Errakal
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Errakal
Erragal or Errakal was a Mesopotamian god presumed to be related to Erra. However, there is no agreement about the nature of the connection between them in Assyriology. While Erragal might have been associated with storms and the destruction caused by them, he is chiefly attested as a benevolent deity, for example as an astral god with apotropaic functions. He was regarded as the husband of the goddess Ninšar, the divine butcher of Ekur, and they could be represented as a pair of stars in astronomical treatises such as MUL.APIN. References to worship of Erragal are uncommon, though he nonetheless appears in a variety of sources from the Isin-Larsa period to Neo-Babylonian times. He also appears in the ''Epic of Gilgamesh'' and in ''Atra-Hasis'' as a deity linked to the great flood. Name and character Erragal s name is etymologically related to that of Erra and it has been suggested that it can be translated as "the great Erra". The shorter theonym in turn goes back to the root ...
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Mesopotamian Pantheon
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodime ...
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Mesopotamian God
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ...
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Nergal
Nergal ( Sumerian: d''KIŠ.UNU'' or ; ; Aramaic: ܢܸܪܓܲܠ; la, Nirgal) was a Mesopotamian god worshiped through all periods of Mesopotamian history, from Early Dynastic to Neo-Babylonian times, with a few attestations under indicating his cult survived into the period of Achaemenid domination. He was primarily associated with war, death, and disease and has been described as the "god of inflicted death." He reigned over Kur, the Mesopotamian underworld, depending on the myth either on behalf of his parents Enlil and Ninlil, or in later periods as a result of his marriage with the goddess Ereshkigal. Originally either Mammitum, a goddess possibly connected to frost, or Laṣ, sometimes assumed to be a minor medicine goddess, were regarded as his wife, though other traditions existed, too. His primary cult center was Kutha, located in northern Mesopotamia. His main temple was the E-Meslam and he was also known by the name Meslamtaea, "he who comes out of Meslam." Initially ...
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Ninšar
Ninšar ( sux, 𒀭𒊩𒌆𒊬, dNIN.SAR; also read Nin-nisig) was a Mesopotamian goddess commonly associated with the preparation of meat. The reading of her name remains uncertain, and its possible etymology appears to be unrelated to her role in the Mesopotamian pantheon. She was chiefly worshiped in Nippur, though her original cult center was the settlement AB.NAGAR. Name The reading of the theonym written in cuneiform as NIN.SAR remains uncertain. Wilfred G. Lambert considered Ninšar to be the correct reading. This option is also accepted by Andrew R. George. Antoine Cavigneaux and Manfred Krebernik instead argue that the correct reading might be Nin-nisig. Ninmu and Ninezenna have also been proposed as alternatives. According to the god list ''An = Anum'', the name could also be represented by the logograms dMUḪALDIM ("cook") or dGÍRI ("knife"). A syllabic spelling, ''Nin-nì-si'', might be present in a god list from Mari, but both the restoration of the final sign ...
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Akkadian Language
Akkadian (, Akkadian: )John Huehnergard & Christopher Woods, "Akkadian and Eblaite", ''The Cambridge Encyclopedia of the World's Ancient Languages''. Ed. Roger D. Woodard (2004, Cambridge) Pages 218-280 is an extinct East Semitic language that was spoken in ancient Mesopotamia ( Akkad, Assyria, Isin, Larsa and Babylonia) from the third millennium BC until its gradual replacement by Akkadian-influenced Old Aramaic among Mesopotamians by the 8th century BC. It is the earliest documented Semitic language. It used the cuneiform script, which was originally used to write the unrelated, and also extinct, Sumerian (which is a language isolate). Akkadian is named after the city of Akkad, a major centre of Mesopotamian civilization during the Akkadian Empire (c. 2334–2154 BC). The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a '' Sprachbund''. Akkadian proper names were first attested in Sumerian texts from around the mid 3rd-mi ...
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Voiceless
In linguistics, voicelessness is the property of sounds being pronounced without the larynx vibrating. Phonologically, it is a type of phonation, which contrasts with other states of the larynx, but some object that the word phonation implies voicing and that voicelessness is the lack of phonation. The International Phonetic Alphabet has distinct letters for many voiceless and modally voiced pairs of consonants (the obstruents), such as . Also, there are diacritics for voicelessness, and , which is used for letters with a descender. Diacritics are typically used with letters for prototypically voiced sounds, such as vowels and sonorant consonants: . In Russian use of the IPA, the voicing diacritic may be turned for voicelessness, e.g. . Voiceless vowels and other sonorants Sonorants are sounds such as vowels and nasals that are voiced in most of the world's languages. However, in some languages sonorants may be voiceless, usually allophonically. For example, the Japanese w ...
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Voiced
Voice or voicing is a term used in phonetics and phonology to characterize speech sounds (usually consonants). Speech sounds can be described as either voiceless (otherwise known as ''unvoiced'') or voiced. The term, however, is used to refer to two separate concepts: *Voicing can refer to the ''articulatory process'' in which the vocal folds vibrate, its primary use in phonetics to describe phones, which are particular speech sounds. *It can also refer to a classification of speech sounds that tend to be associated with vocal cord vibration but may not actually be voiced at the articulatory level. That is the term's primary use in phonology: to describe phonemes; while in phonetics its primary use is to describe phones. For example, voicing accounts for the difference between the pair of sounds associated with the English letters "s" and "z". The two sounds are transcribed as and to distinguish them from the English letters, which have several possible pronunciations, depe ...
