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Dipolar Theism
In process theology, dipolar theism is the position that to conceive a perfect God, one must conceive him as embodying the "good" in sometimes-opposing characteristics, and therefore such a deity cannot be understood to embody only one set of characteristics. For instance, here are some characteristics commonly associated with God: :One — Many :Transcendent — Immanent :Eternal — Temporal :Mutable — Immutable :Merciful — Just :Simple — Complex Dipolar theism holds that in each pair, both of the characteristics contain some element of good. To embody all perfections, therefore, God must embody the good in ''both'' characteristics, and cannot be limited to one, because a God limited to one would suffer the limits of the one, and lack the good in the other. For instance, there is a "good" in being just, and also a good in being merciful. In being just, God determines that the good are rewarded and the evil are punished. In being merciful, God forgives those who sin. It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Process Theology
Process theology is a type of theology developed from Alfred North Whitehead's (1861–1947) process philosophy, most notably by Charles Hartshorne (1897–2000), John B. Cobb (b. 1925) and Eugene H. Peters (1929-1983). Process theology and process philosophy are collectively referred to as "process thought". For both Whitehead and Hartshorne, it is an essential attribute of God to affect and be affected by temporal processes, contrary to the forms of theism that hold God to be in all respects non-temporal (eternal), unchanging ( immutable), and unaffected by the world ( impassible). Process theology does not deny that God is in some respects eternal (will never die), immutable (in the sense that God is unchangingly good), and impassible (in the sense that God's eternal aspect is unaffected by actuality), but it contradicts the classical view by insisting that God is in some respects temporal, mutable, and passible. According to Cobb, "process theology may refer to all forms o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Predestination
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will. In this usage, predestination can be regarded as a form of religious determinism; and usually predeterminism, also known as theological determinism. History Pre-Christian period Some have argued that the Book of Enoch contains a deterministic worldview that is combined with dualism. The book of Jubilees seems to harmonize or mix together a doctrine of free will and determinism. Ben Sira affirms free will, where God allows a choice of bad or good before the human and thus they can choose which one to follow. New Testament period There is some disagreement among scholars regarding the views on predestination of first-century AD Judaism, out of which Christianity came. J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Omnipotent
Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of a deity's characteristics, along with omniscience, omnipresence, and omnibenevolence. The presence of all these properties in a single entity has given rise to considerable theological debate, prominently including the problem of evil, the question of why such a deity would permit the existence of evil. It is accepted in philosophy and science that omnipotence can never be effectively understood. Etymology The word ''omnipotence'' derives from the Latin prefix ''omni''-, meaning "all", and the word ''potens'', meaning "potent" or "powerful". Thus the term means "all-powerful". Meanings Scholasticism The term omnipotent has been used to connote a number of different positions. These positions include, but are not limited to, the following ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anselm Of Canterbury
Anselm of Canterbury, OSB (; 1033/4–1109), also called ( it, Anselmo d'Aosta, link=no) after his birthplace and (french: Anselme du Bec, link=no) after his monastery, was an Italian Benedictine monk, abbot, philosopher and theologian of the Catholic Church, who held the office of Archbishop of Canterbury from 1093 to 1109. After his death, he was canonized as a saint; his feast day is 21 April. As archbishop, he defended the church's interests in England amid the Investiture Controversy. For his resistance to the English kings William II and Henry I, he was exiled twice: once from 1097 to 1100 and then from 1105 to 1107. While in exile, he helped guide the Greek bishops of southern Italy to adopt Roman rites at the Council of Bari. He worked for the primacy of Canterbury over the bishops of York and Wales but, though at his death he appeared to have been successful, Pope Paschal II later reversed himself and restored York's independence. Beginning at Be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ontological Argument
An ontological argument is a philosophical argument, made from an ontological basis, that is advanced in support of the existence of God. Such arguments tend to refer to the state of being or existing. More specifically, ontological arguments are commonly conceived ''a priori'' in regard to the organization of the universe, whereby, if such organizational structure is true, God must exist. The first ontological argument in Western Christian traditionSzatkowski, Miroslaw, ed. 2012. ''Ontological Proofs Today''. Ontos Verlag. "There are three main periods in the history of ontological arguments. The first was in 11th century, when St. Anselm of Canterbury came up with the first ontological argument" (p. 22). was proposed by Saint Anselm of Canterbury in his 1078 work, ''Proslogion'' (), in which he defines God as "a being than which no greater can be conceived," and argues that such being must exist in the mind, even in that of the person who denies the existence of God. Oppy, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaunilo
Gaunilo or Gaunillon ( century) was a Benedictine monk of Marmoutier Abbey in Tours, France. He is best known for his contemporary criticism of the ontological argument for the existence of God which appeared in St Anselm's ''Proslogion''. In his work ''In Behalf of the Fool'', Gaunilo contends that St Anselm's ontological argument fails because logic of the same kind would force one to conclude many things exist which certainly do not. An empiricist, Gaunilo thought that the human intellect is only able to comprehend information provided by the senses. Little beyond this essay is known of Gaunilo; no other extant writings bear his name. Anselm wrote a reply to it, essentially arguing that Gaunilo had definitely missed his point. The "Lost Island" refutation Anselm claimed his ontological argument as proof of the existence of God, whom he described as that being for which no greater can be conceived. A god that does not exist cannot be that than which no greater can ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy Of Religion
Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions". Philosophical discussions on such topics date from ancient times, and appear in the earliest known texts concerning philosophy. The field is related to many other branches of philosophy, including metaphysics, epistemology, and ethics.Stanford Encyclopedia of Philosophy"Philosophy of Religion."/ref> The philosophy of religion differs from religious philosophy in that it seeks to discuss questions regarding the nature of religion as a whole, rather than examining the problems brought forth by a particular belief-system. It can be carried out dispassionately by those who identify as believers or non-believers. Overview Philosopher William L. Rowe characterized the philosophy of religion as: "the critical examination of basic religious beliefs and concepts." Philosophy of religion covers alternative beliefs about God or gods or both, the varieties of re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Process Theology
Process theology is a type of theology developed from Alfred North Whitehead's (1861–1947) process philosophy, most notably by Charles Hartshorne (1897–2000), John B. Cobb (b. 1925) and Eugene H. Peters (1929-1983). Process theology and process philosophy are collectively referred to as "process thought". For both Whitehead and Hartshorne, it is an essential attribute of God to affect and be affected by temporal processes, contrary to the forms of theism that hold God to be in all respects non-temporal (eternal), unchanging ( immutable), and unaffected by the world ( impassible). Process theology does not deny that God is in some respects eternal (will never die), immutable (in the sense that God is unchangingly good), and impassible (in the sense that God's eternal aspect is unaffected by actuality), but it contradicts the classical view by insisting that God is in some respects temporal, mutable, and passible. According to Cobb, "process theology may refer to all forms o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
