Eudokia Komnene (daughter Of Alexios I)
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Eudokia Komnene (daughter Of Alexios I)
Eudokia Komnene ( el, Εὐδοκία Κομνηνή; 14 January 1094 – ) was the third daughter of the Byzantine emperor Alexios I Komnenos (). Her brother was John II Komnenos. Life Eudokia Komnene was born on 14 January 1094, as the third daughter and sixth child of the Byzantine emperor Alexios I Komnenos and empress Irene Doukaina. As her parents were ruling since 1081, she was attributed the title of a '' porphyrogennete'' princess. In 1109 or shortly after she married the son of the ''kouropalates'' Constantine Iasites, who may have been named Michael. The marriage was dissolved soon after, however, by Empress Irene, as Iasites did not respect his wife nor the Empress herself, and behaved towards them in a manner inappropriate to their birth and station. As a result, according to Zonaras, when Eudokia fell ill, her mother had her confined to a convent A convent is a community of monks, nuns, religious brothers or, sisters or priests. Alternatively, ''convent'' me ...
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Byzantine Emperor
This is a list of the Byzantine emperors from the foundation of Constantinople in 330 AD, which marks the conventional start of the Eastern Roman Empire, to its fall to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors (''symbasileis'') who never attained the status of sole or senior ruler, as well as of the various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. It was under Constantine that the major characteristics of what is considered the Byzantine state emerged: a Roman polity centered at Constantinople and culturally dominated by the Greek East, with Christianity as the state religion. The Byzantine Empire was the direct le ...
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Kecharitomene Monastery
The Theotokos Kecharitomene Monastery ( gr, Θεοτόκος Κεχαριτωμένη, , Theotokos Kecharitomene , Mother of God, full of grace) was a female convent built in the early 12th century in the Byzantine capital, Constantinople, by Empress Irene Doukaina. It survived until the 15th century. The monastery is chiefly known through its extensive charter ('' typikon''), issued by its founder and based on the model of the Theotokos Euergetis Monastery. It was built in the northern part of Constantinople, adjacent to the male monastery of Christ Philanthropos, founded slightly earlier (1107) by Irene. The two were separated by a wall, but served by a common water system. According to the ''typikon'', the monastery was initially envisaged to house 24 nuns, but the rules allowed the number to be raised to 40. It was cenobitic, with the nuns sleeping in a common dormitory rather than individual cells. The nuns lived in strict seclusion, and no men were allowed to enter the comp ...
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Komnenos Dynasty
Komnenos ( gr, Κομνηνός; Latinized Comnenus; plural Komnenoi or Comneni (Κομνηνοί, )) was a Byzantine Greek noble family who ruled the Byzantine Empire from 1081 to 1185, and later, as the Grand Komnenoi (Μεγαλοκομνηνοί, ''Megalokomnenoi'') founded and ruled the Empire of Trebizond (1204–1461). Through intermarriages with other noble families, notably the Doukai, Angeloi, and Palaiologoi, the Komnenos name appears among most of the major noble houses of the late Byzantine world. Origins The 11th-century Byzantine historian Michael Psellos reported that the Komnenos family originated from the village of Komne in Thrace—usually identified with the "Fields of Komnene" () mentioned in the 14th century by John Kantakouzenos—a view commonly accepted by modern scholarship. The first known member of the family, Manuel Erotikos Komnenos, acquired extensive estates at Kastamon in Paphlagonia, which became the stronghold of the family in the 11th century ...
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Daughters Of Byzantine Emperors
A daughter is a female offspring; a girl or a woman in relation to her parents. Daughterhood is the state of being someone's daughter. The male counterpart is a son. Analogously the name is used in several areas to show relations between groups or elements. From biological perspective, a daughter is a first degree relative. The word daughter also has several other connotations attached to it, one of these being used in reference to a female descendant or consanguinity. It can also be used as a term of endearment coming from an elder. In patriarchal societies, daughters often have different or lesser familial rights than sons. A family may prefer to have sons rather than daughters and subject daughters to female infanticide. In some societies it is the custom for a daughter to be 'sold' to her husband, who must pay a bride price. The reverse of this custom, where the parents pay the husband a sum of money to compensate for the financial burden of the woman and is known as a dow ...
