Dhaumya
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Dhaumya
The following list consists of notable concepts that are derived from Hindu culture and associated cultures (Indian, Nepali, Balinese) traditions, which are expressed as words in Sanskrit or other Indic languages and Dravidian languages. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place. Separating concepts in Hinduism from concepts specific to Indian culture, or from the language itself, can be difficult. Many Sanskrit concepts have an Indian secular meaning as well as a Hindu dharmic meaning. One example is the concept of Dharma. Sanskrit, like all languages, contains words whose meanings differ across various contexts. __NOTOC__ A :;Arti: Hindu ritual for welcoming someone. :;Abhisheka : Hindu bathing ritual offered ...
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Concept
Concepts are defined as abstract ideas. They are understood to be the fundamental building blocks of the concept behind principles, thoughts and beliefs. They play an important role in all aspects of cognition. As such, concepts are studied by several disciplines, such as linguistics, psychology, and philosophy, and these disciplines are interested in the logical and psychological structure of concepts, and how they are put together to form thoughts and sentences. The study of concepts has served as an important flagship of an emerging interdisciplinary approach called cognitive science. In contemporary philosophy, there are at least three prevailing ways to understand what a concept is: * Concepts as mental representations, where concepts are entities that exist in the mind (mental objects) * Concepts as abilities, where concepts are abilities peculiar to cognitive agents (mental states) * Concepts as Fregean senses, where concepts are abstract objects, as opposed to mental ob ...
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Non-dualism
Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondifference of subject and object; the identity of conventional phenomena and ultimate reality, or the "nonduality of duality and nonduality"; metaphysical monism, the nonplurality of the world and "the interconnection of all things." It may also refer to a negation of dualistic thinking; and to the mystical unity with God or with Ultimate reality. The English term is derived from Sanskrit terms such as "advaita" (अद्वैत), "not-two" or "one without a second," which in various Hindu philosophies refers to the identity of ''Atman'' and ''Brahman''; and ''advaya'', also meaning "not two," but referring to various Buddhist ideas such as the identity of conventional and ultimate reality. In Indian philosophy, these terms refer to sev ...
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Ashvins
The Ashvins ( sa, अश्विन्, Aśvin, horse possessors), also known as Ashwini Kumara and Asvinau,, §1.42. are Hindu deities, Hindu twin gods associated with medicine, health, dawn and sciences. In the ''Rigveda'', they are described as youthful divine twin horsemen, travelling in a chariot drawn by horses that are never weary, and portrayed as guardian deities that safeguard and rescue people by aiding them in various situations. There are varying accounts, but Ashvins are generally mentioned as the sons of the sun god Surya and his wife Sanjna. In the epic ''Mahabharata,'' the Pandava twins Nakula and Sahadeva were the children of the Ashvins. Etymology and epithets The Sanskrit name ' (अश्विन्) derives from the Proto-Indo-Iranian language, Indo-Iranian stem ''*Haćwa-'' (cf. Avestan ''aspā''), itself from the Proto-Indo-European language, Indo-European word for the horse, ''*H1éḱwos'', from which also descends the Lithuanian name ''Ašvieniai'' ...
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Asura
Asuras (Sanskrit: असुर) are a class of beings in Indian religions, Indic religions. They are described as power-seeking clans related to the more benevolent Deva (Hinduism), Devas (also known as Suras) in Hinduism. In its Buddhism, Buddhist context, the word is sometimes translated "Titan (mythology), titan", "demigod", or "antigod". According to Hindu texts, Hindu scriptures, the asuras are in constant battle with the devas. Asuras are described in Indian texts as powerful superhuman demigods with good or bad qualities. In early Vedic literature, the good Asuras are called ''Adityas'' and are led by Varuna, while the malevolent ones are called ''Danava (Hinduism), Danavas'' and are led by Vritra. In the earliest layer of Vedic texts Agni, Indra and other gods are also called Asuras, in the sense of their being "lords" of their respective domains, knowledge and abilities. In later Vedic and post-Vedic texts, the benevolent gods are call ...
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Ashram
An ashram ( sa, आश्रम, ) is a spiritual hermitage or a monastery A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer which ... in Indian religions. Etymology The Sanskrit noun is a thematic nominal derivative from the root 'toil' (< Proto-Indo-European, PIE *''ḱremh2'') with the prefix 'towards.' An ashram is a place where one strives towards a goal in a disciplined manner. Such a goal could be ascetic, spirituality, spiritual, yogic or any other.


