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Ethiopian Philosophy
Ethiopian philosophy or Abyssinian philosophy is the philosophical corpus of the territories of present-day Ethiopia and Eritrea. Besides via oral tradition, it was preserved early in written form through Ge'ez manuscripts. This philosophy occupies a unique position within African philosophy. Beginnings of Ethiopian philosophy The character of Ethiopian philosophy is determined by the particular conditions of evolution of the Ethiopian culture. Thus, Ethiopian philosophy arises from the confluence of Greek and Patristic philosophy with traditional Ethiopian modes of thought. Because of the early isolation from its sources of Christian spirituality – Byzantium and Alexandria – Ethiopia received some of its philosophical heritage through Arabic versions. The sapiential literature developed under these circumstances is the result of a twofold effort of creative assimilation: on one side, of a tuning of Orthodoxy to traditional modes of thought (never eradicated), and vice versa, ...
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Ethiopia
Ethiopia, , om, Itiyoophiyaa, so, Itoobiya, ti, ኢትዮጵያ, Ítiyop'iya, aa, Itiyoppiya officially the Federal Democratic Republic of Ethiopia, is a landlocked country in the Horn of Africa. It shares borders with Eritrea to the north, Djibouti to the northeast, Somalia to the east and northeast, Kenya to the south, South Sudan to the west, and Sudan to the northwest. Ethiopia has a total area of . As of 2022, it is home to around 113.5 million inhabitants, making it the 13th-most populous country in the world and the 2nd-most populous in Africa after Nigeria. The national capital and largest city, Addis Ababa, lies several kilometres west of the East African Rift that splits the country into the African and Somali tectonic plates. Anatomically modern humans emerged from modern-day Ethiopia and set out to the Near East and elsewhere in the Middle Paleolithic period. Southwestern Ethiopia has been proposed as a possible homeland of the Afroasiatic langua ...
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Susenyos Of Ethiopia
Susenyos I ( gez, ሱስንዮስ ; circa 1571-1575 – 17 September 1632), also known as Susenyos the Catholic, was Emperor of Ethiopia from 1606 to 1632, and a member of the Solomonic dynasty. His throne names were Seltan Sagad and Malak Sagad III. He was the son of '' Abeto'' Fasil, as well as the grandson of ''Abeto'' Yakob and the great-grandson of Dawit II. As a result, while some authorities list Susenyos as a member of the Solomonic dynasty, others consider him—rather than his son, Fasilides—as the founder of the Gondar line of the dynasty (which is, however, ultimately a subset of the Solomonic dynasty). The life of Susenyos is known through his chronicle, written by several official writers (''sehafe te’ezaz''). The Jesuits, who were closely associated with Susenyos’s reign, also left numerous documents on their mission in Ethiopia. Manuel de Almeida, a Portuguese Jesuit who lived in Ethiopia during Susenyos' reign, described the emperor as tall with the fea ...
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Society Of Ethiopia
A society is a group of individuals involved in persistent social interaction, or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent of members. In the social sciences, a larger society often exhibits stratification or dominance patterns in subgroups. Societies construct patterns of behavior by deeming certain actions or concepts as acceptable or unacceptable. These patterns of behavior within a given society are known as societal norms. Societies, and their norms, undergo gradual and perpetual changes. Insofar as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individua ...
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Philosophical Schools And Traditions
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research universities ...
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Ethiopian Culture
The culture of Ethiopia is diverse and generally structured along ethnolinguistic lines. The country's Oromo-speaking majority adhere to an amalgamation of traditions that were developed independently and through interaction with neighboring and far away civilizations, including other parts of Kenya, Sudan, Egypt, and other parts in East Africa. By contrast, the nation's Nilotic communities and other ethnolinguistic minorities tend to practice customs more closely linked with South Sudan and/or the African Great Lakes region. Music The music of Ethiopia is extremely diverse, with each of the country's ethnic groups being associated with unique sounds. Some forms of traditional music are strongly influenced by folk music from elsewhere in the Horn of Africa, especially Somalia. In southeastern Ethiopia, in Wollo, a Muslim musical form called '' manzuma'' developed in 1907. Sung in Amharic and Oromo most notably in Dire Dawa, Harar and Jimma where Ethiopian Muslims reside. In th ...
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Claude Sumner
Claude Sumner, SJ (1919–2012) was a Canadian professor of philosophy who worked at Addis Ababa University from 1953. He was best known for his work on Zera Yacob. Sumner died on June 24, 2012, in Montreal Montreal ( ; officially Montréal, ) is the second-most populous city in Canada and most populous city in the Canadian province of Quebec. Founded in 1642 as '' Ville-Marie'', or "City of Mary", it is named after Mount Royal, the triple ..., Canada, at the age of 92. Bibliography * ''The Philosophy of Man, Vol. I: From the Upanisads to the British Empiricists'', University College Press, 1973. * ''The Philosophy of Man, Vol. II: From Kant to the Situation in 1963'', Central Printing Press, 1974. * ''Ethiopian Philosophy, vol. I: The Book of the Wise Philosophers'', Commercial Printing Press, 1974. * ''Ethiopian Philosophy, vol. II: The Treatise of Zara Yaecob and Walda Hewat: Text and Authorship'', Commercial Printing Press, 1976. * ''Ethiopian Philosophy, vol. ...
