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Eastern Orthodoxy In Guatemala
Eastern Orthodoxy in Guatemala refers to adherents, communities and organizations of Eastern Orthodox Christianity in Guatemala. Many of the Eastern Orthodox Christians in Guatemala are ethnic Mayas. Although the dominant religion in Guatemala is historically Roman Catholicism, in recent decades other Christian denominations have gained adherents there. Eastern Orthodox Christianity in particular has been growing rapidly, as a number of schismatic Catholic groups have expressed their desire to become Eastern Orthodox and have been received under the jurisdiction of Eastern Orthodox hierarchs. Currently, there are two distinct Eastern Orthodox communities in Guatemala, the Antiochian and the Constantinopolitan. Antiochian Eastern Orthodox Christianity arrived in Guatemala at the end of the 19th century and the beginning of the 20th century with immigrants from Eastern Europe and the Middle East. In the 1980s two Catholic women, Mother Inés and Mother María, converted to Eastern O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodox Christianity
Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "canonical") Eastern Orthodox Church is organised into autocephalous churches independent from each other. In the 21st century, the number of mainstream autocephalous churches is seventeen; there also exist autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own primate. Autocephalous churches can have jurisdiction (authority) over other churches, some of which have the status of "autonomous" which means they have more autonomy than simple eparchies. Many of these jurisdictions correspond to the territories of one or more modern states; the Patriarchate of Moscow, for example, corresponds to Russia and some of the other post-Soviet states. They can also include metropolises, bishoprics, parishes, monas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinicio Cerezo
Marco Vinicio Cerezo Arévalo (born 26 December 1942) is a Guatemalan politician and the current Secretary General of the Central American Integration System (SICA). He served as President of Guatemala from 14 January 1986 to 14 January 1991. Career Cerezo was born in Guatemala City, the son of the Supreme Court judge Marco Vinicio Cerezo Sierra, and came from a well-known liberal family. In 1962 he was a member of the student body of the Universidad de San Carlos de Guatemala (USAC) that played an important part in the national protests against the government of Miguel Ydígoras. In 1964 he joined the Guatemalan Christian Democrats (DCG), a party that was banned from standing in the 1966 elections. He graduated in Judicial science from USAC in 1968, the same year in which the DCG was formally legalized, and was made its Secretary in 1970. From that time, and with a very tense political situation, Cerezo was forced to hire permanent protection. In February 1981, in the worst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Denominations In Guatemala
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Ameri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Russian Orthodox Church Abroad
The Russian Orthodox Church Outside of Russia (russian: Ру́сская Правосла́вная Це́рковь Заграни́цей, lit=Russian Orthodox Church Abroad, translit=Russkaya Pravoslavnaya Tserkov' Zagranitsey), also called Russian Orthodox Church Outside Russia or ROCOR, or Russian Orthodox Church Abroad (ROCA), is a semi-autonomous part of the Russian Orthodox Church (Moscow Patriarchate). Currently, the position of First-Hierarch of the ROCOR is occupied by Metropolitan Nicholas (Olhovsky). The ROCOR was established in the early 1920s as a ''de facto'' independent ecclesiastical jurisdiction of Eastern Orthodoxy, initially due to lack of regular liaison between the central church authority in Moscow and some bishops due to their voluntary exile after the Russian Civil War. These bishops migrated with other Russians to Western European cities and nations, including Paris and other parts of France, and to the United States and other western countries. Later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Russian Orthodox Eparchy Of Eastern America And New York
The Russian Orthodox Eparchy of Eastern America and New York (russian: Восточно-Американская и Нью-Йоркская епархия) is a diocese of the Russian Orthodox Church Outside Russia that is the Episcopal see, see of its First Hierarch of the Russian Orthodox Church Outside of Russia, First Hierarch. The current First Hierarch of the Russian Orthodox Church Outside of Russia, First Hierarch is Metropolitan Nicholas (Olhovsky) since September 14th, 2022. History September 4, 1934 the Synod of bishops of ROCOR makes a decision to divide the North American diocese on 2 dioceses: Eastern American and Western American. The Eastern American diocese was headed by Archbishop Vitaly (Maximenko). In its present form the diocese was formed after November Cleveland Sobor in 1946 when clergy and laity of the Northern American Mitropolis adopted a resolution by which the Metropolitan District limit his contacts with the Moscow Patriarchate and the Synod of RO ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Western Rite Orthodoxy
Western Rite Orthodoxy, also called Western Orthodoxy or the Orthodox Western Rite, are congregations within the Eastern Orthodox tradition which perform their liturgy in Western forms. Besides altered versions of the Tridentine Mass, congregations have used Western liturgical forms such as the Sarum Rite, the Mozarabic Rite, and Gallican Rite. Some congregations use what has become known simply as the English Liturgy, which is derived from the Anglican ''Book of Common Prayer'', albeit with some Byzantinization intended to emphasize Eastern Orthodox theological teaching. The Western Rite that exists today has been heavily influenced by the life and work of Julian Joseph Overbeck. Western Rite missions, parishes and monasteries exist within certain jurisdictions of the mainstream Eastern Orthodox Church, predominantly within the Russian Orthodox Church Outside Russia and Antiochian Orthodox Christian Archdiocese of North America. In addition, the Western Rite is practiced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mayan Religion
