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Drangue
The drangùe ( sq-definite, drangùa, drangòni) is a semi-human winged divine figure in Albanian mythology and folklore, associated with weather and storms. Babies destined to become drangue are born with their heads covered in caul and with two or sometimes four wings under their arms. The drangue hold supernatural powers, especially in the wings and arms. He is made invulnerable by the singular conjunction produced at his birth, and can die only if this conjunction is repeated once again. The main goal of the drangue is to fight the kulshedra in legendary battles. He uses meteoric stones, lightning-swords, thunderbolts, piles of trees and rocks to defeat the kulshedra and to protect mankind from storms, fire, floods and other natural disasters caused by her destructive power. Heavy thunderstorms are thought to be the result of their battles. Name and etymology Standard Albanian form of the name is ''dragùa'' ( def. ''dragói''). A common dialectal variant is ''drangue''. Durh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Albanian Folk Beliefs
Albanian folk beliefs ( sq, Besimet folklorike shqiptare) comprise the beliefs expressed in the customs, rituals, myths, legends and tales of the Albanian people. The elements of Albanian mythology are of Paleo-Balkanic origin and almost all of them are pagan. Albanian folklore evolved over the centuries in a relatively isolated tribal culture and society. Albanian folk tales and legends have been orally transmitted down the generations and are still very much alive in the mountainous regions of Albania, Kosovo, western North Macedonia, ex-Albanian lands of Montenegro, and southern Serbia, and among the Arbëreshë in Italy and the Arvanites in Greece. In Albanian mythology, the physical phenomena, elements and objects are attributed to supernatural beings. The deities are generally not persons, but personifications of nature, which is known as Animism. The earliest attested cult of the Albanians is the worship of the Sun and the Moon. In Albanian folk beliefs, earth is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Albanian Mythology
Albanian folk beliefs ( sq, Besimet folklorike shqiptare) comprise the beliefs expressed in the customs, rituals, myths, legends and tales of the Albanian people. The elements of Albanian mythology are of Paleo-Balkanic origin and almost all of them are pagan. Albanian folklore evolved over the centuries in a relatively isolated tribal culture and society. Albanian folk tales and legends have been orally transmitted down the generations and are still very much alive in the mountainous regions of Albania, Kosovo, western North Macedonia, ex-Albanian lands of Montenegro, and southern Serbia, and among the Arbëreshë in Italy and the Arvanites in Greece. In Albanian mythology, the physical phenomena, elements and objects are attributed to supernatural beings. The deities are generally not persons, but personifications of nature, which is known as Animism. The earliest attested cult of the Albanians is the worship of the Sun and the Moon. In Albanian folk beliefs, earth is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kulshedra
The kulshedra or kuçedra is a water, storm, fire and chthonic demon in Albanian mythology and folklore, usually described as a huge multi-headed female serpentine dragon. The kulshedra is believed to spit fire, cause drought, storms, flooding, earthquakes and other natural disasters against mankind. In Albanian mythology she is usually fought and defeated by a drangue, a semi-human winged divine hero and protector of mankind. Heavy thunderstorms are thought to be the result of their battles. In northern beliefs, the kulshedra can take possession of the sun and moon. In southern beliefs, she is described as an enormous female serpent who surrounds the world. According to this version, if she were ever to touch her tail with her mouth, she could destroy the whole world. It is said that she requires human sacrifices for accepting to postpone the natural disasters and catastrophes. According to folk beliefs, the kulshedra's earlier stage is the bolla, which has the appearance of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kulshedra
The kulshedra or kuçedra is a water, storm, fire and chthonic demon in Albanian mythology and folklore, usually described as a huge multi-headed female serpentine dragon. The kulshedra is believed to spit fire, cause drought, storms, flooding, earthquakes and other natural disasters against mankind. In Albanian mythology she is usually fought and defeated by a drangue, a semi-human winged divine hero and protector of mankind. Heavy thunderstorms are thought to be the result of their battles. In northern beliefs, the kulshedra can take possession of the sun and moon. In southern beliefs, she is described as an enormous female serpent who surrounds the world. According to this version, if she were ever to touch her tail with her mouth, she could destroy the whole world. It is said that she requires human sacrifices for accepting to postpone the natural disasters and catastrophes. According to folk beliefs, the kulshedra's earlier stage is the bolla, which has the appearance of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drangue
The drangùe ( sq-definite, drangùa, drangòni) is a semi-human winged divine figure in Albanian mythology and folklore, associated with weather and storms. Babies destined to become drangue are born with their heads covered in caul and with two or sometimes four wings under their arms. The drangue hold supernatural powers, especially in the wings and arms. He is made invulnerable by the singular conjunction produced at his birth, and can die only if this conjunction is repeated once again. The main goal of the drangue is to fight the kulshedra in legendary battles. He uses meteoric stones, lightning-swords, thunderbolts, piles of trees and rocks to defeat the kulshedra and to protect mankind from storms, fire, floods and other natural disasters caused by her destructive power. Heavy thunderstorms are thought to be the result of their battles. Name and etymology Standard Albanian form of the name is ''dragùa'' ( def. ''dragói''). A common dialectal variant is ''drangue''. Durh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arbëresh Language
