Epiphany Season
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Epiphany Season
The Epiphany season, also known as Epiphanytide or the time of Sundays After Epiphany, is a liturgical period, celebrated by many Christian Churches, which immediately follows the Christmas season. It begins on Epiphany Day, and ends at various points as defined by those denominations. The typical liturgical color for the day of Epiphany is white, and the typical color for Epiphany season is green. Popular Epiphanytide customs include Epiphany singing, chalking the door and families inviting their pastor to bless their home. Western Christianity Roman Rite Catholicism Ordinary Form The Ordinary Form of the Roman Rite of the Catholic Church regards the time after Epiphany as a subset of the Christmas season The Christmas season or the festive season (also known in some countries as the holiday season or the holidays) is an annually recurring period recognized in many Western and other countries that is generally considered to run from late November .... The Chris ...
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Edward Burne-Jones - The Adoration Of The Magi - Google Art Project
Edward is an English given name. It is derived from the Anglo-Saxon name ''Ēadweard'', composed of the elements '' ēad'' "wealth, fortune; prosperous" and '' weard'' "guardian, protector”. History The name Edward was very popular in Anglo-Saxon England, but the rule of the Norman and Plantagenet dynasties had effectively ended its use amongst the upper classes. The popularity of the name was revived when Henry III named his firstborn son, the future Edward I, as part of his efforts to promote a cult around Edward the Confessor, for whom Henry had a deep admiration. Variant forms The name has been adopted in the Iberian peninsula since the 15th century, due to Edward, King of Portugal, whose mother was English. The Spanish/Portuguese forms of the name are Eduardo and Duarte. Other variant forms include French Édouard, Italian Edoardo and Odoardo, German, Dutch, Czech and Romanian Eduard and Scandinavian Edvard. Short forms include Ed, Eddy, Eddie, Ted, Teddy and Ned. Peop ...
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Ordinary Time
Ordinary Time ( la, Tempus per annum) is the part of the liturgical year in the liturgy of the Roman Rite, which falls outside the two great seasons of Christmastide and Eastertide, or their respective preparatory seasons of Advent and Lent. Ordinary Time thus includes the days between Christmastide and Lent, and between Eastertide and Advent. The liturgical color assigned to Ordinary Time is green. The last Sunday of Ordinary Time is the Solemnity of Christ the King. The word "ordinary" as used here comes from the ordinal numerals by which the weeks are identified or counted, from the 1st week of Ordinary Time in January to the 34th week that begins toward the end of November. Roman Rite In the ordinary form of the Roman Rite, the Feast of the Baptism of the Lord, which ordinarily occurs on the Sunday after the Epiphany (holiday), Solemnity of the Epiphany of the Lord (6 January), begins Ordinary Time and closes the Season of Christmas. The weekdays that follow the Feast of ...
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Epiphany Day
Epiphany ( ), also known as Theophany in Eastern Christian traditions, is a Christian feast day that celebrates the revelation (theophany) of God incarnate as Jesus Christ. In Western Christianity, the feast commemorates principally (but not solely) the visit of the Magi to the Christ Child, and thus Jesus Christ's physical manifestation to the Gentiles. It is sometimes called Three Kings' Day, and in some traditions celebrated as Little Christmas. Moreover, the feast of the Epiphany, in some denominations, also initiates the liturgical season of Epiphanytide. Eastern Christians, on the other hand, commemorate the baptism of Jesus in the Jordan River, seen as his manifestation to the world as the Son of God. The spot marked by Al-Maghtas in Jordan, adjacent to Qasr al-Yahud in the West Bank, is considered to be the original site of the baptism of Jesus and the ministry of John the Baptist. The traditional date for the feast is January 6. However, since 1970, the celebration ...
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Lutheranism
Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and Protestant Reformers, reformer whose efforts to reform the theology and practice of the Catholic Church launched the Reformation, Protestant Reformation. The reaction of the government and church authorities to the international spread of his writings, beginning with the ''Ninety-five Theses'', divided Western Christianity. During the Reformation, Lutheranism became the state religion of numerous states of northern Europe, especially in northern Germany, Scandinavia and the then-Livonian Order. Lutheran clergy became civil servants and the Lutheran churches became part of the state. The split between the Lutherans and the Roman Catholics was made public and clear with the 1521 Edict of Worms: the edicts of the Diet (assembly), Diet condemned Luther and officially banned citizens of the Holy Roman Empire from defending or propagatin ...
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Moravian Church
The Moravian Church ( cs, Moravská církev), or the Moravian Brethren, formally the (Latin: "Unity of the Brethren"), is one of the oldest Protestantism, Protestant Christian denomination, denominations in Christianity, dating back to the Bohemian Reformation of the 15th century and the History of the Moravian Church, Unity of the Brethren ( cs, Jednota bratrská, links=no) founded in the Kingdom of Bohemia, sixty years before Reformation, Luther's Reformation. The church's heritage can be traced to 1457 in Bohemian Crown territory, including its Lands of the Bohemian Crown, crown lands of Moravia and Silesia, which saw the emergence of the Hussite movement against several practices and doctrines of the Catholic Church. However, its name is derived from exiles who fled from Bohemia to Saxony in 1722 to escape the Counter-Reformation, establishing the Christian community of Herrnhut; hence it is also known in German language, German as the ("Unity of Brethren [of Herrnhut]"). T ...
