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Donaghcumper
Donaghcumper Church is a ruined medieval church in Celbridge, Ireland. On the Record of Monuments and Places it bears the code ''KD011-013''. Location Donaghcumper Church is located 800 m (½ mile) east of Celbridge town centre, on the R403 road (Ireland), R403 road (Dublin Road). History This may have been a Christian site as early as the 5th century. The name means "church of the confluence"; the word ''Domhnach'' (from Latin ''dominica'', "of the Lord") is traditionally assumed (due to a note in the 9th-century Book of Armagh) to belong to the earliest churches in Ireland. The River Shinkeen, a small stream, enters the River Liffey 550 m to the north of Donaghcumper. A ''Domnach Combair'' appears in the ''Vita tripartita Sancti Patricii'' (9th century), although that appears to be located in Dál nAraidi, in the northeast of Ireland. The earliest part of the church was built c. 1150–60, around the time of the Norman invasion of Ireland. In 1202 control of the church was ...
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Donaghcumper South Window
Donaghcumper Church is a ruined medieval church in Celbridge, Ireland. On the Record of Monuments and Places it bears the code ''KD011-013''. Location Donaghcumper Church is located 800 m (½ mile) east of Celbridge town centre, on the R403 road (Ireland), R403 road (Dublin Road). History This may have been a Christian site as early as the 5th century. The name means "church of the confluence"; the word ''Domhnach'' (from Latin ''dominica'', "of the Lord") is traditionally assumed (due to a note in the 9th-century Book of Armagh) to belong to the earliest churches in Ireland. The River Shinkeen, a small stream, enters the River Liffey 550 m to the north of Donaghcumper. A ''Domnach Combair'' appears in the ''Vita tripartita Sancti Patricii'' (9th century), although that appears to be located in Dál nAraidi, in the northeast of Ireland. The earliest part of the church was built c. 1150–60, around the time of the Norman invasion of Ireland. In 1202 control of the church was ...
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Donaghcumper Church, Celbridge - Porch
Donaghcumper Church is a ruined medieval church in Celbridge, Ireland. On the Record of Monuments and Places it bears the code ''KD011-013''. Location Donaghcumper Church is located 800 m (½ mile) east of Celbridge town centre, on the R403 road (Dublin Road). History This may have been a Christian site as early as the 5th century. The name means "church of the confluence"; the word ''Domhnach'' (from Latin ''dominica'', "of the Lord") is traditionally assumed (due to a note in the 9th-century Book of Armagh) to belong to the earliest churches in Ireland. The River Shinkeen, a small stream, enters the River Liffey 550 m to the north of Donaghcumper. A ''Domnach Combair'' appears in the '' Vita tripartita Sancti Patricii'' (9th century), although that appears to be located in Dál nAraidi, in the northeast of Ireland. The earliest part of the church was built c. 1150–60, around the time of the Norman invasion of Ireland. In 1202 control of the church was given to St. ...
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Celbridge
Celbridge (; ) is a town and townland on the River Liffey in County Kildare, Republic of Ireland, Ireland. It is west of Dublin. Both a local centre and a commuter town within the Greater Dublin Area, it is located at the intersection of the R403 road (Ireland), R403 and R405 road (Ireland), R405 Regional road (Ireland), regional roads. As of the 2016 census, Celbridge was the third largest town in County Kildare by population, with over 20,000 residents. Etymology The name ''Celbridge'' is derived from the Irish ''Cill Droichid'' meaning "Church of bridge" or "Church by the bridge". The Irish name was historically anglicisation, anglicised as ''Kildroicht'', ''Kildrought'', ''Kildroght'', ''Kildrout'' (). Demographics Celbridge was for a period the third largest town in County Kildare. The population increased by 7.8% between 2002 and 2006. Historically this was the town's most rapid growth rate in absolute terms (3,011 in four years). In percentage terms, it was a slowdow ...
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John Alan
Sir John Alan (also spelt Alen or Alleyn; c. 1500 – 1561) was a leading English-born statesman in sixteenth century Ireland. He was a member of the Irish House of Commons, and held the offices of Master of the Rolls in Ireland, Chancellor of the Exchequer of Ireland and Lord Chancellor of Ireland. Though he was childless himself, one of his brothers, William, founded a prominent landowning dynasty in County Kildare. The family's holdings included lands at Celbridge, St. Wolstan's and Kilteel, County Kildare, as well as substantial lands in County Dublin. They also acquired a baronetcy.Betham, William "Baronetage of England" London 1803 Family He was born at Coltishall in Norfolk, son of Thomas Alen. The Alens were a numerous family and five of his brothers, of whom we know most about William and Thomas, also settled in Ireland. John Alen, Archbishop of Dublin (Roman Catholic), Archbishop of Dublin, who was murdered in the Silken Thomas rebellion of 1534, was a close relative, ...
