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Ethical Naturalists
Ethical naturalism (also called moral naturalism or naturalistic cognitivistic definism) is the meta-ethical view that holds that moral properties and facts are reducible to natural properties and can be studied through empirical or scientific means. It asserts that moral values are objective features of the natural world and can be understood through reason, observation, or the natural sciences. Ethical naturalists argue that moral statements, such as "kindness is good" or "stealing is wrong," are fact-based and can be verified in the same way as other statements about the world. This position stands in contrast to ethical non-naturalism, which maintains that moral properties are not reducible to natural properties, and to moral anti-realism, which denies that objective moral truths exist. Ethical naturalism has been supported by various philosophical traditions, including utilitarianism, virtue ethics, and evolutionary ethics, but has also been challenged by critics, most notably ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meta-ethics
In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values. It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations). While normative ethics addresses such questions as "What should I do?", evaluating specific practices and principles of action, metaethics addresses questions about the nature of goodness, how one can discriminate good from evil, and what the proper account of moral knowledge is. Similar to accounts of knowledge generally, the threat of skepticism about the possibility of moral knowledge and cognitively meaningful moral propositions often motivates positive accounts in metaethics. Another distinction is often made between the nature of questions related to each: first-order (substantive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethical Non-naturalist
Ethical non-naturalism (or moral non-naturalism) is the meta-ethical view which claims that: # Ethical sentences express propositions. # Some such propositions are true. # Those propositions are made true by objective features of the world, independent of human opinion. # These moral features of the world are ''not'' reducible to any set of non-moral features. This makes ethical non-naturalism a non-definist form of moral realism, which is in turn a form of cognitivism. Ethical non-naturalism stands in opposition to ethical naturalism, which claims that moral terms and properties are reducible to non-moral terms and properties, as well as to all forms of moral anti-realism, including ethical subjectivism (which denies that moral propositions refer to objective facts), error theory (which denies that any moral propositions are true), and non-cognitivism (which denies that moral sentences express propositions at all). Definitions and examples According to G. E. Moore, " Goodness ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Center For Inquiry
The Center for Inquiry (CFI) is a U.S. nonprofit organization that works to mitigate belief in pseudoscience and the paranormal and to fight the influence of religion in government. History The Center for Inquiry was established in 1991 by atheism, atheist philosopher and author Paul Kurtz. It brought together two organizations: the Committee for Skeptical Inquiry, Committee for the Scientific Investigation of Claims of the Paranormal (founded by Kurtz in 1976) and the Council for Secular Humanism (founded by Kurtz in 1980). The Center for Inquiry Inc was registered as a tax-exempt nonprofit organization in April 2001. Kurtz, a Humanism, humanist who founded CFI to offer a positive alternative to religion, led the organization for thirty years. In 2009, Kurtz said he was forced out of CFI after conflict with Ronald A. Lindsay, a corporate lawyer hired to become CEO in 2008. Robyn Blumner succeeded Lindsay as CEO in January 2016 when CFI announced that it was merging with t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scientific Imperialism
Scientific imperialism is a term that appears to have been coined by Ellis T. Powell when addressing the Commonwealth Club of Canada on 8 September 1920. He defined imperialism as "the sense of arbitrary and capricious domination over the bodies and souls of men," he used the term "scientific imperialism" to mean "the subjection of all the developed and undeveloped powers of the earth to the mind of man." In modern usage, however, scientific imperialism refers to situations in which critics perceive science to act imperiously. Philosopher of science John Dupré described it (in his 2001 book ''Human Nature and the Limits of Science'', p. 74) as "the tendency to push a good scientific idea far beyond the domain in which it was originally introduced, and often far beyond the domain in which it can provide much illumination." He wrote that "devotees of these approaches are inclined to claim that they are in possession not just of one useful perspective on human behavior, but of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sean M
Sean, also spelled Seán or Séan in Hiberno-English, is a male given name of Irish origin. It comes from the Irish versions of the Biblical Hebrew name ''Yohanan'' (), Seán (anglicized as '' Shaun/ Shawn/ Shon'') and Séan (Ulster variant; anglicized ''Shane/Shayne''), rendered '' John'' in English and Johannes/Johann/Johan in other Germanic languages. The Norman French ''Jehan'' (see '' Jean'') is another version. In the Irish language, the presence and placement of the síneadh fada is significant, as it changes the meaning of the name. The word "Sean" in Irish means "old", while the word "Séan" means "omen". For notable people named Sean, refer to List of people named Sean. Origin The name was adopted into the Irish language most likely from ''Jean'', the French variant of the Hebrew name ''Yohanan''. As Irish has no letter (derived from ; English also lacked until the late 17th Century, with ''John'' previously been spelt ''Iohn'') so it is substituted by , as was the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Moral Landscape