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Personal Ordinariate Of The Chair Of Saint Peter
The Personal Ordinariate of the Chair of Saint Peter is a special Catholic diocese for Anglican and Methodist converts in the United States and Canada. It allows these parishioners to maintain elements of Anglican liturgy and tradition in their services. The ordinariate was established by the Vatican in 2012. Based in Houston, Texas, with the Cathedral of Our Lady of Walsingham as its principal church, the ordinariate includes 41 parishes and missions with over 6,000 members in the United States and Canada. The ordinariate is under the direct authority ( exempt) of the Vatican. Former members of communions of "Anglican heritage" such as the United Church of Canada are included. The liturgy of the ordinariate, known as the Anglican Use, is a form of the Roman Rite with the introduction of traditional English Catholic and Anglican elements. Also called "Divine Worship" or the "Ordinariate Use", the Mass is celebrated according to '' Divine Worship: The Missal'' and the canon ...
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Ash Wednesday
Ash Wednesday is a holy day of prayer and fasting in many Western Christian denominations. It is preceded by Shrove Tuesday and falls on the first day of Lent (the six weeks of penitence before Easter). It is observed by Catholics in the Roman Rite, Lutherans, Moravians, Anglicans, Methodists, Nazarenes, as well as by some churches in the Reformed tradition (including certain Congregationalist, Continental Reformed, and Presbyterian churches). As it is the first day of Lent, many Christians begin Ash Wednesday by marking a Lenten calendar, praying a Lenten daily devotional, and making a Lenten sacrifice that they will not partake of until the arrival of Eastertide. Many Christians attend special church services, at which churchgoers receive ash on their foreheads. Ash Wednesday derives its name from this practice, which is accompanied by the words, "Repent, and believe in the Gospel" or the dictum "Remember that you are dust, and to dust you shall return." The ashes ar ...
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Ordinariate Use
The Anglican Use is an officially approved form of liturgy used by former members of the Anglican Communion who joined the Catholic Church while wishing to maintain "aspects of the Anglican patrimony that are of particular value". The use's most common occurrence is within parishes of the personal ordinariates, which were erected to fulfill that patrimonial need. Definition The Toronto parish of the Personal Ordinariate of the Chair of Saint Peter defines Anglican Use as "the liturgy of '' The Book of Divine Worship'' ..formulated and authorized in response to Pope John Paul II's 1980 Pastoral Provision that allowed Episcopalian priests and laity in the United States to join the Catholic church while preserving elements proper to their Anglican tradition." It gives the name "Ordinariate Use" to the liturgy, since December 2015, of the personal ordinariates for former Anglicans, which is that contained in '' Divine Worship: The Missal'' and ''Divine Worship: Occasional Servic ...
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Personal Ordinariate
A personal ordinariate for former Anglicans, shortened as personal ordinariate or Anglican ordinariate,"...the liturgies approved for the Anglican ordinariates..." "Bishop Stephen Lopes of the Anglican Ordinariate of the Chair of St Peter..." is a canonical structure within the Catholic Church established in order to enable "groups of Anglicans" to join the Catholic Church while preserving elements of their liturgical and spiritual patrimony. Created in accordance with the apostolic constitution ''Anglicanorum coetibus'' of 4 November 2009Juan Ignacio Arrieta, "Personal Ordinariates"
and its complementary norms, the ordinariates are juridically equivalent to a

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Shrovetide
Shrovetide, also known as the Pre-Lenten Season or Forelent, is the Christian period of preparation before the beginning of the liturgical season of Lent. Shrovetide starts on Septuagesima Sunday, includes Sexagesima Sunday, Quinquagesima Sunday (commonly called Shrove Sunday), as well as Shrove Monday, and culminates on Shrove Tuesday, also known as Mardi Gras. During the season of Shrovetide, it is customary for Christians to ponder what Lenten sacrifices they will make for Lent. Another hallmark of Shrovetide is the opportunity for a last round of merrymaking associated with Carnival and Fastelavn before the start of the somber Lenten season; the traditions of carrying Shrovetide rods and consuming Shrovetide buns after attending church are celebrated. On the final day of the season, Shrove Tuesday, many traditional Christians, such as Lutherans, Anglicans, Methodists and Roman Catholics, "make a special point of self-examination, of considering what wrongs they need to rep ...
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General Roman Calendar Of Pope Pius XII
In 1955, Pope Pius XII made several changes to the General Roman Calendar of 1954; those changes remained in force until 1960, when Pope John XXIII decreed a new revision of the General Roman Calendar (see General Roman Calendar of 1960). The changes made by Pope Pius XII thus remained unaltered for only five years. Pius XII made those changes by the decree "Cum nostra hac aetate" of 23 March 1955. Rank of feasts The grade and rite of "Semi-Double" was suppressed, and the liturgical days formerly celebrated as that rite were to be celebrated in the simple rite except the Vigil of Pentecost which was raised to the double rite. Sundays The Sundays of Advent and Lent and those that follow up to Low Sunday, and also Pentecost Sunday, were to be celebrated as doubles of the first class, outranking all feasts; but when feasts of the first class occurred on the second, third or fourth Sunday of Advent, Masses of the feast were permitted except the conventual Mass. Sundays previously ce ...
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Summorum Pontificum
''Summorum Pontificum'' (English: "Of the Supreme Pontiffs") is an apostolic letter of Pope Benedict XVI, issued in July 2007. This letter specifies the circumstances in which priests of the Latin Church could celebrate mass according to what Benedict XVI called the " Missal promulgated by Blessed John XXIII in 1962" (the latest edition of the Roman Missal, in the form known as the Tridentine Mass or Traditional Latin Mass) and administer most of the sacraments in the form used before the liturgical reforms that followed the Second Vatican Council. The document was dated 7 July 2007 and carried an effective date of 14 September 2007. Pope Benedict released an accompanying explanatory letter at the same time. It granted greater freedom for priests to use the Tridentine liturgy in its 1962 form, stating that all priests of the Latin Church may freely celebrate Mass with the 1962 Missal privately. It also provided that "in parishes where a group of the faithful attached to the pr ...
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