Diwali (1940 Film)
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Diwali (1940 Film)
Diwali (), Dewali, Divali, or Deepavali (IAST: ''dīpāvalī''), also known as the Festival of Lights, related to Jain Diwali, Bandi Chhor Divas, Tihar, Swanti, Sohrai, and Bandna, is a religious celebration in Indian religions. It is one of the most important festivals within Hinduism where it generally lasts five days (or six in some regions of India), and is celebrated during the Hindu lunisolar months of Ashvin (according to the amanta tradition) and Kartika (between mid-October and mid-November).''The New Oxford Dictionary of English'' (1998) – p. 540 "Diwali /dɪwɑːli/ (also Diwali) noun a Hindu festival with lights...". It is a post-harvest festival celebrating the bounty following the arrival of the monsoon in the subcontinent. Diwali symbolises the spiritual "victory of light over darkness, good over evil, and knowledge over ignorance".Jean Mead, ''How and why Do Hindus Celebrate Divali?'', The festival is widely associated with Lakshmi,Suzanne Barchers ...
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Rangoli
Rangoli is an art form that originates from in the Indian subcontinent, in which patterns are created on the floor or a tabletop using materials such as powdered lime stone, red ochre, dry rice flour, coloured sand, quartz powder, flower petals, and coloured rocks. It is an everyday practice in many Hindu households, however the colours are preferred during festivals and other important celebrations as it is time consuming. Rangolis are usually made during Diwali or Tihar, Onam, Pongal, and other Hindu festivals in the Indian subcontinent, and are most often made during Diwali. Designs are passed from one generation to the next, keeping both the art form and the tradition alive. Rangoli have different names based on the state and culture. Rangoli hold a significant role in the everyday life of a Hindu household especially historically when the flooring of houses were untiled. They are usually made outside the threshold of the main entrance, in the early mornings after cleaning ...
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Tihar (festival)
Tihar (also known as Deepawali and Yamapanchak) is a five-day Hindu festival celebrated in Nepal and the Indian states of Sikkim and West Bengal, particularly the towns of Darjeeling and Kalimpong, which host a large number of ethnic Indian Gorkha people. Tihar is analogous to the Indian festival of Diwali, the festival of lights, but some significant differences. Like with Diwali, Tihar is marked by lighting '' diyo'' inside and outside the home but unlike the Indian festival, the five days of Tihar include celebration and worship of the four creatures associated with the Hindu god of death Yama, with the final day reserved for people themselves. According to the Vikram Samvat calendar, the festival begins with Kaag (crow) Tihar on Trayodashi tithi of Kārtika '' kṛṣṇa'' pakṣa (the 13th day of the waning moon) and ends with Bhai Tika on Dwitiya tithi of Kārtika śukla pakṣa every year. In the Gregorian calendar, the festival falls sometime between October and ...
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Vishwakarma Puja
Vishwakarma Jayanti is a day of celebration for Vishwakarma, a Hindu god, the divine architect. The festival is observed primarily in factories and industrial areas, often on the shop floor. As a mark of reverence the day of worship is marked not only by the engineering and architectural community but by artisans, craftsmen, mechanics, smiths, welders, industrial workers, factory workers and others. They pray for a better future, safe working conditions and, above all, success in their respective fields. Workers also pray for the smooth functioning of various machines. In many part of India there is government holiday on 17 September for the celebration but it is not considered as a national holiday but as a "restricted holiday". It falls on 'Kanya Sankranti' of Hindu calendar. It is generally celebrated every year between 16 to 18 September, according to the Gregorian calendar, which is on the last day of the Indian Bhado month. The festival is also celebrated in Nepal. Hal ...
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Bhai Dooj
Bhai Dooj, Bhaubeej, Bhai Tika, Bhai Phonta or Bhratri Dwitiya is a festival celebrated by Hindus on the second lunar day of the Shukla Paksha (bright fortnight) of Kartika, the eighth month of the Vikram Samvat Hindu calendar or the Shalivahana Shaka calendar. It is celebrated during the Diwali or Tihar festival and Holi festival. The celebrations of this day are similar to the festival of Raksha Bandhan. In the southern part of India, the day is celebrated as Yama Dwitiya. In the Kayastha community, two Bhai Doojs are celebrated. The more famous one comes on the second day after Diwali. But the lesser-known one is celebrated a day or two after Diwali. In Haryana and Uttar Pradesh a ritual also followed, a dry coconut (named gola in regional language) with klewa tied along its width for worshipping is also used at the time of doing '' aarti'' of a brother.In Bengal the day is celebrated as Bhai Phota, which comes one day after Kali Puja. Regional names The festival is known ...
