|
Derveni Krater
The Derveni Krater is a volute krater, the most elaborate of its type, discovered in 1962 in a tomb at Derveni, not far from Thessaloniki, and displayed at the Archaeological Museum of Thessaloniki. Weighing 40 kg, it is made of a bronze with a high tin content of about 15%, which endows it with a superb golden sheen without use of any gold at all. It is dated to the 4th century BC, and was probably made in Athens. Large metalwork vessels are extremely rare survivals in Ancient Greek art, and the Derveni Krater is the outstanding survival from Hellenistic art, as the Vix Krater is from the Archaic period. Discovery The krater was discovered buried, as a funerary urn for a Thessalian aristocrat whose name is engraved on the vase: Astiouneios, son of Anaxagoras, from Larissa. Kraters (mixing bowls) were vessels used for mixing undiluted wine with water and probably various spices as well, the drink then being ladled out to fellow banqueters at ritual or festive celebrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barberini Faun
The life-size ancient but much restored marble statue known as the ''Barberini Faun'', ''Fauno Barberini'' or ''Drunken Satyr'' is now in the Glyptothek in Munich, Germany. A faun is the Roman equivalent of a Greek satyr. In Greek mythology, satyrs were human-like male woodland spirits with several animal features, often a goat-like tail, hooves, ears, or horns. Satyrs attended Dionysus. History The sculpture was either carved by an unknown Hellenistic sculptor of the Pergamene school, in the late third or early second century BC or is a Roman copy of high quality, though its present form was given it by a series of restorers in Rome, ending with Vincenzo Pacetti. The statue was found in the 1620s in the moat below the Castel Sant'Angelo, Rome, which in Antiquity had been Hadrian’s Mausoleum. Work on the fortification was undertaken by the Barberini Pope Urban VIII in 1624. The sculpture made its first documented appearance in a receipt for its restoration, 6 June 1628, when it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Larisa
Larissa (; el, Λάρισα, , ) is the capital and largest city of the Thessaly region in Greece. It is the fifth-most populous city in Greece with a population of 144,651 according to the 2011 census. It is also capital of the Larissa regional unit. It is a principal agricultural centre and a national transport hub, linked by road and rail with the port of Volos, the cities of Thessaloniki and Athens. The municipality of Larissa has 162,591 inhabitants, while the regional unit of Larissa reached a population of 284,325 (). Legend has it that Achilles was born here. Hippocrates, the "Father of Medicine", died here. Today, Larissa is an important commercial, transportation, educational, agricultural and industrial centre of Greece. Geography There are a number of highways including E75 and the main railway from Athens to Thessaloniki (Salonika) crossing through Thessaly. The region is directly linked to the rest of Europe through the International Airport of Central Greece ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aeolic Greek
In linguistics, Aeolic Greek (), also known as Aeolian (), Lesbian or Lesbic dialect, is the set of dialects of Ancient Greek spoken mainly in Boeotia; in Thessaly; in the Aegean island of Lesbos; and in the Greek colonies of Aeolis in Anatolia and adjoining islands. The Aeolic dialect shows many archaisms in comparison to the other Ancient Greek dialects ( Arcadocypriot, Attic, Ionic, and Doric varieties), as well as many innovations. Aeolic Greek is widely known as the language of Sappho and of Alcaeus of Mytilene. Aeolic poetry, which is exemplified in the works of Sappho, mostly uses four classical meters known as the Aeolics: Glyconic (the most basic form of Aeolic line), hendecasyllabic verse, Sapphic stanza, and Alcaic stanza (the latter two are respectively named for Sappho and Alcaeus). In Plato's ''Protagoras'', Prodicus labelled the Aeolic dialect of Pittacus of Mytilene as "barbarian" (''barbaros''), because of its difference from the Attic literary style: "He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexander The Great
Alexander III of Macedon ( grc, wikt:Ἀλέξανδρος, Ἀλέξανδρος, Alexandros; 20/21 July 356 BC – 10/11 June 323 BC), commonly known as Alexander the Great, was a king of the Ancient Greece, ancient Greek kingdom of Macedonia (ancient kingdom), Macedon. He succeeded his father Philip II of Macedon, Philip II to the throne in 336 BC at the age of 20, and spent most of his ruling years conducting a lengthy military campaign throughout Western Asia and ancient Egypt, Egypt. By the age of thirty, he had created one of the List of largest empires, largest empires in history, stretching from Greece to northwestern Historical India, India. He was undefeated in battle and is widely considered to be one of history's greatest and most successful military commanders. Until the age of 16, Alexander was tutored by Aristotle. In 335 BC, shortly after his assumption of kingship over Macedon, he Alexander's Balkan campaign, campaigned in the Balkans and reasserted control ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aleuadae
The Aleuadae ( grc, Ἀλευάδαι) were an ancient Thessalian family of Larissa, who claimed descent from the mythical Aleuas. The Aleuadae were the noblest and most powerful among all the families of Thessaly, whence Herodotus calls its members "rulers" or "kings" ().Herodotus, vii. 6 Aleuas The first Aleuas, who bore the epithet of ''Pyrrhos'' (), that is, "red-haired", is called king, or ''Tagus'', of Thessaly, and a Heracleidae, descendant of Heracles through Thessalus.Ulpian, ''ad Dem. Olynth.'' i Aleuas played no role his eponymous dynasty outside his kinship's veneration of him at an unidentified sanctuary in Thessaly, but Claudius Aelianus, Aelian recorded the myth of how he became a divinely-inspired seer, in the fashion of a gift from a Serpent (symbolism), serpent: while he was tending sheep on the slopes of Mount Ossa (Greece), Mount Ossa, a serpent became enamored of him, kissed his hair, licked his face and brought him gifts. According to the ''Bibliotheca (Pse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Argonauts