Overview

An ashram wo ...
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Antyesti
Antyesti (IAST: Antyeṣṭi, sa, अन्त्येष्टि) literally means "last sacrifice", and refers to the funeral rites for the dead in Hinduism, which usually involves cremation of the body. This rite of passage is the last samskara in a series of traditional life cycle Sanskara (rite of passage), samskaras that start from conception in Hindu tradition. It is also referred to as Antima Sanskar, ''Antya-kriya'', ''Anvarohanyya'', or as ''Vahni Sanskara''.Antayesti
Cologne Sanskrit Digital Lexicon, Germany
The details of the Antyesti ceremony depend on the region, Caste system in India, caste, gender and age of the dead.J Fowler (1996), Hinduism: Beliefs and Practices, Sussex Academic Press, , pp. 59-60


Etymology ...
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Antahkarana
Antaḥkaraṇa (Sanskrit: अन्तःकरण) is a concept in Hindu philosophy, referring to the totality of the mind, including the thinking faculty, the sense of I-ness, and the discriminating faculty. Antaḥ means 'inner' and karaṇa means 'instrument', or, 'function'. Therefore, the word ''Antaḥkaraṇa'' can be understood as 'inner organ', 'inner functions', or, 'inner instrument'. It also refers to the four functions of the mind, namely the manas (the mind or lower mind), buddhi (the intellect or higher mind), chitta (memory, or, consciousness), and ahamkara (ego, or, I-maker). ''Antaḥkaraṇa'' has also been called the link between the middle and higher mind, the reincarnating part of the mind. In Vedāntic literature, this (''internal organ'') is organised into four parts: # ahaṃkāra (''ego'')—identifies the Atman (''self'') with the body as 'I'. The attachment or identification of the ego, also known as the 'I-maker'. # buddhi (''intellect'')—the d ...
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Hanumana
Hanumana is a town and a nagar panchayat in Rewa district in the Indian state of Madhya Pradesh and some Neighbouring Towns are Manikwar , Mauganj And Mangawan. There is a famous temple of Lord Shiva known as Hateshwarnath located in Village Hata. People of Hanumana started migrating to big cities like Indore, Bhopal, Mumbai and Delhi for education and jobs. The main income source of adjacent villages are farming. Chairman Of Indian Redcross Society Is Raghunath Singh Tendua Demographics India census, Hanumana had a population of 14,873. Males constitute 52% of the population and females 48%. Hanumana has an average literacy rate of 53%, lower than the national average of 59.5%: male literacy is 64%, and female literacy is 41%. In Hanumana, 19% of the population is under 6 years of age. After the year 2000, Hanumana became an education hub for nearby villages however its business hub image went down drastically as all villages now have their own marketplace. Now many people f ...
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Añjanā
Anjana (), also known as Anjani and Anjali, is the mother of Hanuman, one of the protagonists of the Hindu epic, the ''Ramayana''. She is said to have been a resident of Kishkindha in the text. Legend According to a version of the legend, Anjana was an apsara named Punjikastala, who was born on earth as a vanara princess due to the curse of a sage. Anjana was married to Kesari, a vanara chief, and the son of Brihaspati. Anjana was the mother of Hanuman. Being Anjana's son, Hanuman is also called ''Anjaneya'' or ''Anjanayar'' in the Tamil tradition''.'' There are several legends about the birth of Hanuman. Eknath's ''Bhavartha Ramayana'' (16th century CE) states that when Anjana was worshipping Vayu, King Dasharatha of Ayodhya was performing the ritual of Putrakameshti yagna in order to bear children. As a result, he received some sacred pudding (payasam) to be shared by his three wives, leading to the births of Rama, Lakshmana, Bharata, and Shatrughna. By divine ordinance, ...
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Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ...
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Hindus
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. The term ''"Hindu"'' traces back to Old Persian which derived these names from the Sanskrit name ''Sindhu'' (सिन्धु ), referring to the river Indus. The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Indus River, Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic peoples, Turkic or Muslims. Hindoo is an archaic spelling variant, whose use today is considered derogatory. The historical development of Hindu self-i ...
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Akshaya Tritiya
Akshaya Tritiya, also known as Akti or Akha Teej, is an annual Hindu and Jain spring festival. It falls on the third ''tithi'' (lunar day) of the bright half (''Shukla Paksha'') of the month of Vaisakha. It is regionally observed as an auspicious day by Hindus and Jains in India, Gupte 1994, p. 5 it signifies the "third day of unending prosperity". Meaning In Sanskrit, the word ''akshaya'' (अक्षय) means "never decreasing" in the sense of "prosperity, hope, joy, success", while ''tritiya'' means "third phase of the moon". It is named after the third lunar day of the spring month of Vaisakha in the Hindu calendar, when it is observed. Hindu tradition Akshaya Tritiya is considered auspicious by Hindus and Jains in many regions of India for new ventures, marriages, expensive investments such as gold or other property, and any new beginnings. It is also a day of remembrance for the loved ones who have died. The day is regionally significant for women, married or unmarri ...
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