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Downpatrick
Downpatrick () is a town in County Down, Northern Ireland. It is on the Lecale peninsula, about south of Belfast. In the Middle Ages, it was the capital of the Dál Fiatach, the main ruling dynasty of Ulaid. Its cathedral is said to be the burial place of Saint Patrick. Today, it is the county town of Down and the joint headquarters of Newry, Mourne and Down District Council. Downpatrick had a population of 10,822 according to the 2011 Census. History Pre-history An early Bronze Age site was excavated in the Meadowlands area of Downpatrick, revealing two roundhouses, one was four metres across and the other was over seven metres across. Archaeological excavations in the 1950s found what was thought to be a Bronze Age hillfort on Cathedral Hill, but further work in the 1980s revealed that this was a much later rampart surrounding an early Christian monastery. Early history Downpatrick (''Dún Pádraig'') is one of Ireland's oldest towns. It takes its name from a ''dún' ...
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Down Cathedral
Down Cathedral, the Cathedral Church of the Holy and Undivided Trinity, is a Church of Ireland cathedral located in the town of Downpatrick in Northern Ireland. It stands on Cathedral Hill overlooking the town. It is one of two cathedrals in the Diocese of Down and Dromore (the other is Dromore Cathedral). The cathedral is the centre point of Downpatrick, a relatively new name for the settlement, having only come into usage in the seventeenth century. History The annals record that St Fergus was the first bishop of Down and there are good historical reasons to connect him, from about the end of the sixth century, to the broad area of mid-Down. Although not as ancient or carrying such well-attested historical importance as nearby Bangor Abbey, there is little doubt that in the period of the Celtic church, when monasticism was such a hallmark of Christian settlements, that a community of monks lived on - or near - the hill overlooking the Quoile. These would have been wooden ...
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Rampart (fortification)
In fortification architecture, a bank or rampart is a length of embankment or wall forming part of the defensive boundary of a castle, hillfort, settlement or other fortified site. It is usually broad-topped and made of excavated earth and/or masonry.Darvill, Timothy (2008). ''Oxford Concise Dictionary of Archaeology'', 2nd ed., Oxford University Press, Oxford and New York, p. 376. . Early fortifications Many types of early fortification, from prehistory through to the Early Middle Ages, employed earth ramparts usually in combination with external ditches to defend the outer perimeter of a fortified site or settlement. Hillforts, ringforts or "raths" and ringworks all made use of ditch and rampart defences, and they are the characteristic feature of circular ramparts. The ramparts could be reinforced and raised in height by the use of palisades. This type of arrangement was a feature of the motte and bailey castle of northern Europe in the early medieval period. ...
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Saul Monastery
Saul Monastery is a former Christian monastery located in County Down, Northern Ireland. It is traditionally associated with the 5th-century Saint Patrick, who is said to have founded it shortly after arriving in Ireland, and having died there at the end of his missionary work. Location Saul Monastery is located 2.7 km (1.5 mile) northeast of Downpatrick; the River Quoile is 1.5 km (1 mile) to the northwest. History According to tradition, the monastery was founded by Saint Patrick shortly after his arrival in AD 432; he landed via the nearby River Slaney and was granted a barn (Old Irish ''saball'') by the local chieftain Dichu. He then placed it under the protection of Dunnius (Mo Duin). It is the traditional site of death of Saint Patrick, who died at Saul on 17 March 465. Saul Monastery survived for over three centuries before being destroyed by Viking raids. The Annals of the Four Masters mention a "Ceannfaeladh of Sabhall, bishop, anchorite, and pilgrim" in ...
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Monastic Settlement
Monastic settlements are areas built up in and around the development of monasteries with the spread of Christianity. To understand Christian monastic settlements, we must understand a brief history of Christian monasticism. Monasticism was a movement especially associated with Early Christianity that began in the late 3rd century to the 4th century in Egypt when early Christians realizing that martyrdom wasn’t much of an option when the Roman empire relaxed Christian persecutions. It was begun by key monks who were known then as “The Desert Fathers” and later, there were female monasteries run by women who later came to be known as “The Desert Mothers”. The most famous Desert Father was Abba Anthony and the most famous Desert Mother was Amma Syncletica.ost of the Christians took to the deserts and arid areas to deny themselves of the social environments and people in order to focus on God and prayer. They denied themselves of a comfortable life often resorting to eating wha ...
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Celtic Christianity
Celtic Christianity ( kw, Kristoneth; cy, Cristnogaeth; gd, Crìosdaidheachd; gv, Credjue Creestee/Creestiaght; ga, Críostaíocht/Críostúlacht; br, Kristeniezh; gl, Cristianismo celta) is a form of Christianity that was common, or held to be common, across the Celtic-speaking world during the Early Middle Ages. Some writers have described a distinct Celtic Church uniting the Celtic peoples and distinguishing them from adherents of the Roman Church, while others classify Celtic Christianity as a set of distinctive practices occurring in those areas. Varying scholars reject the former notion, but note that there were certain traditions and practices present in both the Irish and British churches that were not seen in the wider Christian world. Such practices include: a distinctive system for determining the dating of Easter, a style of monastic tonsure, a unique system of penance, and the popularity of going into "exile for Christ". Additionally, there were other pra ...