The Argonauts (; Ancient Greek: ) were a band of heroes in Greek mythology, who in the years before the Trojan War (around 1300 BC) accompanied Jason to Colchis in his quest to find the Golden Fleece. Their name comes from their ship, '' Argo'', named after its builder, Argus. They were sometimes called Minyans, after a prehistoric tribe in the area. Mythology The Golden Fleece After the death of King Cretheus, the Aeolian Pelias usurped the throne from his half-brother Aeson and became king of Iolcus in Thessaly (near the modern city of Volos). Because of this unlawful act, an oracle warned him that a descendant of Aeolus would seek revenge. Pelias put to death every prominent descendant of Aeolus he could, but spared Aeson because of the pleas of their mother Tyro. Instead, Pelias kept Aeson prisoner and forced him to renounce his inheritance. Aeson married Alcimede, who bore him a son named Jason. Pelias intended to kill the baby at once, but Alcimede summoned her kinswome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jason
Jason ( ; ) was an ancient Greek mythological hero and leader of the Argonauts, whose quest for the Golden Fleece featured in Greek literature. He was the son of Aeson, the rightful king of Iolcos. He was married to the sorceress Medea. He was also the great-grandson of the messenger god Hermes, through his mother's side. Jason appeared in various literary works in the classical world of Greece and Rome, including the epic poem ''Argonautica'' and the tragedy ''Medea''. In the modern world, Jason has emerged as a character in various adaptations of his myths, such as the 1963 film '' Jason and the Argonauts'' and the 2000 TV miniseries of the same name. Persecution by Pelias Pelias (Aeson's half-brother) was power-hungry and sought to gain dominion over all of Thessaly. Pelias was the progeny of a union between their shared mother, Tyro ("high born Tyro"), the daughter of Salmoneus, and the sea god Poseidon. In a bitter feud, he overthrew Aeson (the rightful king), kill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lycurgus Of Thrace
In Greek mythology, Lycurgus (/laɪˈkɜːrɡəs/; Ancient Greek: Λυκοῦργος ''Lykoûrgos'', Ancient Greek: ykôrɡos (also Lykurgos, Lykourgos) was the king of the Edoni in Thrace, son of Dryas, the "oak", and father of a son whose name was also Dryas. Mythology Lycurgus banned the cult of Dionysus. When Lycurgus heard that Dionysus was in his kingdom, he imprisoned Dionysus's followers, the Maenads, or "chased the through the holy hills of Nysa, and the sacred implements dropped to the ground from the hands of one and all, as estruck them down with his ox-goad". The compiler of '' Bibliotheke'' (3.5.1) says that as punishment, especially for his treatment for Ambrosia, Dionysus drove Lycurgus insane. In his madness, Lycurgus mistook his son for a mature trunk of ivy, which is holy to Dionysus, and killed him, pruning away his nose and ears, fingers and toes. Consequently, the land of Thrace dried up in horror. Dionysus decreed that the land would stay dry and bar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pentheus
In Greek mythology, Pentheus (; grc, Πενθεύς, Pentheús) was a king of Thebes. His father was Echion, the wisest of the Spartoi. His mother was Agave, the daughter of Cadmus, the founder of Thebes, and the goddess Harmonia. His sister was Epeiros. Much of what is known about the character comes from the interpretation of the myth in Euripides' tragic play, ''The Bacchae''. Mythological biography The story of Pentheus' resistance to Dionysus and his subsequent punishment is presented by Euripides as follows. Cadmus, the king of Thebes, abdicated due to his old age in favour of his grandson Pentheus. Pentheus soon banned the worship of the god Dionysus, who was the son of his aunt Semele, and forbade the women of Cadmeia to partake in his rites. An angered Dionysus caused Pentheus' mother Agave and his aunts Ino and Autonoë, along with all the other women of Thebes, to rush to Mount Cithaeron in a Bacchic frenzy. Accordingly, Pentheus imprisoned Dionysus, thinking th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thiasos
In Greek mythology and religion, the ''thiasus'' ( el, θίασος, thíasos), was the ecstatic retinue of Dionysus, often pictured as inebriated revelers. Many of the myths of Dionysus are connected with his arrival in the form of a procession. The grandest such version was his triumphant return from "India", which influenced symbolic conceptions of the Roman triumph and was narrated in rapturous detail in Nonnus' ''Dionysiaca''. In this procession, Dionysus rides a chariot, often drawn by big cats such as tigers, leopards, or lions, or alternatively elephants or centaurs. The ''thiasos'' of the sea god Poseidon is depicted as a triumphal wedding procession with Amphitrite, attended by figures such as sea nymphs and hippocamps. In historical Greek society, ''thiasoi'' (plural; el, θίασοι) were religious organizations whose existence was protected by law. Dionysian ''thiasos'' The most significant members of the thiasus were the human female devotees, the maenads, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maenad
In Greek mythology, maenads (; grc, μαινάδες ) were the female followers of Dionysus and the most significant members of the Thiasus, the god's retinue. Their name literally translates as "raving ones". Maenads were known as Bassarids, Bacchae , or Bacchantes in Roman mythology after the penchant of the equivalent Roman god, Bacchus, to wear a bassaris or fox skin. Often the maenads were portrayed as inspired by Dionysus into a state of ecstatic frenzy through a combination of dancing and intoxication. During these rites, the maenads would dress in fawn skins and carry a thyrsus, a long stick wrapped in ivy or vine leaves and tipped with a pine cone. They would weave ivy-wreaths around their heads or wear a bull helmet in honor of their god, and often handle or wear snakes. These women were mythologized as the "mad women" who were nurses of Dionysus in Nysa. Lycurgus "chased the Nurses of the frenzied Dionysus through the holy hills of Nysa, and the sacred implements ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
