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Dhatu (Ayurveda)
Dhātu may refer to: * Dhātu (Ayurveda) -- Sanskrit term for the seven fundamental elements of the body. * Skandha#Eighteen Dhātus and Four Paramatthas -- a Sanskrit technical term meaning realm or substrate in Buddhism * A term used to denote the classical elements Classical elements typically refer to earth, water, air, fire, and (later) aether which were proposed to explain the nature and complexity of all matter in terms of simpler substances. Ancient cultures in Greece, Tibet, and India had simi ... in Indian thought. * A Theravada Buddhist term for a stupa, a mound-like structure containing Buddhist relics. {{disambig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhātu (Ayurveda)
Dhātus (dhä·tōōs), n.pl. ( from Sanskrit धातु dhātu - layer, stratum, constituent part, ingredient, element, primitive matter ) in Ayurveda, the seven fundamental principles (elements) that support the basic structure (and functioning) of the body. They consist of: * Rasa dhatu (lymph) * Rakta dhatu (blood) * Mamsa dhatu (muscles) * Medha dhatu (fat) * Asthi dhatu (bone) * Majja dhatu (marrow (bone and spinal)) * Shukra dhatu (semen) Traditional texts often refer to these as the Seven Dhātus (Saptadhātus). Ojas, meaning vigour or vitality, is known as the eighth Dhātu, or Mahādhātu (superior, or great dhātu).Dhātus http://www.ayurveda-recipes.com/dhatus.html See also Dhātu (other) - a Buddhist technical term or a stupa, Pāli Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skandha
(Sanskrit) or (Pāḷi) means "heaps, aggregates, collections, groupings". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the rise of craving and clinging. They are also explained as the five factors that constitute and explain a sentient being’s person and personality, but this is a later interpretation in response to sarvastivadin essentialism. The five aggregates or heaps of clinging are: # form (or material image, impression) () # sensations (or feelings, received from form) () # perceptions () # mental activity or formations () # consciousness (). In the Theravada tradition, suffering arises when one identifies with or clings to the aggregates. This suffering is extinguished by relinquishing attachments to aggregates. The Mahayana tradition asserts that the nature of all aggregates is intrinsically empty of independent existence. Etymology () is a Sanskrit word that means "multitude, quantit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahābhūta
''Mahābhūta'' is Sanskrit and Pāli for "great element". However, very few scholars define the four mahābhūtas in a broader sense as the four fundamental aspects of physical reality. Hinduism In Hinduism's sacred literature, the "great" or "gross" elements (''mahābhūta'') are fivefold: space (or "ether"), air, fire, water and earth. See also the Samkhya Karika of Ishvara Krishna, verse 22. For instance, the Taittiriya Upanishad, describes the five "sheaths" of a person (Sanskrit: ''purusha, purua''), starting with the grossest level of the five evolving great elements: :From this very self (''Atman (Hinduism), tman'') did space come into being; from space, air; from air, fire; from fire, the waters, from the waters, the earth; from the earth, plants; from plants, food; and from food, man.... Different from and lying within this man formed from the essence of food is the self (''tman'') consisting of lifebreath.... Different from and lying within this self consisting o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |