Domus Aurea (Antioch)
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Domus Aurea (Antioch)
Domus Aurea (in English Golden House) or the Great Church in Antioch was the cathedral where the Patriarch of Antioch preached. It was one of the churches whose construction was started during the reign of Constantine the Great. It is thought to have been sited on an island where the Imperial Palace of Antioch used to stand during the Seleucid period. The church became a major point of the controversy between Christians and Julian the Apostate when the latter closed the cathedral in response to the burning of an ancient temple to Apollo in the nearby suburb of Daphne. From 526 to 587 it suffered from a series of earthquakes, fires and Persian attacks, before being finally destroyed in another earthquake in 588, after which it was not rebuilt. Construction Construction of the church was started in 327, during the reign of Constantine the Great, and was completed under Constantius II. The new church was dedicated in a ceremony on 6 January 341, in the presence of both Constans and ...
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Megalopsychia Mosaic Border Great Church
Magnanimity (from Latin '' magnanimitās'', from '' magna'' "big" + '' animus'' "soul, spirit") is the virtue of being great of mind and heart. It encompasses, usually, a refusal to be petty, a willingness to face danger, and actions for noble purposes. Its antithesis is pusillanimity (Latin: '' pusillanimitās''). Although the word magnanimity has a traditional connection to Aristotelian philosophy, it also has its own tradition in English which now causes some confusion. Aristotle The Latin word ''magnanimitās'' is a calque of the Greek word μεγαλοψυχία (''megalopsychia''), which means "greatness of soul". In the context of ''Nicomachean Ethics'' IV.3, Aristotle associates ''megalopsychia'' more with a sense of pride and self-worth rather than the modern sense of magnanimity. Aristotle writes (1123b1-2), "Now a person is thought to be great-souled if he claims much and deserves much" (δοκεῖ δὴ μεγαλόψυχος εἶναι ὁ μεγάλων αὑτ ...
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Basilica Of San Vitale
The Basilica of San Vitale is a late antique church in Ravenna, Italy. The sixth-century church is an important surviving example of early Christian Byzantine art and architecture. It is one of eight structures in Ravenna inscribed on the UNESCO World Heritage List. Its foundational inscription describes the church as a basilica, though its centrally-planned design is not typical of the basilica form. Within the Roman Catholic Church it holds the honorific title of basilica for its historic and ecclesial importance. History The church's construction began in 526 on the orders of Bishop Ecclesius of Ravenna. At the time, Ravenna was under the rule of the Ostrogoths. Bishop Maximian completed construction in 547, preceding Justinian's creation of the Exarchate of Ravenna, which followed his partial re-conquest of the Western Roman Empire. The construction of the church was sponsored by local banker and architect Julius Argentarius. Very little is known of Julius, but he also sp ...
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Constantine The Great And Christianity
During the reign of the Roman emperor, Roman Emperor Constantine the Great (AD 306–337), Christianity began to transition to the dominant religion of the Roman Empire. Historians remain uncertain about Constantine's reasons for favoring Christianity, and theologians and historians have often argued about which form of History of early Christianity, early Christianity he subscribed to. There is no consensus among scholars as to whether he adopted his mother Helena, mother of Constantine I, Helena's Christianity in his youth, or, as claimed by Eusebius of Caesarea, encouraged her to convert to the faith he had adopted. Constantine ruled the Roman Empire as sole emperor for much of his reign. Some scholars allege that his main objective was to gain unanimous approval and submission to his authority from all classes, and therefore chose Christianity to conduct his political propaganda, believing that it was the most appropriate religion that could fit with the Roman imperial cu ...
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History Of Roman And Byzantine Domes
Domes were a characteristic element of the architecture of Ancient Rome and of its medieval continuation, the Byzantine Empire. They had widespread influence on contemporary and later styles, from Russian and Ottoman architecture to the Italian Renaissance and modern revivals. The domes were customarily hemispherical, although octagonal and segmented shapes are also known, and they developed in form, use, and structure over the centuries. Early examples rested directly on the rotunda walls of round rooms and featured a central oculus for ventilation and light. Pendentives became common in the Byzantine period, provided support for domes over square spaces. Early wooden domes are known only from a literary source, but the use of wooden formwork, concrete, and unskilled labor enabled domes of monumental size in the late Republic and early Imperial period, such as the so-called "Temple of Mercury" bath hall at Baiae. Nero introduced the dome into Roman palace architecture in th ...
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Comes Orientis
The Diocese of the East ( la, Dioecesis Orientis; el, ) was a diocese of the later Roman Empire, incorporating the provinces of the western Middle East, between the Mediterranean Sea and Mesopotamia. During late Antiquity, it was one of the major commercial, agricultural, religious and intellectual areas of the empire, and its strategic location facing the Sassanid Empire and the unruly desert tribes gave it exceptional military importance. History The capital of the diocese was at Antioch, and its governor had the special title of ''comes Orientis'' ("Count of the East", of the rank ''vir spectabilis'' and later ''vir gloriosus ''Vir gloriosus'' (Latin for "glorious man", gr, ἔνδοξος, ''endoxos'') or ''gloriosissimus'' ("most glorious", gr, ἐνδοξότατος, ''endoxotatos'') was the highest rank available to the senatorial aristocracy of the East Roman or ...'') instead of the ordinary "''vicarius''". The diocese was established after the reforms of Diocletian ...