The traditional Maya or Mayan religion of the extant Maya peoples of Guatemala, Belize, western Honduras, and the Tabasco, Chiapas, Quintana Roo, Campeche and Yucatán states of Mexico is part of the wider frame of Mesoamerican religion. As is the case with many other contemporary Mesoamerican religions, it results from centuries of symbiosis with Roman Catholicism. When its pre-Hispanic antecedents are taken into account, however, traditional Maya religion has already existed for more than two and a half millennia as a recognizably distinct phenomenon. Before the advent of Christianity, it was spread over many indigenous kingdoms, all with their own local traditions. Today, it coexists and interacts with pan-Mayan syncretism, the 're-invention of tradition' by the Pan-Maya movement, and Christianity in its various denominations. Sources of traditional Mayan religion The most important source on traditional Maya religion is the Mayas themselves: the incumbents of posit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Eastern Christianity
Christianity has been, historically, a Middle Eastern religion with its origin in Judaism. Eastern Christianity refers collectively to the Christian traditions and churches which developed in the Middle East, Egypt, Asia Minor, the Far East, Balkans, Eastern Europe, Northeastern Africa and southern India over several centuries of religious antiquity. It is contrasted with Western Christianity, which developed in Western Europe.Tomáš Špidlík, ''The Spirituality of the Christian East: A systematic handbook'', Cistercian Publications, Kalamazoo, Michigan, 1986. Kallistos Ware, ''The Orthodox Church'', St. Vladimir's Seminary Press, London, 1995. As a historical definition the term relates to the earliest Christian communities and their long-standing traditions that still exist. Overview Christianity as a religion was founded by Jesus Christ (8–2 BC to 29–36 AD) and his Twelve Apostles. Christianity was an underground movement, having been in conflict with Judaism and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of The Eastern Orthodox Church
The History of the Eastern Orthodox Church is the formation, events, and transformation of the Eastern Orthodox Church through time. According to the Eastern Orthodox tradition the history of the Eastern Orthodox Church is traced back to Jesus Christ and the Apostles. The Apostles appointed successors, known as bishops, and they in turn appointed other bishops in a process known as Apostolic succession. Over time, five Patriarchates were established to organize the Christian world, and four of these ancient Patriarchates remain Orthodox today. Orthodox Christianity reached its present form in Late Antiquity (in the period from the 3rd to the 8th century), when the Ecumenical Councils were held, doctrinal disputes were resolved, the Fathers of the Church lived and wrote, and Orthodox worship practices settled into their permanent form (including the liturgies and the major holidays of the Church). In the early medieval period, Orthodox missionaries spread Christianity towards ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianization Of Kievan Rus'
Christianization ( or Christianisation) is to make Christian; to imbue with Christian principles; to become Christian. It can apply to the conversion of an individual, a practice, a place or a whole society. It began in the Roman Empire, continued through the Middle Ages in Europe, and in the twenty-first century has spread around the globe. Historically, there are four stages of Christianization beginning with individual conversion, followed by the translation of Christian texts into local vernacular language, establishing education and building schools, and finally, social reform that sometimes emerged naturally and sometimes included politics, government, coercion and even force through colonialism. The first countries to make Christianity their state religion were Armenia, Georgia, Ethiopia and Eritrea. In the fourth to fifth centuries, multiple tribes of Germanic barbarians converted to either Arian or orthodox Christianity. The Frankish empire begins during this same per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Society Of Clerks Secular Of Saint Basil
The Society of Clerks Secular of Saint Basil (SSB) was an organization of Western Rite Orthodox Christians which was absorbed by the Antiochian Orthodox Archdiocese of North America and was later reestablished outside of the bounds of canonical Orthodoxy. Beginnings Bishop Aftimios Ofiesh, at one time the canonical Bishop of Brooklyn, consecrated Ignatius (William Albert) Nichols to be auxiliary bishop of Washington with a specific mission to perform Western Rite work. Nichols founded the society as a devotional society based around the recitation of the Western Breviary and the promotion of Western Rite Orthodoxy. When Aftimios was de facto deposed following his marriage, Bp. Nichols and the society (along with what remained of the American Orthodox Catholic Church) entered into schism with him. kk In 1939, Nichols consecrated Alexander (Paul Tyler) Turner, a former Episcopalian and Old Catholic priest, as a bishop. Turner founded a small Western Rite parish (St. Sophia) in Moun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholic Charismatic Renewal
The Catholic Charismatic Renewal is a movement within the Catholic Church that is part of the wider charismatic movement across historic Christian churches. The Renewal has been described as a "current of grace". It began in 1967 when Catholics from Duquesne University attended a Protestant worship service and claimed to have been "baptized in the Holy Spirit". It is heavily influenced by American Protestantism, especially Pentecostalism, with an emphasis on having a "personal relationship with Jesus", deep emotional experiences, and expressing the "gifts of the Holy Spirit". Cardinal Leo Jozef Suenens described charismatic renewal as: "not a specific Movement; the Renewal is not a Movement in the common sociological sense; it does not have founders, it is not homogeneous and it includes a great variety of realities; it is a current of grace, a renewing breath of the Spirit for all members of the Church, laity, religious, priests and bishops. It is a challenge for us all. On ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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