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Sir Thomas Alen, 1st Baronet
Sir Thomas Allen, 1st Baronet (c. 1566 – 7 March 1627) was the eldest son of John Alen (d. 29 September 1616) of St. Wolstan's, near Celbridge, County Kildare and Anne, daughter of Thomas Dillon of Riverstown, County Meath. He was the grandnephew of John Alan, Lord Chancellor of Ireland, who acquired St Wolstan's on the dissolution of the monasteries. He was created a baronet, of St Wolstan's in the County of Kildare, in the Baronetage of Ireland on 7 June 1622, for the services rendered by his long-dead great-uncle, Archbishop John Alen, and also a payment to the Crown (baronetcies were largely a money-making device). He was invested as a Knight on 8 June 1622. He married, firstly, * Mary Fleming, daughter of William Fleming, 11th Baron Slane, and his wife and cousin Elinor Fleming, after 1616. He married, secondly, * Mary Preston, daughter of Jenico Preston, 5th Viscount Gormanston and his wife Margaret St. Lawrence, daughter of Nicholas St Lawrence, 9th Baron How ...
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Former Churches In The Republic Of Ireland
A former is an object, such as a template, gauge or cutting die, which is used to form something such as a boat's hull. Typically, a former gives shape to a structure that may have complex curvature. A former may become an integral part of the finished structure, as in an aircraft fuselage, or it may be removable, being using in the construction process and then discarded or re-used. Aircraft formers Formers are used in the construction of aircraft fuselage, of which a typical fuselage has a series from the nose to the empennage, typically perpendicular to the longitudinal axis of the aircraft. The primary purpose of formers is to establish the shape of the fuselage and reduce the column length of stringers to prevent instability. Formers are typically attached to longerons, which support the skin of the aircraft. The "former-and-longeron" technique (also called stations and stringers) was adopted from boat construction, and was typical of light aircraft built until the ad ...
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Archaeological Sites In County Kildare
Archaeology or archeology is the scientific study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. It is usually considered an independent academic discipline, but may also be classified as part of anthropology (in North America – the four-field approach), history or geography. Archaeologists study human prehistory and history, from the development of the first stone tools at Lomekwi in East Africa 3.3 million years ago up until recent decades. Archaeology is distinct from palaeontology, which is the study of fossil remains. Archaeology is particularly important for learning about prehistoric societies, for which, by definition, there are no written records. Prehistory includes over 99% of the human past, from the Paleolithic until ...
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Religion In County Kildare
Religion is usually defined as a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions have sa ...
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Cemeteries In County Kildare
A cemetery, burial ground, gravesite or graveyard is a place where the remains of dead people are buried or otherwise interred. The word ''cemetery'' (from Greek , "sleeping place") implies that the land is specifically designated as a burial ground and originally applied to the Roman catacombs. The term ''graveyard'' is often used interchangeably with cemetery, but a graveyard primarily refers to a burial ground within a churchyard. The intact or cremated remains of people may be interred in a grave, commonly referred to as burial, or in a tomb, an "above-ground grave" (resembling a sarcophagus), a mausoleum, columbarium, niche, or other edifice. In Western cultures, funeral ceremonies are often observed in cemeteries. These ceremonies or rites of passage differ according to cultural practices and religious beliefs. Modern cemeteries often include crematoria, and some grounds previously used for both, continue as crematoria as a principal use long after the interment areas ...
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Piscina
A piscina is a shallow basin placed near the altar of a church, or else in the vestry or sacristy, used for washing the communion vessels. The sacrarium is the drain itself. Anglicans usually refer to the basin, calling it a piscina. For Roman Catholics, a sacrarium is “special sink used for the reverent disposal of sacred substances. This sink has a cover, a basin, and a special pipe and drain that empty directly into the earth, rather than into the sewer system” (USCCB, Built of Living Stones, 236). Precious or sacred items are disposed of, when possible, by returning them to the ground. They are in some cases used to dispose of materials used in the sacraments and water from liturgical ablutions. They are found in Roman Catholic, Anglican, and Lutheran churches, and a similar vessel is used in Eastern Orthodox churches. History The ''piscina'' is a Latin word originally applied to a fish pond, and later used for natural or artificial pools for bathing, and also for a wat ...
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Belfry (architecture)
The belfry is a structure enclosing bells for ringing as part of a building, usually as part of a bell tower or steeple. It can also refer to the entire tower or building, particularly in continental Europe for such a tower attached to a city hall or other civic building. A belfry encloses the bell chamber, the room in which the bells are housed; its walls are pierced by openings which allow the sound to escape. The openings may be left uncovered but are commonly filled with louvers to prevent rain and snow from entering and damaging the bells. There may be a separate room below the bell chamber to house the ringers. Etymology The word ''belfry'' comes from the Old North French or , meaning 'movable wooden siege tower'. The Old French word itself is derived from Middle High German , 'protecting shelter' (cf. the cognate ''bergfried''), combining the Proto-Germanic , 'to protect', or , 'mountain, high place', with , 'peace; personal security', to create , lit. 'high place ...
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Ogee
An ogee ( ) is the name given to objects, elements, and curves—often seen in architecture and building trades—that have been variously described as serpentine-, extended S-, or sigmoid-shaped. Ogees consist of a "double curve", the combination of two semicircular curves or arcs that, as a result of a point of inflection from concave to convex or ''vice versa'', have ends of the overall curve that point in opposite directions (and have tangents that are approximately parallel). First seen in textiles in the 12th century, the use of ogee elements—in particular, in the design of arches—has been said to characterise various Gothic and Gothic Revival architectural styles. The shape has many such uses in architecture from those periods to the present day, including in the ogee arch in these architectural styles, where two ogees oriented as mirror images compose the sides of the arch, and in decorative molding designs, where single ogees are common profiles (see opening image) ...
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