Denham Tracts
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Denham Tracts
The Denham Tracts constitute a publication of a series of pamphlets and jottings on folklore, fifty-four in all, collected between 1846 and 1859 by Michael Aislabie Denham, a Yorkshire tradesman. Most of the original tracts were published with fifty copies (although some of them with twenty-five or even thirteen copies). The tracts were later re-edited by James Hardy for the Folklore Society and imprinted in two volumes in 1892 and 1895. It is possible that J.R.R. Tolkien took the word '' hobbit'' from the list of fairies in the Denham Tracts. List of the original tracts I. * «A collection of Proverbs and Popular Sayings related to the Seasons, the Weather, and Agricultural pursuits. Gathered chiefly from oral tradition.»''Lond. printed for Percy Society by T.Richards, 100. St. Martin's Lane. 1846, pp. 73.'' II. * «A Myth of Mildridge; a story anent a Witless Wight's Adventures with the Mildridge Fairies in ye Bishoprick of Durham; now more than two centuries ago.»''A ...
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Pamphlet
A pamphlet is an unbound book (that is, without a hard cover or binding). Pamphlets may consist of a single sheet of paper that is printed on both sides and folded in half, in thirds, or in fourths, called a ''leaflet'' or it may consist of a few pages that are folded in half and saddle stapled at the crease to make a simple book. For the "International Standardization of Statistics Relating to Book Production and Periodicals", UNESCO defines a pamphlet as "a non-periodical printed publication of at least 5 but not more than 48 pages, exclusive of the cover pages, published in a particular country and made available to the public" and a book as "a non-periodical printed publication of at least 49 pages, exclusive of the cover pages". The UNESCO definitions are, however, only meant to be used for the particular purpose of drawing up their book production statistics. Etymology The word ''pamphlet'' for a small work (''opuscule'') issued by itself without covers came into Middl ...
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Witch
Witchcraft traditionally means the use of Magic (supernatural), magic or supernatural powers to harm others. A practitioner is a witch. In Middle Ages, medieval and early modern Europe, where the term originated, accused witches were usually women who were believed to have used Black magic, malevolent magic against their own community, and often to have communed with evil beings. It was thought witchcraft could be thwarted by Apotropaic magic, protective magic or counter-magic, which could be provided by cunning folk or folk healers. Suspected witches were also intimidated, banished, attacked or killed. Often they would be formally prosecuted and punished, if found guilty or simply believed to be guilty. European witch-hunts and witch trials in the early modern period led to tens of thousands of executions. In some regions, many of those accused of witchcraft were folk healers or midwife, midwives. European belief in witchcraft gradually dwindled during and after the Age of Enl ...
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Pan (mythology)
In ancient Greek religion and mythology, Pan (; grc, Πάν, Pán) is the god of the wild, shepherds and flocks, rustic music and impromptus, and companion of the nymphs. He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr. With his homeland in rustic Arcadia, he is also recognized as the god of fields, groves, wooded glens, and often affiliated with sex; because of this, Pan is connected to fertility and the season of spring. In Roman religion and myth, Pan's counterpart was Faunus, a nature god who was the father of Bona Dea, sometimes identified as Fauna; he was also closely associated with Sylvanus, due to their similar relationships with woodlands. In the 18th and 19th centuries, Pan became a significant figure in the Romantic movement of western Europe and also in the 20th-century Neopagan movement. Origins Many modern scholars consider Pan to be derived from the reconstructed Proto-Indo-European god ''*Péh₂usōn'', whom th ...
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Satyr
In Greek mythology, a satyr ( grc-gre, :wikt:σάτυρος, σάτυρος, sátyros, ), also known as a silenus or ''silenos'' ( grc-gre, :wikt:Σειληνός, σειληνός ), is a male List of nature deities, nature spirit with ears and a tail resembling those of a horse, as well as a permanent, exaggerated erection. Early artistic representations sometimes include horse-like legs, but, by the sixth century BC, they were more often represented with human legs. Comically hideous, they have mane-like hair, bestial faces, and snub noses and are always shown naked. Satyrs were characterized by their ribaldry and were known as lovers of wine, music, dancing, and women. They were companions of the god Dionysus and were believed to inhabit remote locales, such as woodlands, mountains, and pastures. They often attempted to seduce or rape nymphs and mortal women alike, usually with little success. They are sometimes shown masturbation, masturbating or engaging in bestiality. I ...
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Warlock
A warlock is a male practitioner of witchcraft. Etymology and terminology The most commonly accepted etymology derives ''warlock'' from the Old English '' wǣrloga'', which meant "breaker of oaths" or "deceiver" and was given special application to the devil around 1000. In early modern Scots, the word came to be used as the male equivalent of witch (which can be male or female, but has historically been used predominantly for females). The term may have become associated in Scotland with male witches due to the idea that they had made pacts with Auld Hornie (the devil) and thus had betrayed the Christian faith and broke their baptismal vows or oaths. From this use, the word passed into Romantic literature and ultimately 20th-century popular culture. A derivation from the Old Norse ''varð-lokkur'', "caller of spirits", has also been suggested, but the ''Oxford English Dictionary '' considers this implausible due to the extreme rarity of the Norse word and because forms without ...
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Kelpie
A kelpie, or water kelpie (Scottish Gaelic: ''Each-Uisge''), is a shape-shifting spirit inhabiting lochs in Scottish folklore. It is usually described as a black horse-like creature, able to adopt human form. Some accounts state that the kelpie retains its hooves when appearing as a human, leading to its association with the Christian idea of Satan as alluded to by Robert Burns in his 1786 poem " Address to the Devil". Almost every sizeable body of water in Scotland has an associated kelpie story, but the most extensively reported is that of Loch Ness. The kelpie has counterparts across the world, such as the Germanic nixie, the wihwin of South America and the Australian bunyip. The origins of narratives about the creature are unclear but the practical purpose of keeping children away from dangerous stretches of water and warning young women to be wary of handsome strangers has been noted in secondary literature. Kelpies have been portrayed in their various forms in art and l ...
