological effects of political ambition on those who seek power. Of all the plays that Shakespeare wrote during the reign of James I, ''Macbeth'' most clearly reflects his relationship with King James, patron of Shakespeare's acting company. It was first published in the Folio of 1623, possibly from a prompt book, and is Shakespeare's shortest tragedy. A brave Scottish general named Macbeth receives a prophecy from a trio of witches that one day he will become King of Scotland. Consumed by ambition and spurred to action by his wife, Macbeth murders King Duncan and takes the Scottish throne for himself. He is then wracked with guilt and paranoia. Forced to commit more and more murders to protect himself from enmity and suspicion, he soon becomes a tyrannical ruler. The bloodbath and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martin Heidegger
Martin Heidegger (; ; 26 September 188926 May 1976) was a German philosopher who is best known for contributions to phenomenology, hermeneutics, and existentialism. He is among the most important and influential philosophers of the 20th century. He has been widely criticized for supporting the Nazi Party after his election as rector at the University of Freiburg in 1933, and there has been controversy about the relationship between his philosophy and Nazism. In Heidegger's fundamental text ''Being and Time'' (1927), "Dasein" is introduced as a term for the type of being that humans possess. Dasein has been translated as "being there". Heidegger believes that Dasein already has a "pre-ontological" and non-abstract understanding that shapes how it lives. This mode of being he terms " being-in-the-world". Dasein and "being-in-the-world" are unitary concepts at odds with rationalist philosophy and its "subject/object" view since at least René Descartes. Heidegger explicitly disag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Rebel (book)
''The Rebel'' (french: L'Homme révolté) is a 1951 book-length essay by Albert Camus, which treats both the metaphysics, metaphysical and the historical development of rebellion and revolution in society, societies, especially Western Europe. Examining both rebellion and revolt, which may be seen as the same phenomenon in personal and social frames, Camus examines several 'Counterculture, countercultural' figures and movements from the history of Western thought and art, noting the importance of each in the overall development of revolutionary thought and philosophy. He analyses the decreasing social importance of the king, god and of virtue and the development of nihilism. It can be seen as a sequel to ''The Myth of Sisyphus'', where he ponders the meaning of life, because it answers the same question, but offers an alternative solution. Influence Camus relates writers, artists, politicians and revolutionaries as diverse as Karl Marx, Friedrich Nietzsche, Georg Wilhelm Friedri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Fall (Albert Camus Novel)
''The Fall'' (french: La Chute) is a philosophical novel by Albert Camus. First published in 1956, it is his last complete work of fiction. Set in Amsterdam, ''The Fall'' consists of a series of dramatic monologues by the self-proclaimed "judge-penitent" Jean-Baptiste Clamence, as he reflects upon his life to a stranger. In what amounts to a confession, Clamence tells of his success as a wealthy Parisian defense lawyer who was highly respected by his colleagues. His crisis, and his ultimate "fall" from grace, was meant to invoke, in secular terms, the fall of man from the Garden of Eden. ''The Fall'' explores themes of innocence, imprisonment, non-existence, and truth. In a eulogy to Albert Camus, existentialist philosopher Jean-Paul Sartre described the novel as "perhaps the most beautiful and the least understood" of Camus' books. Setting Clamence often speaks of his love for high, open places — everything from mountain peaks to the top decks of boats. "I have never felt com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Plague (novel)
''The Plague'' (french: La Peste) is a novel by Albert Camus. Published in 1947, it tells the story from the point of view of a narrator of a plague sweeping the French Algerian city of Oran. The narrator remains unknown until the start of the last chapter, chapter 5 of part 5. The novel presents a snapshot of life in Oran as seen through the author's distinctive Absurdism, absurdist point of view. Camus used as source material the 1846–1860 cholera pandemic, cholera epidemic that killed a large proportion of Oran's population in 1849, but situated the novel in the 1940s. Oran and its surroundings were struck by disease several times before Camus published his novel. According to an academic study, Oran was decimated by the bubonic plague in 1556 and 1678, but all later outbreaks (in 1921: 185 cases; 1931: 76 cases; and 1944: 95 cases) were very far from the scale of the epidemic described in the novel. ''The Plague'' is considered an existentialist classic despite Camus' obj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caligula (play)
''Caligula'' is a play written by Albert Camus, begun in 1938 (the date of the first manuscript is 1939) and published for the first time in May 1944 by Éditions Gallimard. It premiered on 26 September 1945 at the Théâtre Hébertot in Paris, starring Gérard Philipe (Caligula), Michel Bouquet and Georges Vitaly and was directed by Paul Œttly. The play was later the subject of numerous revisions. It is part of what Camus called the " Cycle of the Absurd", together with the novel '' The Stranger'' (1942) and the essay ''The Myth of Sisyphus'' (1942). A number of critics have reported the piece to be existentialist, though, Camus always denied belonging to this philosophy. Its plot revolves around the historical figure of Caligula, a Roman Emperor famed for his cruelty and seemingly insane behavior. Overview The play depicts Caligula, Emperor of Rome, torn by the death of Drusilla, his sister and lover. In Camus' version of events, Caligula eventually deliberately manipulates his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Stranger (Camus Novel)