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Ephraim Of Antioch
Saint Ephraim of Antioch ( el, Άγιος Εφραίμ ο Αντιοχείας), also known as Saint Ephraim of Amida ( el, Άγιος Εφραίμ o Ἀμίδιος, Syriac language, Syriac: ܐܦܪܝܡ ܐܡܕܝܐ), was the Patriarch of Antioch, and head of the Greek Orthodox Church of Antioch, from 527 until his death in 545. He is venerated as a saint in the Eastern Orthodox Church and Roman Catholic Church, and his feast day is 8 June. Biography Early life Ephraim was the son of a certain Appianus, and was born in the city of Amida (Mesopotamia), Amida in the fifth century, where he became fluent in both Greek and Syriac language, Syriac.Allen (2011), p. 29 Ephraim was later employed in the civil government,Venables (1911) and served as a military general during the reigns of List of Byzantine emperors, Emperor Anastasius I Dicorus, Anastasius and his successor Emperor Justin I.St. Ephraim the Patriarch of Antioch' OCA – Lives of the Saints. In 522, Ephraim was appointed ''Di ...
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526 Antioch Earthquake
The 526 Antioch earthquake struck Syria and, in particular, the city of Antioch in the Byzantine Empire. It occurred some time in late May 526, probably between 20 and 29 May, during mid-morning, killing approximately 250,000 people. This was in the seventh year of the reign of the Byzantine emperor Justin I and occurred under the consulship of Olybrius. In Antioch the earthquake was followed by a fire that destroyed most of the buildings left standing after the earthquake. The maximum intensity in Antioch is estimated to have been between VIII (''Severe'') and IX (''Violent'') on the Mercalli intensity scale. Tectonic setting The site of Antioch lies close to the complex triple junction between the northern end of the Dead Sea Transform, the mainly transform boundary between the African Plate and the Arabian Plate, the southwestern end of the East Anatolian Fault, the mainly transform boundary between the Anatolian Plate and the Arabian Plate, and the northeastern end of the C ...
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Martyrium (architecture)
A martyrium (Latin) or martyrion (Greek), plural ''martyria'', sometimes anglicized martyry (pl. martyries), is a church or shrine built over the tomb of a Christian martyr. It is associated with a specific architectural form, centered on a central element and thus built on a central plan, that is, of a circular or sometimes octagonal or cruciform shape. Etymology The origin of the name of the Christian martyrium is as follows: Ancient Greek ''martys'', "witness", to ''martyrion'', "testimony", to Late and Ecclesiastical Latin ''martyrium''. History The oldest Christian martyria were built at "a site which bears witness to the Christian faith, either by referring to an event in Christ's life or Passion, or by sheltering the grave of a martyr".Krautheimer, Richard. ''Early Christian and Byzantine Architecture''. Yale University Press, 1986. Fourth edition, with Slobodan Ćurčić. p.518. Martyria, mostly small, were very common after the early 4th century, when Constantine bec ...
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Babylas Of Antioch
Babylas ( el, Βαβύλας) (died 253) was a patriarch of Antioch (237–253), who died in prison during the Decian persecution. In the Eastern Orthodox Church and Eastern Catholic Churches of the Byzantine rite his feast day is September 4, in the Roman Rite, January 24. He has the distinction of being the first saint recorded as having had his remains moved or "translated" for religious purposes; a practice that was to become extremely common in later centuries.Eduard Syndicus; ''Early Christian Art''; p. 73; Burns & Oates, London, 1962 Life Babylas was the successor of Zebinus as Bishop of Antioch in the reign of the Emperor Gordian III (238-244), being the twelfth bishop of the see. During the Decian persecution (250) he made an unwavering confession of faith and was thrown into prison where he died from his sufferings. He was, therefore, venerated as a martyr.Kirsch, Johann Peter"St. Babylas" The Catholic Encyclopedia. Vol. 2. New York: Robert Appleton Company, 1907. 12 ...
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Hellenistic Religion
The concept of Hellenistic religion as the late form of Ancient Greek religion covers any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire ( 300 BCE to 300 CE). There was much continuity in Hellenistic religion: people continued to worship the Greek gods and to practice the same rites as in Classical Greece. Change came from the addition of new religions from other countries, including the Egyptian deities Isis and Serapis, and the Syrian gods Atargatis and Hadad, which provided a new outlet for people seeking fulfillment in both the present life and the afterlife. The worship of deified Hellenistic rulers also became a feature of this period, most notably in Egypt, where the Ptolemies adapted earlier Egyptian practices and Greek hero-cults and established themselves as Pharaohs within the new syncretic Ptolemaic cult of Alexander the Great. Elsewhere, ...
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Eusebius Of Caesarea
Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''augustus'' between AD 306 an ...
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Antioch
Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπὶ Δάφνῃ "Antioch on Daphne"; or "Antioch the Great"; la, Antiochia ad Orontem; hy, Անտիոք ''Antiokʽ''; syr, ܐܢܛܝܘܟܝܐ ''Anṭiokya''; he, אנטיוכיה, ''Anṭiyokhya''; ar, أنطاكية, ''Anṭākiya''; fa, انطاکیه; tr, Antakya. was a Hellenistic, and later, a Biblical Christian city, founded by Seleucus I Nicator in 300 BC. This city served as the capital of the Seleucid Empire and later as regional capital to both the Roman and Byzantine Empire. During the Crusades, Antioch served as the capital of the Principality of Antioch, one of four Crusader states that were founded in the Levant. Its inhabitants were known as ''Antiochenes''; the city's ruin lies on the Orontes River, near Antakya, the ...
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