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Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the '' Cath Maige Tuired'' ("Ba ...
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Ulster Cycle
The Ulster Cycle ( ga, an Rúraíocht), formerly known as the Red Branch Cycle, is a body of medieval Irish heroic legends and sagas of the Ulaid. It is set far in the past, in what is now eastern Ulster and northern Leinster, particularly counties Armagh, Down and Louth. It focuses on the mythical Ulster king Conchobar mac Nessa and his court at Emain Macha, the hero Cú Chulainn, and their conflict with the Connachta and queen Medb. The longest and most important tale is the epic '' Táin Bó Cúailnge'' (Cattle Raid of Cooley). The Ulster Cycle is one of the four 'cycles' of Irish mythology and legend, along with the Mythological Cycle, the Fianna Cycle and the Kings' Cycle. Ulster Cycle stories The Ulster Cycle stories are set in and around the reign of King Conchobar mac Nessa, who rules the Ulaid from Emain Macha (now Navan Fort near Armagh). The most prominent hero of the cycle is Conchobar's nephew, Cú Chulainn. The Ulaid are most often in conflict with the Con ...
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Celtchar
Celtchar, son of Uthechar or Uthidir, is a character from the Ulster Cycle of Irish Mythology. In '' Scéla Mucce Maic Dathó'' ("The Tale of Mac Dathó's Pig") he is described as "a grey, tall, very terrible hero of Ulster". When he challenges Cet mac Mágach for the champion's portion, Cet counters that he once emasculated Celtchar with a spear at Celtchar's own house. He lives in Dún Lethglaise, also known as the Mound of Down (Irish ''Dún''), or Rathkeltair (Irish ''Ráth Celtchair'' or Celtchar's Fort) in Downpatrick, County Down. His wife is Findmór of Dún Sobairche (Dunseverick, County Antrim). He wields a spear or lance, the '' Lúin Cheltchair'', whose lust for blood is so great it has to be dipped in a cauldron of poison to control it. In the ''Táin Bó Cúailnge'', after the Ulstermen have roused from their debility, he and Conchobar mac Nessa rescue eight captive Ulster women from eight men of Ailill and Medb's household at Áth Féinne. In compensation for murd ...
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History Of Ireland (400–800)
The early medieval history of Ireland, often referred to as Early Christian Ireland, spans the 5th to 8th centuries, from the gradual emergence out of the protohistoric period ( Ogham inscriptions in Primitive Irish, mentions in Greco-Roman ethnography) to the beginning of the Viking Age. The period notably includes the Hiberno-Scottish mission of Christianised Ireland to regions of pagan Great Britain and the spread of Irish cultural influence to Continental Europe. Overview At the start of the period, Ireland had emerged from a mysterious decline that archaeological evidence suggests had hit population levels and standards of living from c. 100–300 AD, called the Irish Dark Age by Thomas Charles-Edwards. The population was entirely rural and dispersed, with small ringforts the largest centres of human occupation. Some 40,000 of these are known, although there may have been as many as 50,000, and "archaeologists are agreed that the vas ...
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Ringfort
Ringforts, ring forts or ring fortresses are circular fortified settlements that were mostly built during the Bronze Age up to about the year 1000. They are found in Northern Europe, especially in Ireland. There are also many in South Wales and in Cornwall, where they are called rounds. Ringforts come in many sizes and may be made of stone or earth. Earthen ringforts would have been marked by a circular rampart (a bank and ditch), often with a stakewall. Both stone and earthen ringforts would generally have had at least one building inside. Distribution Ireland In Irish language sources they are known by a number of names: ' (anglicised ''rath'', also Welsh ''rath''), ' (anglicised ''lis''; cognate with Cornish '), ' (anglicised ''cashel''), ' (anglicised ''caher'' or ''cahir''; cognate with Welsh ', Cornish and Breton ') and ' (anglicised ''dun'' or ''doon''; cognate with Welsh and Cornish ').Edwards, Nancy. ''The Archaeology of Early Medieval Ireland''. Routledge, ...
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Queen's University Belfast
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River Quoile
The Quoile (; ) is a river in County Down, Northern Ireland. Course The river begins its life as the Ballynahinch River which flows from west of the town of Ballynahinch to Annacloy where it is known as the Annacloy River. This then becomes the Quoile proper, which flows through Downpatrick and the Quoile Pondage before finally emptying into Strangford Lough. History The river was effectively created when Edward Southwell (1705–1755) landlord of Downpatrick built a tidal barrier at the Quoile and began draining the land, creating 500 acres of land from what was previously the western branch of Strangford Lough. The name comes from the narrowest point of the estuary at Finnebrogue, where a ford and ferry existed before the construction of the bridge. Harris, in 1744, mistakenly writes that the name of the bridge should be Coyne (after the branch of Loch Cuan up stream) not Coyle because he overlooked the origin. Inch Abbey On the north bank of the river, 0.75 miles (1.2& ...
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