Arbëresh (, also known as ''Arbërisht'', ''Arbreshi'', ''Arbërishtja'' or ''Tarbrisht'') is the variety of Albanian spoken by the Arbëreshë people of Italy. It is derived from the Albanian Tosk spoken in Albania, in Epirus and is also spoken by the Arvanites, with endonym Arvanitika. History Between the 11th and 14th centuries, Albanian-speaking mercenaries from the areas of Albania, Epirus and now Greece, were often recruited by the Franks, Aragonese, Italians and Byzantines. The invasion of the Balkans by the Ottoman Turks in the 15th century caused large waves of emigration from the Balkans to southern Italy. In 1448, the King of Naples, Alfonso V of Aragon, asked the Albanian noble Skanderbeg to transfer to his service ethnic Albanian mercenaries. Led by Demetrio Reres and his two sons, these men and their families were settled in twelve villages in the Catanzaro area of Calabria. The following year, some of their relatives and other Albanians were settled in fou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Myth
Myth is a folklore genre consisting of Narrative, narratives that play a fundamental role in a society, such as foundational tales or Origin myth, origin myths. Since "myth" is widely used to imply that a story is not Objectivity (philosophy), objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are close ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Albanian Literature
Albanian literature stretches back to the Middle Ages and comprises those literary texts and works written in Albanian. It may also refer to literature written by Albanians in Albania, Kosovo and the Albanian diaspora particularly in Italy. Albanian occupies an independent branch within the Indo-European family and does not have any other closely related language. The origin of Albanian is not entirely known, but it may be a successor of the ancient Illyrian language. The Archbishop of Antivari Guillaume Adam wrote a report in 1332 in which he said that Albanians used Latin letters in their books although their language was quite different from the Latin language. The oldest surviving documents written in Albanian are the "Formula e pagëzimit" (Baptismal formula) recorded by Pal Engjëlli, Bishop of Durrës in 1462 in the Gheg dialect, and some New Testament verses from that period. Medieval period 15th century The expansion of the Ottoman Empire pushed many Albanians ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frang Bardhi
Frang Bardhi (Latin: ''Franciscus Blancus'', it, Francesco Bianchi, 1606–1643) was an Albanian Catholic bishop and writer. Bardhi is best known as an author of the early eras of Albanian literature. He served as Bishop of Sapë (1635–1644). ''(in Latin)'' Life Bardhi was born in Kallmet or Nënshat in the northern Albanian Zadrima region near Lezhë. He came from a family consisting of many figures high in the hierarchy of the Catholic Church and state officials or military commanders of the Republic of Venice. His uncle was Bishop of Sapa and Sarda. He studied theology in Italy. On 17 December 1635, Francesco Bianchi was appointed during the papacy of Pope Urban VIII as Bishop of Sapë. On 30 March 1636, he was consecrated bishop by Ciriaco Rocci, Cardinal-Priest of San Salvatore in Lauro, with Giovanni Battista Altieri, Bishop Emeritus of Camerino, and Ottavio Broglia, Bishop of Asti, serving as co-consecrators. Bardhi is remembered as the author of the first Albanian di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weather God
A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning/thunder god. This singular attribute might then be emphasized more than the generic, all-encompassing term "storm god", though with thunder/lightning gods, the two terms seem interchangeable. They feature commonly in polytheistic religions. Storm gods are most often conceived of as wielding thunder and/or lightning (some lightning gods' names actually mean "thunder", but since one cannot have thunder without lightning, they presumably wielded both). The ancients didn't seem to differentiate between the two, which is presumably why both the words "lightning bolt" and "thunderbolt" exist despite being synonyms. Of the examples currently liste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lion
The lion (''Panthera leo'') is a large Felidae, cat of the genus ''Panthera'' native to Africa and India. It has a muscular, broad-chested body; short, rounded head; round ears; and a hairy tuft at the end of its tail. It is sexually dimorphic; adult male lions are larger than females and have a prominent mane. It is a social species, forming groups called ''prides''. A lion's pride consists of a few adult males, related females, and cubs. Groups of female lions usually hunt together, preying mostly on large ungulates. The lion is an apex predator, apex and keystone predator; although some lions scavenge when opportunities occur and have been known to hunt Human, humans, lions typically don't actively seek out and prey on humans. The lion inhabits grasslands, savannas and shrublands. It is usually more diurnality, diurnal than other wild cats, but when persecuted, it adapts to being active nocturnality, at night and crepuscular, at twilight. During the Neolithic period, the li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lernaean Hydra
The Lernaean Hydra or Hydra of Lerna ( grc-gre, Λερναῖα Ὕδρα, ''Lernaîa Hýdra''), more often known simply as the Hydra, is a serpentine water monster in Greek and Roman mythology. Its lair was the lake of Lerna in the Argolid, which was also the site of the myth of the Danaïdes. Lerna was reputed to be an entrance to the Underworld, and archaeology has established it as a sacred site older than Mycenaean Argos. In the canonical Hydra myth, the monster is killed by Heracles (Hercules) as the second of his Twelve Labors. According to Hesiod, the Hydra was the offspring of Typhon and Echidna. It had poisonous breath and blood so virulent that even its scent was deadly. The Hydra possessed many heads, the exact number of which varies according to the source. Later versions of the Hydra story add a regeneration feature to the monster: for every head chopped off, the Hydra would regrow two heads. Heracles required the assistance of his nephew Iolaus to cut off all of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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