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Et'hem Bey Mollaj
Haxhi Et'hem Bey also known as Haxhi Et'hem bey Mollaj (1783–1846) was an Ottoman Albanian administrator, nobleman and bejtexhi. Et'hem Bey was the son of Molla Bey of Petrela, from one of the prominent families of the Tirana area, back then part of the Ottoman Albania. He is descendant of Sulejman Pasha Bargjini, who gave the main contribution to the development of Tirana as a commercial and religious center. His family was an opponent of the powerful Toptani family and with connected to the Bushatlliu family of Shkodra. As a result, Abdyl Rahman Toptani exiled him away from Tirana. He would reconcile later with the Ottoman rulers by joining the Ottoman campaign against Mustafa Pasha Bushati in 1831. Etëhem Bey finished in 1819 or 1821 the Ethem Bey Mosque in the main square of Tirana, which bears his name. The mosque was started by his father Molla Bey between 1791-1794. He was buried in Ethem Bey Mosque, next to his wife Balkis. Etëhem Bey was also a '' diwan' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xhamia E Et'hem Beut
The Hajji Et'hem Bey Mosque ( sq, Xhamia e Haxhi Et'hem Beut) is a mosque in Tirana, Albania. Closed under communist rule, the mosque reopened as a house of worship in 1991. Without permission from the authorities, 10,000 people attended and the police did not interfere. Frescoes outside and in the portico depict trees, waterfalls and bridges. History Construction was started in 1791 or 1794 by Molla Bey and it was finished in 1819 or 1821 by his son Haxhi Ethem Bey, grand-grandson of Sulejman Pasha. At the time it was built it was part of complex buildings that compose the historical center of Tirana. In front of mosque was the old Bazaar, in east the Sulejman Pasha Mosque, which was built on 1614 and destroyed during World War II, and in the north-west the Karapici mosque. During the totalitarianism of the Socialist People's Republic of Albania, the mosque was closed. On January 18, 1991, despite opposition from communist authorities, 10,000 people entered carrying flags. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
18th-century Albanian People
The 18th century lasted from January 1, 1701 ( MDCCI) to December 31, 1800 ( MDCCC). During the 18th century, elements of Enlightenment thinking culminated in the American, French, and Haitian Revolutions. During the century, slave trading and human trafficking expanded across the shores of the Atlantic, while declining in Russia, China, and Korea. Revolutions began to challenge the legitimacy of monarchical and aristocratic power structures, including the structures and beliefs that supported slavery. The Industrial Revolution began during mid-century, leading to radical changes in human society and the environment. Western historians have occasionally defined the 18th century otherwise for the purposes of their work. For example, the "short" 18th century may be defined as 1715–1789, denoting the period of time between the death of Louis XIV of France and the start of the French Revolution, with an emphasis on directly interconnected events. To historians who expand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bektashi Order
The Bektashi Order; sq, Tarikati Bektashi; tr, Bektaşi or Bektashism is an Islamic Sufi mystic movement originating in the 13th-century. It is named after the Anatolian saint Haji Bektash Wali (d. 1271). The community is currently led by Baba Mondi, the eighth Bektashi Dedebaba and headquartered in Tirana, Albania. Bektashism began as a Shia Islamic Sufi order in Anatolia, during the Ottoman Empire. In 1876, a Salih Nijazi was appointed as the "''baba''" or leader by prominent Bektashi members. After the foundation of the Turkish Republic, Kemal Atatürk banned religious institutions that weren't part of the Directorate of Religious Affairs. After this, the community's headquarters relocated to Albania. The order became involved in Albanian politics, and some of its members, including Ismail Qemali, were major leaders of the Albanian National Awakening. Bektashis believe in the Twelve Imams, Fourteen Innocents and the modern-day Dedebabas. In addition to the spiritua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
19th-century Albanian Poets
The 19th (nineteenth) century began on 1 January 1801 ( MDCCCI), and ended on 31 December 1900 ( MCM). The 19th century was the ninth century of the 2nd millennium. The 19th century was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanding beyond its British homeland for the first time during this century, particularly remaking the economies and societies of the Low Countries, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Islamic gunpowder empires fell into decline and European imperialism brought much of South Asia, Southeast Asia, and almost all of Africa under colonial rule. It was also marked by the collapse of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
18th-century Albanian Poets
The 18th century lasted from January 1, 1701 ( MDCCI) to December 31, 1800 ( MDCCC). During the 18th century, elements of Enlightenment thinking culminated in the American, French, and Haitian Revolutions. During the century, slave trading and human trafficking expanded across the shores of the Atlantic, while declining in Russia, China, and Korea. Revolutions began to challenge the legitimacy of monarchical and aristocratic power structures, including the structures and beliefs that supported slavery. The Industrial Revolution began during mid-century, leading to radical changes in human society and the environment. Western historians have occasionally defined the 18th century otherwise for the purposes of their work. For example, the "short" 18th century may be defined as 1715–1789, denoting the period of time between the death of Louis XIV of France and the start of the French Revolution, with an emphasis on directly interconnected events. To historians who expand the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divan Poets From The Ottoman Empire
