Diodorus And Rodopiano
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Diodorus And Rodopiano
The Stauropolis ( gr, Σταυρόπολις) is the former metropolitan see of Caria in Asia Minor within the Patriarchate of Constantinople. It remains a titular see of the Roman Catholic Church. History The bishopric was Cathedra, centered on the Classical antiquity, ancient town of Stauropolis (Aphrodisias), on the site of modern Geyre, Turkey. It was the metropolitan seat of the Roman province of Caria in the civil Diocese of Asia Minor, Asia and the Patriarchate of Constantinople. In the Hellenistic-Roman Empire, Roman era, the city was called Aphrodisia. In the Christian era, it was renamed Stauropolis ( grc-gre, Σταυρούπολις) 'city of the cross'. In later Byzantine times, it assumed the name of Caria, a name preserved by the village of Geyre. Stauropolis was home to an Early centers of Christianity, ancient Christian community. The Roman Martyrology of May 3 (Eastern Orthodox liturgics), May 3 remember the martyrs Diodorus and Rodopiano, who were condemned to be ...
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Metropolitan See
Metropolitan may refer to: * Metropolitan area, a region consisting of a densely populated urban core and its less-populated surrounding territories * Metropolitan borough, a form of local government district in England * Metropolitan county, a type of county-level administrative division of England Businesses * Metro-Cammell, previously the Metropolitan Cammell Carriage and Wagon Company * Metropolitan-Vickers, a British heavy electrical engineering company * Metropolitan Stores, a Canadian former department store chain * Metropolitan Books, an imprint of Henry Holt and Company Colleges and universities * Leeds Metropolitan University, United Kingdom * London Metropolitan University, United Kingdom * Manchester Metropolitan University, United Kingdom * Metropolitan Community College (Omaha), United States * Metropolitan State University of Denver, United States ** Metro State Roadrunners * Metropolitan State University, in Saint Paul, Minnesota * Oslo Metropolitan University, ...
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Aphrodisia
The Aphrodisia festival (Ancient Greek: Ἀφροδίσια) was an annual festival held in Ancient Greece in honor of the goddess of love and beauty, Aphrodite (Ancient Greek: Ἀφροδίτη Πάνδημος). It took place in several Ancient Greek towns, but was especially important in Attica and on the island of Cyprus, where Aphrodite was venerated with a magnificent celebration. The festival occurred during the month of Hekatombaion, which modern scholars recognize as starting from the third week in July to the third week of August on the Gregorian calendar. Aphrodite was worshipped in most towns of Cyprus, as well as in Cythera, Sparta, Thebes, Delos, and Elis, and her most ancient temple was at Paphos. Textual sources explicitly mention Aphrodisia festivals in Corinth and in Athens, where the many prostitutes that resided in the city celebrated the festival as a means of worshipping their patron goddess. Though no textual sources expressly mention an Aphrodisia festival ...
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Patriarchate Of Constantinople
The Ecumenical Patriarchate of Constantinople ( el, Οἰκουμενικὸν Πατριαρχεῖον Κωνσταντινουπόλεως, translit=Oikoumenikón Patriarkhíon Konstantinoupóleos, ; la, Patriarchatus Oecumenicus Constantinopolitanus; tr, Rum Ortodoks Patrikhanesi, İstanbul Ekümenik Patrikhanesi, "Roman Orthodox Patriarchate, Ecumenical Patriarchate") is one of the fifteen to seventeen autocephalous churches (or "jurisdictions") that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople, currently Bartholomew, Archbishop of Constantinople. Because of its historical location as the capital of the former Eastern Roman (Byzantine) Empire and its role as the mother church of most modern Orthodox churches, Constantinople holds a special place of honor within Orthodoxy and serves as the seat for the Ecumenical Patriarch, who enjoys the status of ''primus inter pares'' (first among equals) among the world's Ea ...
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Heraclius I
Heraclius ( grc-gre, Ἡράκλειος, Hērákleios; c. 575 – 11 February 641), was Eastern Roman emperor from 610 to 641. His rise to power began in 608, when he and his father, Heraclius the Elder, the exarch of Africa, led a revolt against the unpopular usurper Phocas. Heraclius's reign was marked by several military campaigns. The year Heraclius came to power, the empire was threatened on multiple frontiers. Heraclius immediately took charge of the Byzantine–Sasanian War of 602–628. The first battles of the campaign ended in defeat for the Byzantines; the Persian army fought their way to the Bosphorus but Constantinople was protected by impenetrable walls and a strong navy, and Heraclius was able to avoid total defeat. Soon after, he initiated reforms to rebuild and strengthen the military. Heraclius drove the Persians out of Asia Minor and pushed deep into their territory, defeating them decisively in 627 at the Battle of Nineveh (627), Battle of Nineveh. The P ...
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Notitia Episcopatuum
The ''Notitiae Episcopatuum'' (singular: ''Notitia Episcopatuum'') are official documents that furnish Eastern countries the list and hierarchical rank of the metropolitan and suffragan bishoprics of a church. In the Roman Church (the -mostly Latin Rite- 'Western Patriarchate' of Rome), archbishops and bishops were classed according to the seniority of their consecration, and in Africa according to their age. In the Eastern patriarchates, however, the hierarchical rank of each bishop was determined by the see he occupied. Thus, in the Patriarchate of Constantinople, the first Metropolitan was not the longest ordained, but whoever happened to be the incumbent of the See of Caesarea; the second was the Archbishop of Ephesus, and so on. In every ecclesiastical province, the rank of each Suffragan (see) was thus determined, and remained unchanged unless the list was subsequently modified. The hierarchical order included first of all the Patriarch; then the 'greater Metropolitans', i. ...