''The Moral Landscape: How Science Can Determine Human Values'' is a 2010 book by Sam Harris, in which he promotes a science of morality and argues that many thinkers have long confused the relationship between morality, facts, and science. He aims to carve a third path between secularists who say morality is subjective ( moral relativists) and religionists who say that morality is dictated by God and scripture. Harris contends that the only viable moral framework is one where "morally good" things pertain to increases in the "well-being of conscious creatures". He then argues that, problems with philosophy of science and reason in general notwithstanding, moral questions have objectively right and wrong answers grounded in empirical facts about what causes people to flourish. Challenging the traditional philosophical notion that an "ought" cannot follow from an "is" ( Hume's law), Harris argues that moral questions are best pursued using not just philosophy, but the methods of s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Is–ought Problem
The is–ought problem, as articulated by the Scottish philosopher and historian David Hume, arises when one makes claims about what ''ought'' to be that are based solely on statements about what ''is''. Hume found that there seems to be a significant difference between descriptive statements (about what is) and prescriptive statements (about what ought to be), and that it is not obvious how one can coherently transition from descriptive statements to prescriptive ones. Hume's law or Hume's guillotine is the thesis that an ethical or judgmental conclusion cannot be inferred from purely descriptive factual statements. A similar view is defended by G. E. Moore's open-question argument, intended to refute any identification of moral properties with natural properties, which is asserted by ethical naturalists, who do not deem the naturalistic fallacy a fallacy. The is–ought problem is closely related to the fact–value distinction in epistemology. Though the terms are often ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fact–value Distinction
The fact–value distinction is a fundamental epistemological distinction described between: # Statements of fact (positive or descriptive statements), which are based upon reason and observation, and examined via the empirical method. # Statements of value (normative or prescriptive statements), which encompass ethics and aesthetics, and are studied via axiology. This barrier between fact and value, as construed in epistemology, implies it is impossible to derive ethical claims from factual arguments, or to defend the former using the latter. The fact–value distinction is closely related to, and derived from, the is–ought problem in moral philosophy, characterized by David Hume. The terms are often used interchangeably, though philosophical discourse concerning the is–ought problem does not usually encompass aesthetics. David Hume's skepticism In '' A Treatise of Human Nature'' (1739), David Hume discusses the problems in grounding normative statements in positive s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shishapangma
Shishapangma, or Shishasbangma or Xixiabangma ( zh, s=希夏邦马, p=Xī xià bāng mǎ), is the 14th-highest mountain in the world, at above sea level. The lowest 8,000 metre peak, it is located entirely within Tibet. Name Geologist Toni Hagen explained the name as meaning a "grassy plain" or "meadow" (') above a "comb" or a "range" (' or ') in the local Tibetan language, thereby signifying the "crest above the grassy plains". On the other hand, Tibetologist Guntram Hazod records a local story that explains the mountain's name in terms of its literal meaning in the Standard Tibetan language: ', which means "meat of an animal that died of natural causes", and ', which means "malt dregs left over from brewing beer". According to the story, one year a heavy snowfall killed most of the animals at pasture. All that the people living near the mountain had to eat was the meat of the dead animals and the malt dregs left over from brewing beer, and so the mountain was named Shisha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solipsism
Solipsism ( ; ) is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind. Varieties There are varying degrees of solipsism that parallel the varying degrees of skepticism: Metaphysical Metaphysical solipsism is a variety of solipsism based on a philosophy of subjective idealism. Metaphysical solipsists maintain that the self is the only existing reality and that all other realities, including the external world and other persons, are representations of that self, having no independent existence. There are several versions of metaphysical solipsism, such as Caspar Hare's egocentric presentism (or perspectival realism), in which other people are conscious, but their experiences are simply not ''present''. Epistemological Epistemological solipsism is the variety of id ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skepticism
Skepticism ( US) or scepticism ( UK) is a questioning attitude or doubt toward knowledge claims that are seen as mere belief or dogma. For example, if a person is skeptical about claims made by their government about an ongoing war then the person doubts that these claims are accurate. In such cases, skeptics normally recommend not disbelief but suspension of belief, i.e. maintaining a neutral attitude that neither affirms nor denies the claim. This attitude is often motivated by the impression that the available evidence is insufficient to support the claim. Formally, skepticism is a topic of interest in philosophy, particularly epistemology. More informally, skepticism as an expression of questioning or doubt can be applied to any topic, such as politics, religion, or pseudoscience. It is often applied within restricted domains, such as morality (moral skepticism), atheism (skepticism about the existence of God), or the supernatural. Some theorists distinguish "good" or mode ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sam Harris (author)
Samuel Benjamin Harris (born April 9, 1967) is an American philosopher, neuroscientist, author, and podcast host. His work touches on a range of topics, including rationality, religion, ethics, free will, determinism, neuroscience, meditation, psychedelics, philosophy of mind, politics, terrorism, and artificial intelligence. Harris came to prominence for his criticism of religion, and he is known as one of the "Four Horsemen" of New Atheism, along with Richard Dawkins, Christopher Hitchens, and Daniel Dennett. Harris's first book, '' The End of Faith'' (2004), won the PEN/Martha Albrand Award for First Nonfiction and remained on ''The New York Times'' Best Seller list for 33 weeks. Harris has since written six additional books: ''Letter to a Christian Nation'' in 2006, '' The Moral Landscape: How Science Can Determine Human Values'' in 2010, the long-form essay ''Lying'' in 2011, the short book ''Free Will'' in 2012, '' Waking Up: A Guide to Spirituality Without Religion'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