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Family Of Alexios I Komnenos
Family (from la, familia) is a group of people related either by consanguinity (by recognized birth) or affinity (by marriage or other relationship). The purpose of the family is to maintain the well-being of its members and of society. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community. Historically, most human societies use family as the primary locus of attachment, nurturance, and socialization. Anthropologists classify most family organizations as matrifocal (a mother and her children), patrifocal (a father and his children), conjugal (a wife, her husband, and children, also called the nuclear family), avuncular (a man, his sister, and her children), or extended (in addition to parents and children, may include grandparents, aunts, uncles, or cousins). The field of genealogy aims to trace family lineages through history. The family is also an important economic unit studied in family economics. The w ...
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12th-century Byzantine People
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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1120s Deaths
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1094 Births
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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Typikon
A typikon (or ''typicon'', ''typica''; gr, , "that of the prescribed form"; Slavonic: Тvпико́нъ ''Typikonə'' or Оуставъ, ''ustavə'') is a liturgical book which contains instructions about the order of the Byzantine Rite office and variable hymns of the Divine Liturgy. Historical development Cathedral Typikon The ancient and medieval cathedral rite of Constantinople, called the "asmatikē akolouthia" ("sung services"), is not well preserved and the earliest surviving manuscript dates from the middle of the eighth century.As quoted in Taft, "Mount Athos...", Description in A. Strittmatter, "The 'Barberinum S. Marci'of Jacques Goar," EphL 47 (1933), 329-67 This rite reached its climax in the Typikon of the Great Church (Hagia Sophia) which was used in only two places, its eponymous cathedral and in the Basilica of Saint Demetrios in Thessalonica; in the latter it survived until the Ottoman conquest and most of what is known of it comes from descriptions in ...
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Alexios I Komnenos
Alexios I Komnenos ( grc-gre, Ἀλέξιος Κομνηνός, 1057 – 15 August 1118; Latinized Alexius I Comnenus) was Byzantine emperor from 1081 to 1118. Although he was not the first emperor of the Komnenian dynasty, it was during his reign that the Komnenos family came to full power and initiated a hereditary succession to the throne. Inheriting a collapsing empire and faced with constant warfare during his reign against both the Seljuq Turks in Asia Minor and the Normans in the western Balkans, Alexios was able to curb the Byzantine decline and begin the military, financial, and territorial recovery known as the Komnenian restoration. His appeals to Western Europe for help against the Turks was the catalyst that sparked the First Crusade. Biography Alexios was the son of John Komnenos and Anna Dalassene,Kazhdan 1991, p. 63 and the nephew of Isaac I Komnenos (emperor 1057–1059). Alexios' father declined the throne on the abdication of Isaac, who was thu ...
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Convent
A convent is a community of monks, nuns, religious brothers or, sisters or priests. Alternatively, ''convent'' means the building used by the community. The word is particularly used in the Catholic Church, Lutheran churches, and the Anglican Communion. Etymology and usage The term ''convent'' derives via Old French from Latin ''conventus'', perfect participle of the verb ''convenio'', meaning "to convene, to come together". It was first used in this sense when the eremitical life began to be combined with the cenobitical. The original reference was to the gathering of mendicants who spent much of their time travelling. Technically, a monastery is a secluded community of monastics, whereas a friary or convent is a community of mendicants (which, by contrast, might be located in a city), and a canonry is a community of canons regular. The terms abbey and priory can be applied to both monasteries and canonries; an abbey is headed by an abbot, and a priory is a lesser dependent ho ...
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Zonaras
Joannes or John Zonaras ( grc-gre, Ἰωάννης Ζωναρᾶς ; 1070 – 1140) was a Byzantine Greek historian, chronicler and theologian who lived in Constantinople (modern-day Istanbul, Turkey). Under Emperor Alexios I Komnenos he held the offices of head justice and private secretary ('' protasēkrētis'') to the emperor, but after Alexios' death, he retired to the monastery on the Island of Hagia Glykeria, (İncir Adası, in the Bay of Tuzla), where he spent the rest of his life writing books. Life Almost nothing is known of Zonaras's life. However, various elements can be inferred from his own writings. In one of his writings he states that he "saw" the second marriage of an emperor. This could have only been the marriage of Nikephoros III with Maria of Alania in late 1078. It's not known with certainty if Zonaras served under John II Komnenos (r. 1118–1143), although this is still a possibility. Zonaras' ''Epitome'' served as the basis of Constantine Manasses' ...
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