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Epigraphic
Epigraphy () is the study of inscriptions, or epigraphs, as writing; it is the science of identifying graphemes, clarifying their meanings, classifying their uses according to dates and cultural contexts, and drawing conclusions about the writing and the writers. Specifically excluded from epigraphy are the historical significance of an epigraph as a document and the artistic value of a literary composition. A person using the methods of epigraphy is called an ''epigrapher'' or ''epigraphist''. For example, the Behistun inscription is an official document of the Achaemenid Empire engraved on native rock at a location in Iran. Epigraphists are responsible for reconstructing, translating, and dating the trilingual inscription and finding any relevant circumstances. It is the work of historians, however, to determine and interpret the events recorded by the inscription as document. Often, epigraphy and history are competences practised by the same person. Epigraphy is a primar ...
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Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ...
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Diocletianic Persecution
The Diocletianic or Great Persecution was the last and most severe persecution of Christians in the Roman Empire. In 303, the emperors Diocletian, Maximian, Galerius, and Constantius issued a series of edicts rescinding Christians' legal rights and demanding that they comply with traditional religious practices. Later edicts targeted the clergy and demanded universal sacrifice, ordering all inhabitants to sacrifice to the gods. The persecution varied in intensity across the empire—weakest in Gaul and Britain, where only the first edict was applied, and strongest in the Eastern provinces. Persecutory laws were nullified by different emperors (Galerius with the Edict of Serdica in 311) at different times, but Constantine and Licinius' Edict of Milan in 313 has traditionally marked the end of the persecution. Christians had been subject to intermittent local discrimination in the empire, but emperors prior to Diocletian were reluctant to issue general laws against the religio ...
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Diodorus And Rodopiano
The Stauropolis ( gr, Σταυρόπολις) is the former metropolitan see of Caria in Asia Minor within the Patriarchate of Constantinople. It remains a titular see of the Roman Catholic Church. History The bishopric was Cathedra, centered on the Classical antiquity, ancient town of Stauropolis (Aphrodisias), on the site of modern Geyre, Turkey. It was the metropolitan seat of the Roman province of Caria in the civil Diocese of Asia Minor, Asia and the Patriarchate of Constantinople. In the Hellenistic-Roman Empire, Roman era, the city was called Aphrodisia. In the Christian era, it was renamed Stauropolis ( grc-gre, Σταυρούπολις) 'city of the cross'. In later Byzantine times, it assumed the name of Caria, a name preserved by the village of Geyre. Stauropolis was home to an Early centers of Christianity, ancient Christian community. The Roman Martyrology of May 3 (Eastern Orthodox liturgics), May 3 remember the martyrs Diodorus and Rodopiano, who were condemned to be ...
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Martyr
A martyr (, ''mártys'', "witness", or , ''marturia'', stem , ''martyr-'') is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In the martyrdom narrative of the remembering community, this refusal to comply with the presented demands results in the punishment or execution of an actor by an alleged oppressor. Accordingly, the status of the 'martyr' can be considered a posthumous title as a reward for those who are considered worthy of the concept of martyrdom by the living, regardless of any attempts by the deceased to control how they will be remembered in advance. Insofar, the martyr is a relational figure of a society's boundary work that is produced by collective memory. Originally applied only to those who suffered for their religious beliefs, the term has come to be used in connection with people killed for a political cause. Most martyrs are consid ...
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May 3 (Eastern Orthodox Liturgics)
May 2 (Eastern Orthodox liturgics), May 2 - Eastern Orthodox liturgical calendar, Eastern Orthodox Church calendar - May 4 (Eastern Orthodox liturgics), May 4 All fixed Synaxarium, commemorations below celebrated on May 16 by Eastern Orthodox Church, Orthodox Churches on the Julian Calendar, Old Calendar. For May 3rd, Orthodox Churches on the Old Calendar commemorate the Saints listed on April 20 (Eastern Orthodox liturgics), April 20. Saints * ''Martyrs Timothy the Reader and his wife Saint Moura, Moura of Antinoöpolis in Egypt'' (304)May 3
The Roman Martyrology.
* ''Martyrs Diodoros and Rodopianos, at Aphrodisia in Anatolia, by stoning'' (285-305) (''see also April 29 (Eastern Orthodox liturgics), April 29'') * Holy 27 Martyrs who died by fire. * Great martyr Xenia of Peloponnesus, Wonderworker (3 ...
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Roman Martyrology
The ''Roman Martyrology'' ( la, Martyrologium Romanum) is the official martyrology of the Catholic Church. Its use is obligatory in matters regarding the Roman Rite liturgy, but dioceses, countries and religious institutes may add duly approved appendices to it. It provides an extensive but not exhaustive list of the saints recognized by the Church. History In 1582, Pope Gregory XIII decreed a revision of the Julian calendar, creating a new system, now called, after him, the Gregorian calendar. The ''Roman Martyrology'' was first published in 1583. A second edition was published in the same year. The third edition, in 1584, was made obligatory wherever the Roman Rite was in use. The main source was the Martyrology of Usuard, completed by the "Dialogues" of Pope Gregory I and the works of some of the Fathers, and for the Greek saints by the catalogue known as the Menologion of Sirlet. Its origins can be traced back to the Martyrologium Hieronymianum, which was originally based on ...
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