''The Stranger'' (french: links=no, L'Étranger ), also published in English as ''The Outsider'', is a 1942 novella by French author Albert Camus. Its theme and outlook are often cited as examples of Camus' philosophy, absurdism, coupled with existentialism; though Camus personally rejected the latter label. The title character is Meursault, an indifferent French settler in Algeria described as "a citizen of France domiciled in North Africa, a man of the Mediterranean, an ''homme du midi'' yet one who hardly partakes of the traditional Mediterranean culture."From Cyril Connolly's introduction to the first English translation, by Stuart Gilbert (1946) Weeks after his mother's funeral, he kills an Arab man in French Algiers, who was involved in a conflict with one of Meursault's neighbors. Meursault is tried and sentenced to death. The story is divided into two parts, presenting Meursault's first-person narrative view before and after the murder, respectively. In January 1955, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Myth Of Sisyphus
''The Myth of Sisyphus'' (french: link=no, Le mythe de Sisyphe) is a 1942 philosophical essay by Albert Camus. Influenced by philosophers such as Søren Kierkegaard, Arthur Schopenhauer, and Friedrich Nietzsche, Camus introduces his philosophy of the absurd. The absurd lies in the juxtaposition between the fundamental human need to attribute meaning to life and the "unreasonable silence" of the universe in response. Camus claims that the realization of the absurd does not justify suicide, and instead requires "revolt." He then outlines several approaches to the absurd life. In the final chapter, Camus compares the absurdity of man's life with the situation of Sisyphus, a figure of Greek mythology who was condemned to repeat forever the same meaningless task of pushing a boulder up a mountain, only to see it roll down again. The essay concludes, "The struggle itself ... is enough to fill a man's heart. One must imagine Sisyphus happy". The work can be seen in relation to other a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Albert Camus
Albert Camus ( , ; ; 7 November 1913 – 4 January 1960) was a French philosopher, author, dramatist, and journalist. He was awarded the 1957 Nobel Prize in Literature at the age of 44, the second-youngest recipient in history. His works include '' The Stranger'', '' The Plague'', ''The Myth of Sisyphus'', '' The Fall'', and '' The Rebel''. Camus was born in French Algeria to '' Pieds Noirs'' parents. He spent his childhood in a poor neighbourhood and later studied philosophy at the University of Algiers. He was in Paris when the Germans invaded France during World War II in 1940. Camus tried to flee but finally joined the French Resistance where he served as editor-in-chief at '' Combat'', an outlawed newspaper. After the war, he was a celebrity figure and gave many lectures around the world. He married twice but had many extramarital affairs. Camus was politically active; he was part of the left that opposed Joseph Stalin and the Soviet Union because of their totali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Being And Nothingness
''Being and Nothingness: An Essay on Phenomenological Ontology'' (french: L'Être et le néant : Essai d'ontologie phénoménologique), sometimes published with the subtitle ''A Phenomenological Essay on Ontology'', is a 1943 book by the philosopher Jean-Paul Sartre. In the book, Sartre develops a philosophical account in support of his existentialism, dealing with topics such as consciousness, perception, social philosophy, self-deception, the existence of "nothingness", psychoanalysis, and the question of free will. While a prisoner of war in 1940 and 1941, Sartre read Martin Heidegger's ''Being and Time'' (1927), which uses the method of Husserlian phenomenology as a lens for examining ontology. Sartre attributed the course of his own philosophical inquiries to his exposure to this work. Though influenced by Heidegger, Sartre was profoundly skeptical of any measure by which humanity could achieve a kind of personal state of fulfillment comparable to the hypothetical Heideggerian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atheistic Existentialism
Atheistic existentialism is a kind of existentialism which strongly diverged from the Christian existential works of Søren Kierkegaard and developed within the context of an atheistic world view. The philosophies of Søren Kierkegaard and Friedrich Nietzsche provided existentialism's theoretical foundation in the 19th century, although their differing views on religion proved essential to the development of alternate types of existentialism. Atheistic existentialism was formally recognized after the 1943 publication of ''Being and Nothingness'' by Jean-Paul Sartre and Sartre later explicitly alluded to it in ''Existentialism is a Humanism'' in 1946. Thought Atheistic existentialism is the exclusion of any transcendental, metaphysical, or religious beliefs from philosophical existentialist thought (e.g. anguish or rebellion in light of human finitude and limitations). Nevertheless, it shares elements with religious existentialism (e.g. the philosophy of Søren Kierkegaard) an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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