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Epithet
An epithet (, ), also byname, is a descriptive term (word or phrase) known for accompanying or occurring in place of a name and having entered common usage. It has various shades of meaning when applied to seemingly real or fictitious people, divinities, objects, and binomial nomenclature. It can also be a descriptive title: for example, Pallas Athena, Phoebus Apollo, Alfred the Great, Suleiman the Magnificent, and Władysław I the Elbow-high. Many English monarchs have traditional epithets: some of the best known are Edward the Confessor, William the Conqueror, Richard the Lionheart, Æthelred the Unready, John Lackland and Bloody Mary. The word ''epithet'' can also refer to an abusive, defamatory, or derogatory phrase. This use as a euphemism is criticized by Martin Manser and other proponents of linguistic prescription. H. W. Fowler complained that "epithet is suffering a vulgarization that is giving it an abusive imputation." Linguistics Epithets are sometimes at ...
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Sumerian Language
Sumerian is the language of ancient Sumer. It is one of the oldest attested languages, dating back to at least 3000 BC. It is accepted to be a local language isolate and to have been spoken in ancient Mesopotamia, in the area that is modern-day Iraq. Akkadian, a Semitic language, gradually replaced Sumerian as a spoken language in the area around 2000 BC (the exact date is debated), but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Akkadian-speaking Mesopotamian states such as Assyria and Babylonia until the 1st century AD. Thereafter it seems to have fallen into obscurity until the 19th century, when Assyriologists began deciphering the cuneiform inscriptions and excavated tablets that had been left by its speakers. Stages The history of written Sumerian can be divided into several periods: *Archaic Sumerian – 31st–26th century BC *Old or Classical Sumerian – 26th–23rd century BC *Neo-Sumerian – 23rd–21s ...
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Emesal
Sumerian is the language of ancient Sumer. It is one of the oldest attested languages, dating back to at least 3000 BC. It is accepted to be a local language isolate and to have been spoken in ancient Mesopotamia, in the area that is modern-day Iraq. Akkadian, a Semitic language, gradually replaced Sumerian as a spoken language in the area around 2000 BC (the exact date is debated), but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Akkadian-speaking Mesopotamian states such as Assyria and Babylonia until the 1st century AD. Thereafter it seems to have fallen into obscurity until the 19th century, when Assyriologists began deciphering the cuneiform inscriptions and excavated tablets that had been left by its speakers. Stages The history of written Sumerian can be divided into several periods: *Archaic Sumerian – 31st–26th century BC *Old or Classical Sumerian – 26th–23rd century BC *Neo-Sumerian – 23rd–21s ...
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Qudšu-wa-Amrur
Qudšu-wa-Amrur (Ugaritic: ''qdš w amrr'') was a minor Ugaritic god (or a pair of gods) regarded as the fisherman and messenger of Athirat. He is attested in a single prayer found in Ugarit, as well as in the ''Baal Cycle'', where he appears in his traditional role as the servant of his mistress. Name Multiple vocalizations of the Ugaritic theonym ''qdš w amrr'' can be found in modern publications: Qudšu-wa-Amrur, Qudš-wa-Amrar, Qodesh-and-Amrur, Qadesh-and-Amurr. A less common variant without the w sign is vocalized accordingly. The element ''qdš'' can be translated as "holy" or "holiness", and is also attested as an epithet of deities such as El. A connection between ''amrr'' and the Mesopotamian god Amurru has been proposed. However, this word is written differently from the toponym Amurru (''amr'') in Ugaritic. While it cannot be ruled out that two spellings were used to make a distinction between a pair of etymologically related words, a toponym and a theonym, there is ...
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Kothar-wa-Khasis
Kothar-wa-Khasis ( uga, 𐎋𐎘𐎗𐎆𐎃𐎒𐎒, Kothar-wa-Khasis) is an Ugaritic god whose name means "Skillful-and-Wise" or "Adroit-and-Perceptive" or "Deft-and-Clever". Another of his names, ''Hayyan hrs yd'' means "Deft-with-both-hands" or "of skillful hands. Kothar is smith, craftsman, engineer, architect, and inventor. He is also a soothsayer and magician, creating sacred words and incantations, in part because there is an association in many cultures of metalworking deities with magic. The divine name Ka-sha-lu in texts from Ebla suggests that he was known in Syria as early as the late third millennium BCE. Kothar aids Baʻal in his battles, as recounted in the Baal Cycle, by creating and naming two magic clubs, Yagrush and Ayamur, with which Baʻal defeats Yam. Kothar also creates beautiful furniture adorned with silver and gold as gifts for Athirat. And he builds Baʻal's palace of silver, gold, lapis lazuli, and fragrant cedar wood. One of his significant actio ...
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