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Enno Littmann
Ludwig Richard Enno Littmann (16 September 1875, Oldenburg – 4 May 1958, Tübingen) was a German orientalist. In 1906 he succeeded Theodor Nöldeke as chair of Oriental languages at the University of Strasbourg. Later on, he served as a professor of Oriental languages at the Universities of Göttingen (1914–16), Bonn (1918–21) and Tübingen (1921–49). He deciphered and annotated Palmyrene, Nabataean and Syriac inscriptions as well as historical texts of ancient Ethiopian monuments. In 1905 he stayed among the Tigre people in Eritrea, and during the following year, directed the German Aksum-Expedition in Ethiopia.Littmann, Enno
@ NDB/ADB Deutsche Biographie

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Ethiopian Calendar
The Ethiopian calendar ( am, የኢትዮጲያ ዘመን ኣቆጣጠር; Oromo: Akka Lakkofsa Itoophiyaatti; Ge'ez: ዓዉደ ወርሕ; Tigrinya: ዓዉደ ኣዋርሕ), or Ge'ez calendar ( Ge'ez: ዓዉደ ወርሕ; Tigrinya: ዓዉደ ኣዋርሕ; Amharic: የኢትዮጲያ ዘመን ኣቆጣጠር), is the official calendar in Ethiopia. It is used as both the civil calendar (in Ethiopia) and an ecclesiastical calendar (in Ethiopia and Eritrea). It is the liturgical year for Ethiopian and Eritrean Christians belonging to the Orthodox Tewahedo Churches (Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church), Eastern Catholic Churches (Eritrean Catholic Church and Ethiopian Catholic Church), and Eastern Protestant Christian P'ent'ay (Ethiopian-Eritrean Evangelical) Churches. Most Protestants in the diaspora have the option of choosing the Ethiopian calendar or the Gregorian calendar for religious holidays, with this option being used given th ...
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Walda Heywat
Welde Hiwot (Amharic: ዋልዳ ሄወት) ( fl. 17th century), also called Mitku, was an Ethiopian philosopher. Biography Walda Heywat was the student of Zera Yacob, whose work he continued in his ''Treatise of Walda Heywat'', written in Ge'ez. Walda Heywat was the son of Habta Egziabher (called Habtu), a friend of Zera Yacob in the town of Emfraz, where Zera Yacob spent the second part of his life. Zera Yacob was the teacher of the sons of Habtu and introduced Walda Heywat to his philosophy. It was Walda Heywat for whom Zera Yacob wrote his ''Treatise of Zera Yacob'', describing both his life and his thoughts. Further reading * Enno Littmann Ludwig Richard Enno Littmann (16 September 1875, Oldenburg – 4 May 1958, Tübingen) was a German orientalist. In 1906 he succeeded Theodor Nöldeke as chair of Oriental languages at the University of Strasbourg. Later on, he served as a profes ...''Philosophi Abessini. Corpus Scriptorum Christianorum Orientalium, Vol. 18, Scripto ...
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Hatata
''Hatata'' (; Ge'ez language, Ge'ez: ሐተታ ''ḥätäta'' "inquiry") is a Ge'ez term describing an investigation. The hatatas are two 17th century Ethics, ethical and rational philosophical treatises from present-day Ethiopia: One hatata is written by the Ethiopian Empire, Abyssinian philosopher Zera Yacob (philosopher), Zera Yacob (Zär'a Ya'eqob, also named Wärqe, 1599 – 1692), supposedly in 1667. The other hatata is written by his patron's son, Walda Heywat (Wäldä Hewat) some years later. Especially Zera Yacob's inquiry has been compared by scholars to Descartes'. While Zera Yacob was critical towards all religions, including the Ethiopian Orthodox Tewahedo Church, Descartes followed a more traditional religious perspective: "A major philosophical difference is that the Catholic Descartes explicitly denounced ‘infidels’ and atheists, whom he called 'more arrogant than learned' in his ''Meditations on First Philosophy'' (1641)." Overview The hatatas became accessi ...
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Zera Yacob (philosopher)
Zera Yacob (; gez, ዘርዐ ያዕቆብ; 28 August 1599 – 1692) was an Ethiopian philosopher from the city of Aksum in the 17th century. His 1667 treatise, developed around 1630 and known in the original Ge'ez language as the '' Hatata'' (''Inquiry''), has been compared to René Descartes' ''Discours de la méthode'' (1637). For centuries, Ge'ez texts had been written in Ethiopia. Around 1510, Abba Mikael translated and adapted the Arabic ''Book of the Wise Philosophers'', a collection of sayings from the early Greek Pre-Socratics, Plato, and Aristotle via the neo-Platonic dialogues, also influenced by Arab philosophy and the Ethiopian discussions. Zera Yacob's ''Inquiry'' goes further than these former texts, as he argues in following one's natural reasoning instead of believing what one is told by others. He was a contemporary of the female activist Walatta Petros, whose biography was written in 1672. Biography Yacob was born into a farmer family near Aksum in northe ...
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Physiologus
The ''Physiologus'' () is a didactic Christian text written or compiled in Greek by an unknown author, in Alexandria; its composition has been traditionally dated to the 2nd century AD by readers who saw parallels with writings of Clement of Alexandria, who is asserted to have known the text, though Alan Scott has made a case for a date at the end of the 3rd or in the 4th century. The ''Physiologus'' consists of descriptions of animals, birds, and fantastic creatures, sometimes stones and plants, provided with moral content. Each animal is described, and an anecdote follows, from which the moral and symbolic qualities of the animal are derived. Manuscripts are often, but not always, given illustrations, often lavish. The book was translated into Armenian in 5th century, into Latin by the early 6th century or possibly even by the mid-4th century and into Ethiopic and Syriac, then into many European and Middle-Eastern languages, and many illuminated manuscript copies such as the ...
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