Epeunactae
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Epeunactae
Epeunacti ( grc, ἐπεύνακτοι) or Epeunactae (ἐπευνακταί), were a class of citizens in ancient Sparta. They were Helots who slept with the widows of Spartans when Sparta had manpower shortage because of war casualties. During a war with the Messenians, the Lacedaemonians lost many men. Being afraid that their enemies will become aware of their situation, they "put Helots into the beds of those who were dead" (that's why the name, from ἐπὶ (into) and εὐνὴ (bed)). Afterwards, they made those men citizens. In Sicyon Sicyon (; el, Σικυών; ''gen''.: Σικυῶνος) or Sikyon was an ancient Greek city state situated in the northern Peloponnesus between Corinth and Achaea on the territory of the present-day regional unit of Corinthia. An ancient mona ..., there were people who were called Catonacophori (κατωνακοφόροι) who were very similar to the Epeunacti. Numa Denis Fustel de Coulanges mentions that there was a hierarchy of cl ...
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Helots
The helots (; el, εἵλωτες, ''heílotes'') were a subjugated population that constituted a majority of the population of Laconia and Messenia – the territories ruled by Sparta. There has been controversy since antiquity as to their exact characteristics, such as whether they constituted an Ancient Greek tribe, a social class, or both. For example, Critias described helots as " slaves to the utmost", whereas according to Pollux, they occupied a status "between free men and slaves". Tied to the land, they primarily worked in agriculture as a majority and economically supported the Spartan citizens. The number of helots in relation to Spartan citizens varied throughout the history of the Spartan state; according to Herodotus, there were seven helots for each Spartan at the time of the Battle of Plataea in 479 BC. Thus the need to keep the helot population in check and prevent rebellion was one of the main concerns of the Spartans. Helots were ritually mistreated and hu ...
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Messenians
Messenia or Messinia ( el, Μεσσηνία) was an ancient district of the southwestern Peloponnese, more or less overlapping the modern Messenia region of Greece. To the north it had a border with Elis along the Neda river. From there the border with Arcadia ran along the tops of Mount Elaeum and Mount Nomia and then through foothills of Taygetus. The eastern border with Laconia went along the Taygetus ridge up to the Koskaraka river, and then along that river to the sea, near the city of Abia. Ancient Messenia descended continuously without change of name and with little change of territory to the modern Regional Unit of Greece of the same name. History Bronze age The earliest inhabitants of Messenia were thought by the Greeks of the Classical period to have been 'Pelasgians', as in other regions of Greece. Supposedly, the Hellenic tribes had then arrived in Greece, and Messenia was settled by Aeolian Greeks. The Mycenaean city of Pylos has been identified with the modern ...
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Sicyon
Sicyon (; el, Σικυών; ''gen''.: Σικυῶνος) or Sikyon was an ancient Greek city state situated in the northern Peloponnesus between Corinth and Achaea on the territory of the present-day regional unit of Corinthia. An ancient monarchy at the times of the Trojan War, the city was ruled by a number of tyrants during the Archaic and Classical period and became a democracy in the 3rd century BC. Sicyon was celebrated for its contributions to ancient Greek art, producing many famous painters and sculptors. In Hellenistic times it was also the home of Aratus of Sicyon, the leader of the Achaean League. History Sicyon was built on a low triangular plateau about 3 kilometres (two miles) from the Corinthian Gulf. Between the city and its port lay a fertile plain with olive groves and orchards. In Mycenean times Sicyon had been ruled by a line of twenty-six mythical kings and then seven priests of Apollo. The king-list given by Pausanias comprises twenty-four kings, beg ...
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Numa Denis Fustel De Coulanges
Numa Denis Fustel de Coulanges (; 18 March 1830 – 12 September 1889) was a French historian. Joseph M. McCarthy argues that his first great book, '' The Ancient City'' (1864), was based on his in-depth knowledge of the primary Greek and Latin texts. The book argued that: :Religion was the sole factor in the evolution of ancient Greece and Rome, the bonding of family and state was the work of religion, that because of ancestor worship the family, drawn together by the need to engage in the ancestral cults, became the basic unit of ancient societies, expanding to the ''gens'', the Greek phratry, the Roman tribe, to the patrician city state, and that decline in religious belief and authority in the moral crisis provoked by Roman wealth and expansion doomed the republic and resulted in the triumph of Christianity and the death of the ancient city-state. Biography Born in Paris, of Breton descent, after studying at the École Normale Supérieure he was sent to the French School at Ath ...
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Social Classes Of Sparta
Social organisms, including human(s), live collectively in interacting populations. This interaction is considered social whether they are aware of it or not, and whether the exchange is voluntary or not. Etymology The word "social" derives from the Latin word ''socii'' ("allies"). It is particularly derived from the Italian ''Socii'' states, historical allies of the Roman Republic (although they rebelled against Rome in the Social War of 91–87 BC). Social theorists In the view of Karl MarxMorrison, Ken. ''Marx, Durkheim, Weber. Formations of modern social thought'', human beings are intrinsically, necessarily and by definition social beings who, beyond being "gregarious creatures", cannot survive and meet their needs other than through social co-operation and association. Their social characteristics are therefore to a large extent an objectively given fact, stamped on them from birth and affirmed by socialization processes; and, according to Marx, in producing and reproducin ...
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