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Documentality
Documentality is the theory of documents that underlies the ontology of social reality put forward by the Italian philosopher Maurizio Ferraris (see Ferraris 2007, 2008, 2009a and 2009b). The theory gives to documents a central position within the sphere of social objects, conceived as distinct from physical and ideal objects. Ferraris argues that social objects are "social acts that have been inscribed on some kind of support", be it a paper document, a magnetic support, or even memory in people's heads (e.g. in the case of the promises we make every day). Thus the constitutive rule of social objects is that ''Object = Inscribed Act''. Therefore, documents as inscriptions possessing social relevance and value embody the essential and prototypical features of any social object, and it is on this basis that it is possible to develop an ontology capable of classifying documents and their selective storage, beginning with the grand divide between strong documents (inscriptions of acts), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maurizio Ferraris
Maurizio Ferraris (born 7 February 1956, in Turin) is an Italian continental philosopher and scholar, whose name is associated especially with the philosophical current named "new realism"—Ferraris wrote the ''Manifesto of New Realism'' in 2012, which was published by SUNY Press in 2014) -- which shares significant similarities with speculative realism and object oriented ontology. A pupil of Gianni Vattimo, and influenced by Jacques Derrida, Ferraris began as a theorist of hermeneutics before turning his attention to analytic philosophy. Over the years he has been able to create an effective synthesis between the two approaches, creating a new ontological realism that rejects Kant's schematism in the domain of cognition. Since 1995, Ferraris has been Professor of Philosophy in the Department of Literature and Philosophy at the University of Turin, where he also runs the LabOnt (Laboratory for Ontology). He studied in Turin, Paris and Heidelberg and has taught at major European ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ontology
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality. Ontology addresses questions like how entities are grouped into categories and which of these entities exist on the most fundamental level. Ontologists often try to determine what the categories or highest kinds are and how they form a system of categories that encompasses classification of all entities. Commonly proposed categories include substances, properties, relations, states of affairs and events. These categories are characterized by fundamental ontological concepts, including particularity and universality, abstractness and concreteness, or possibility and necessity. Of special interest is the concept of ontological dependence, which determines whether the entities of a category exist on the most fundamental level. Disagreements within ontology are often about whether entities belonging to a certain category exist and, if so, how they ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phenomenology (philosophy)
Phenomenology (from Greek φαινόμενον, ''phainómenon'' "that which appears" and λόγος, ''lógos'' "study") is the philosophical study of the structures of experience and consciousness. As a philosophical movement it was founded in the early years of the 20th century by Edmund Husserl and was later expanded upon by a circle of his followers at the universities of Göttingen and Munich in Germany. It then spread to France, the United States, and elsewhere, often in contexts far removed from Husserl's early work. Phenomenology is not a unified movement; rather, the works of different authors share a 'family resemblance' but with many significant differences. Gabriella Farina states:A unique and final definition of phenomenology is dangerous and perhaps even paradoxical as it lacks a thematic focus. In fact, it is not a doctrine, nor a philosophical school, but rather a style of thought, a method, an open and ever-renewed experience having different results, and this m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