A divan or diwan ( fa, دیوان, ''dīvān''; from Sumerian ''dub'', clay tablet) was a high government ministry in various Islamic states, or its chief official (see ''dewan''). Etymology The word, recorded in English since 1586, meaning "Oriental council of a state", comes from Turkish ''divan'', from Arabic ''diwan''. It is first attested in Middle Persian spelled as ''dpywʾn'' and ''dywʾn'', itself hearkening back, via Old Persian, Elamite and Akkadian, ultimately to Sumerian ''dub'', clay tablet. The word was borrowed into Armenian as well as ''divan''; on linguistic grounds this is placed after the 3rd century, which helps establish the original Middle Persian (and eventually New Persian) form was ''dīvān'', not ''dēvān'', despite later legends that traced the origin of the word to the latter form. The variant pronunciation ''dēvān'' however did exist, and is the form surviving to this day in Tajiki Persian. In Arabic, the term was first used for the army ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Albanians From The Ottoman Empire
The Albanians (; sq, Shqiptarët ) are an ethnic group and nation native to the Balkan Peninsula who share a common Albanian ancestry, culture, history and language. They primarily live in Albania, Kosovo, North Macedonia, Montenegro, Serbia as well as in Croatia, Greece, Italy and Turkey. They also constitute a large diaspora with several communities established across Europe, the Americas and Oceania. Albanians have Paleo-Balkanic origins. Exclusively attributing these origins to the Illyrians, Thracians or other Paleo-Balkan people is still a matter of debate among historians and ethnologists. The first certain reference to Albanians as an ethnic group comes from 11th century chronicler Michael Attaleiates who describes them as living in the theme of Dyrrhachium. The Shkumbin River roughly demarcates the Albanian language between Gheg and Tosk dialects. Christianity in Albania was under the jurisdiction of the Bishop of Rome until the 8th century AD. Then, dioceses ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanjak Of Scutari
The Sanjak of Scutari or Sanjak of Shkodra ( sq, Sanxhaku i Shkodrës; sr, Скадарски санџак; tr, İskenderiye Sancağı or ''İşkodra Sancağı'') was one of the sanjaks of the Ottoman Empire. It was established after the Ottoman Empire acquired Shkodra after the siege of Shkodra in 1478–9. It was part of the Eyalet of Rumelia until 1867, when it became a part, together with the Sanjak of Skopje, of the newly established Scutari Vilayet. In 1912 and the beginning of 1913 it was occupied by members of the Balkan League during the First Balkan War. In 1914 the territory of Sanjak of Scutari became a part of the Principality of Albania, established on the basis of the peace contract signed during the London Conference in 1913. History Background and formation With short interruptions, the territory of northern Albania, including what would become the Sanjak of Scutari, belonged to the Serbian medieval states for many centuries. After the fall of the Ser ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Tirana
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Albanian-language Poets
Albanian (endonym: or ) is an Indo-European language and an independent branch of that family of languages. It is spoken by the Albanians in the Balkans and by the Albanian diaspora, which is generally concentrated in the Americas, Europe and Oceania. With about 7.5 million speakers, it comprises an independent branch within the Indo-European languages and is not closely related to any other modern Indo-European language. Albanian was first attested in the 15th century and it is a descendant of one of the Paleo-Balkan languages of antiquity. For historical and geographical reasons,: "It is often thought (for obvious geographic reasons) that Albanian descends from ancient Illyrian (see above), but this cannot be ascertained as we know next to nothing about Illyrian itself." the prevailing opinion among modern historians and linguists is that the Albanian language is a descendant of a southern Illyrian dialect spoken in much the same region in classical times. Alternati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Albanian Muslims
Turco-Albanian ( el, Τουρκαλβανοί, ''Tourk-alvanoi'') is an ethnographic, religious, and derogatory term used by Greeks for Muslim Albanians from 1715 and thereafter.Millas, Iraklis (2006). "Tourkokratia: History and the image of Turks in Greek literature." ''South European Society & Politics''. 11. (1): 50. “The ‘timeless’ existence of the Other (and the interrelation of the Self with this Other) is secured by the name used to define him or her. Greeks often name as ‘Turks’ various states and groups—such as the Seljuks, the Ottomans, even the Albanians (''Turkalvanoi'')”. In a broader sense, the term included both Muslim Albanian and Turkish political and military elites of the Ottoman administration in the Balkans. The term is derived from an identification of Muslims with Ottomans and/or Turks, due to the Ottoman Empire's administrative millet system of classifying peoples according to religion, where the Muslim millet played the leading role.Nitsiako ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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