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Indian New Year's Days
There are numerous days throughout the year celebrated as New Year's Day in the different regions of India. The observance is determined by whether the lunar calendar is being followed or the solar calendar. Those regions which follow the Solar calendar, the new year falls as Baisakhi in Bangladesh, Rongali Bihu in Assam, Puthandu in Tamil Nadu, Vishu in Kerala, Pana Sankranti or Odia Nababarsa in Odisha and Poila Boishakh in Bengal in the month of the calendar, i.e., Vaishakha. Generally, this day falls during 14th or 15th of the month of April. Those following Lunar calendar consider the month of Chaitra (corresponding to March-April) as the first month of the year, so the new year is celebrated on the first day of this month like Ugadi in Andhra Pradesh, Telangana, Karnataka and Gudhi Padwa in Maharashtra. Similarly, few regions in India consider the period between consecutive Sankarantis as one month and few others take the period between consecutive Purnimas as a month. ...
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Balipratipada
, also called as ''Bali Padyami'', ''Padva'', ''Virapratipada'' or ''Dyutapratipada'', is the fourth day of Diwali, the Hindu festival of lights. It is celebrated in honour of the notional return of the daitya-king Bali to earth. Bali Padyami falls in the Gregorian calendar months of October or November. It is the first (or 16th) day of the Hindu month of Kartika and is the first day of its bright lunar fortnight. In many parts of India such as Gujarat and Rajasthan, it is the regional traditional New Year Day in Vikram Samvat and also called the Bestu Varas or ''Varsha Pratipada''. This is the half amongst the three and a half muhurats in a year.This is celebrated as the New Year's Day according to the "Vikram Samvat". The Balipratipada is an ancient festival. The earliest mention of Bali's story being acted out in dramas and poetry of ancient India is found in the c. 2nd-century BCE '' Mahābhāṣya'' of Patanjali on Panini's ''Astadhyayi'' 3.1.26. The festival has l ...
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Govardhan Puja
Govardhan Puja (), also known as Annakut or Annakoot (meaning a “mountain of food”), is a Hindu festival in which devotees worship Govardhan Hill and prepare and offer a large variety of vegetarian food to Krishna as a mark of gratitude. For Vaishnavas, this day commemorates the incident in the ''Bhagavata Purana'' when Krishna lifted Govardhan Hill to provide the villagers of Vrindavan shelter from torrential rains. The incident is seen to represent how God will protect all devotees who take singular refuge in him. Devotees offer a mountain of food, metaphorically representing the Govardhan Hill, to God as a ritual remembrance and to renew their faith in taking refuge in God. The festival is observed by most of Hindu denominations all over India and abroad. For Vaishnavas, particularly the Pushtimarg of Vallabha, the Gaudiya Sampradaya of Chaitanya and the Swaminarayan Sampradaya, it is one of the important festivals. The Annakut festival occurs on the first lunar day of t ...
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Naraka Chaturdashi
Naraka Chaturdashi (also known as Kali Chaudas, Narak Chaudas, Roop Chaudas, Choti Diwali, Narak Nivaran Chaturdashi or Bhoot Chaturdashi) is a Hindu festival that falls on Chaturdashi (the 14th day) of the Krishna Paksha in the Hindu calendar month of Ashwayuja (according to the amanta tradition) or Kartika (according to the purnimanta tradition). It is the second day of the five-day long festival of Diwali (also known as Deepavali). Hindu literature narrates that the asura (demon) Narakasura was killed on this day by Krishna and Satyabhama. The day is celebrated by early morning religious rituals, and festivities follow on. Meaning in Hinduism The festival is also called ''Kali Chaudas'', where ''Kali'' means dark (eternal) and ''Chaudas'' means fourteenth, since it is celebrated on the 14th day of the lunar month of Kārtika or Krishna Paksha. In some regions of India, Kali Chaudas is the day allotted for the worship of Mahakali or Shakti. It is believed that on this d ...