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Fetch (folklore)
A fetch, based in Irish folklore, is a supernatural double or an apparition of a living person. The sighting of a fetch is regarded as an omen, usually for impending death. Description The fetch is described as an exact, spectral double of a living human, whose appearance is regarded as ominous. A sighting of a fetch is generally taken as a portent of its exemplar's looming death, though John and Michael Banim report that if the double appears in the morning rather than the evening, it is instead a sign of a long life in store. As such, it is similar to the Germanic doppelgänger and to some conceptions of the British wraith. Francis Grose associated the term with Northern England in his 1787 ''Provincial Glossary'', but otherwise it seems to have been in popular use only in Ireland. Origins and etymology The etymology of ''fetch'' is obscure and the origin of the term is unknown. It may derive from the verb "fetch"; the compound "fetch-life", evidently referring to a psychopo ...
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Brownie (folklore)
A brownie or broonie ( Scots), also known as a or (Scottish Gaelic), is a household spirit or Hobgoblin from Scottish folklore that is said to come out at night while the owners of the house are asleep and perform various chores and farming tasks. The human owners of the house must leave a bowl of milk or cream or some other offering for the brownie, usually by the hearth. Brownies are described as easily offended and will leave their homes forever if they feel they have been insulted or in any way taken advantage of. Brownies are characteristically mischievous and are often said to punish or pull pranks on lazy servants. If angered, they are sometimes said to turn malicious, like boggarts. Brownies originated as domestic tutelary spirits, very similar to the Lares of ancient Roman tradition. Descriptions of brownies vary regionally, but they are usually described as ugly, brown-skinned, and covered in hair. In the oldest stories, they are usually human-sized or larger. In ...
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Bogeyman
The Bogeyman (; also spelled boogeyman, bogyman, bogieman, boogie monster, boogieman, or boogie woogie) is a type of mythic creature used by adults to frighten children into good behavior. Bogeymen have no specific appearance and conceptions vary drastically by household and culture, but they are most commonly depicted as masculine or androgynous monsters that punish children for misbehavior. The Bogeyman or conceptually similar monsters can be found in many cultures around the world. Bogeymen may target a specific act or general misbehaviour, depending on what purpose needs serving, often based on a warning from the child's authority figure. The term is sometimes used as a non-specific personification or metonym for terror, and in some cases, the Devil. Etymology The word ''bogey'' originated in the mid-19th century, originally as a quasi-proper name for the devil."bogy , bogey, n.1." OED Online. Oxford University Press, March 2021. Web. 23 May 2021. It may derive from the Mi ...
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Hob (folklore)
A hob is a type of small mythological household spirit found in the north and midlands of England, but especially on the Anglo-Scottish border, according to traditional folklore of those regions. They could live inside the house or outdoors. They are said to work in farmyards and thus could be helpful; however, if offended they could become nuisances. The usual way to dispose of a hob was to give them a set of new clothing, the receiving of which would make the creature leave forever. It could, however, be impossible to get rid of the worst hobs. Etymology "Hob" is a diminutive form of the name " Robin", which is itself a diminutive form of the name "Robert". "Hob" is sometimes a generic term given to a goblin, bogle or brownie. The name "Hob" became associated with the mythical creature as "a piece of rude familiarity to cover up uncertainty or fear"; essentially, calling a mystical creature after a common nickname was a way to make the concept less frightening, and the nickname ...
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Hobgoblin
A hobgoblin is a household spirit, typically appearing in folklore, once considered helpful, but which since the spread of Christianity has often been considered mischievous. Shakespeare identifies the character of Puck in his ''A Midsummer Night's Dream'' as a hobgoblin. Etymology The term "hobgoblin" comes from " hob" ("elf") The earliest known use of the word can be traced to about 1530, although it was likely in use for some time prior to that. Folklore Hobgoblins seem to be small, hairy little men who, like their close relatives the brownies, are often found within human dwellings, doing odd jobs around the house while the family is asleep. Such chores are typically small tasks like dusting and ironing. Often, the only compensation necessary in return for these is food. While brownies are more peaceful creatures, hobgoblins are more fond of practical jokes. They also seem to be able to shapeshift, as seen in one of Puck's monologues in ''A Midsummer Night's Dream''. Rob ...
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Neck (water Spirit)
The Nixie, Nixy, Nix, Näcken, Nicor, Nøkk, or Nøkken (german: Nixe; nl, nikker, ; da, nøkke; Norwegian nb, nøkk; nn, nykk; sv, näck; fo, nykur; fi, näkki; is, nykur; et, näkk; ang, nicor; eng, neck or ) are humanoid, and often shapeshifting water spirits in Germanic mythology and folklore. Under a variety of names, they are common to the stories of all Germanic peoples,The article ''Näcken''tome 20, p. 317 in (1914) although they are perhaps best known from Scandinavian folklore. The related English ''knucker'' was generally depicted as a wyrm or dragon, although more recent versions depict the spirits in other forms. Their sex, bynames, and various transformations vary geographically. The German and his Scandinavian counterparts were male. The German was a female river mermaid. Similar creatures are known from other parts of Europe, such as the Melusine in France, the Xana in Asturias (Spain), and the Slavic water spirits (e.g. the Rusalka) in Slav ...
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