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Kali Puja
Kali Puja, also known as Shyama Puja or Mahanisha Puja, is a festival originating from the Indian subcontinent, dedicated to the Hinduism, Hindu goddess Kali. It is celebrated on the new moon day (Dipannita Amavasya) of the Hindu calendar month of Ashwayuja (according to the Hindu_calendar#amanta, amanta tradition) or Kārtika (month), Kartika (according to the Hindu_calendar#purnimanta, purnimanta tradition). The festival is especially popular in the regions of West Bengal, Mithila (region), Mithila, Odisha, Assam, and Tripura, as well as the town of Titwala in Maharashtra, along with the neighbouring country of Bangladesh.. History The festival of Kali Puja is not an ancient one. Kali Puja was practically unknown before the 16th century; famous sage Krishnananda Agamavagisha first initiated Kali Puja. A late 17th-century devotional text, Kalika ''mangalkavya,'' also mentions an annual festival dedicated to Kali. In Bengal during the 18th century, King (Raja) Krishnachandra of ...
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Lakshmi Puja
Lakshmi Puja () is a Hindu occasion for the veneration of Lakshmi, the goddess of prosperity and the supreme goddess of Vaishnavism. The occasion is celebrated on the amavasya (new moon day) in the Vikram Samvat Hindu calendar month of Ashwayuja (according to the amanta tradition) or Kartika (according to the purnimanta tradition), on the third day of Deepavali in most part of India. In Assam, Bengal, and Odisha, this puja is celebrated 5 days after Vijaya Dashami. According to popular belief, Lakshmi, the goddess of wealth and prosperity, and Vishnu's wife, visits her devotees, and bestows good fortune and her blessings upon them. To welcome the goddess, devotees clean their houses, decorate them with finery and lights, and prepare sweet treats and delicacies as offerings. Devotees believe that the happier Lakshmi is during her visit, the more she blesses the family with health and wealth. In Assam, Odisha, and parts of Bengal, ''Lokkhi Puja'' or ''Lakshmi Puja'' (ল ...
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Dhanteras
Dhanteras ( hi, धनतेरस), also known as Dhanatrayodashi ( sa, धनत्रयोदशी), is the first day that marks the festival of Diwali in most of India. It is celebrated on the thirteenth lunar day (Trayodashi) of Krishna Paksha (dark fortnight) in the Hindu calendar month of Ashwayuja (according to the amanta tradition) or Kartika (according to the purnimanta tradition). Dhanvantari, who is also worshipped on the occasion of Dhanteras, is considered the God of Ayurveda who imparted the wisdom of Ayurveda for the betterment of mankind, and to help rid it of the suffering of disease. The Indian ministry of Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy, announced its decision to observe Dhanteras, as the "National Ayurveda Day", which was first observed on 28 October 2016. Usually, Gujarati families will enjoy a meal of ''daal baath'' and ''malpua'' to ring in the new year. Celebrations Vasubaras marks the beginning of the celebration ...
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Govatsa Dwadashi
Govatsa Dwadashi is a Hindu cultural and religious festival which marks the beginning of Diwali celebrations in some parts of India, especially in the state of Maharashtra, where it is known as ''Vasu Baras''. In Gujarat, it is celebrated as ''Vagh Baras'' and as ''Sripada Vallabha Aradhana Utsav'' of Sripada Sri Vallabha, at Pithapuram Datta Mahasamsthan in the state of Andhra Pradesh. In Hinduism, cows are considered very sacred, equivalent to human mothers for providing people with nourishing milk. In some North Indian states, Govatsa Dwadashi is referred to as ''Vagh'', which implies the repayment of one's financial debts. It is therefore a day when businessmen clear their accounting books and do not make further transactions in their new ledgers. Govatsa Dwadashi is also observed as ''Nandini Vrat'', as both Nandini and Nandi are considered sacred in the Shaivite tradition. It is a thanksgiving festival to the cows for their help in sustaining human life, and thus both cows ...
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