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Demerara Rebellion Of 1823
The Demerara rebellion of 1823 was an uprising involving more than 10,000 enslaved people that took place in the colony of Demerara-Essequibo ( Guyana). The rebellion, which began on August 18, 1823, and lasted for two days, was led by slaves with the highest status. In part they were reacting to poor treatment and a desire for freedom; in addition, there was a widespread, mistaken belief that Parliament had passed a law for emancipation, but it was being withheld by the colonial rulers. Instigated chiefly by Jack Gladstone, a slave at "Success" plantation, the rebellion also involved his father, Quamina, and other senior members of their church group. Its English pastor, John Smith, was implicated. The largely non-violent rebellion was brutally crushed by the colonists under governor John Murray. They killed many slaves: estimates of the toll from fighting range from 100 to 250. After the insurrection was put down, the government sentenced another 45 men to death, and 27 w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demerara-Essequibo
The Colony of Demerara-Essequibo was created on 28 April 1812, when the British combined the colonies of Demerara and Essequibo into the colony of Demerara-Essequibo. They were officially ceded to Britain on 13 August 1814. On 20 November 1815 the agreement was ratified by the Netherlands. On 21 July 1831 Demerara-Esequibo united with Berbice as British Guiana. Overview In 1745, Demerara was created as a separate Dutch colony out of a part of Essequibo. Demerara quickly became more successful than Essequibo. The rivalry between the colonies resulted in the creation of a combined Court of Policy in Fort Zeelandia in 1783, and both colonies were governed by the same governor, however there were still two Courts of Justice, one for Demerara and one for Essequibo. On 28 April 1812, the two colonies were officially combined, however 1815 is used as end date, because the ratification eliminated the last legal obstacles. On 18 August 1823, there was a slave rebellion involving more tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Essequibo (colony)
Essequibo ( nl, Kolonie Essequebo, ) was a colony and later county on the Essequibo River in the Guiana region on the north coast of South America. It was a colony of the Dutch West India Company between 1616 and 1792 and a colony of the Dutch state from 1792 until 1815. It was merged with Demerara in 1812 by the British who took control. It formally became a British colony in 1815 till Demerara-Essequibo was merged with Berbice to form the colony of British Guiana in 1831. In 1838, it became a county of British Guiana till 1958. In 1966, British Guiana gained independence as Guyana and in 1970 it became a republic as the Co-operative Republic of Guyana. It was located around the lower course of the Demerara River, and its main settlement was Georgetown. History Essequibo was founded by colonists from the first Zeelandic colony, Pomeroon conquered in 1581, which had been destroyed by Spaniards and local warriors around 1596. Led by Joost van der Hooge, the Zeelanders trave ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
George Burder
George Burder (May 25, 1752 O.S.May 29, 1832) was an English Nonconformist divine. Biography Burder was born in London. In his early twenties he was an engraver, but in 1776 he began preaching, and was minister of the Independent church at Lancaster from 1778 to 1783. Subsequently he held charges at Coventry (1784–1803) and at Fetter Lane, London (1803–1832). He was one of the founders of the British and Foreign Bible Society, the Religious Tract Society, and the London Missionary Society, and was secretary to the last-named for several years. As editor of the '' Evangelical Magazine'' and author of ''Village Sermons'' (translated into several European languages), he commanded a wide influence. He died on 29 May 1832, and the following year ''A Life'' (by Henry Forster Burder) was published. One of his grandsons, George Bernard Burder (18141881) converted to Roman Catholicism and became Abbot of Mount St Bernard Abbey Mount St Bernard Abbey is a Roman Catholic, Tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Negro
In the English language, ''negro'' is a term historically used to denote persons considered to be of Black African heritage. The word ''negro'' means the color black in both Spanish and in Portuguese, where English took it from. The term can be construed as offensive, inoffensive, or completely neutral, largely depending on the region or country where it is used, as well as the context in which it is applied. It has various equivalents in other languages of Europe. In English Around 1442, the Portuguese first arrived in Southern Africa while trying to find a sea route to India. The term ', literally meaning "black", was used by the Spanish and Portuguese as a simple description to refer to the Bantu peoples that they encountered. ''Negro'' denotes "black" in Spanish and Portuguese, derived from the Latin word ''niger'', meaning ''black'', which itself is probably from a Proto-Indo-European root ''*nekw-'', "to be dark", akin to ''*nokw-'', "night". ''Negro'' was also used of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berbice
Berbice is a region along the Berbice River in Guyana, which was between 1627 and 1792 a colony of the Dutch West India Company and between 1792 to 1815 a colony of the Dutch state. After having been ceded to the United Kingdom of Great Britain and Ireland in the latter year, it was merged with Demerara-Essequibo to form the colony of British Guiana in 1831. It became a county of British Guiana in 1838 till 1958. In 1966, British Guiana gained independence as Guyana and in 1970 it became a republic as the Co-operative Republic of Guyana. After being a hereditary fief in the possession of the Van Peere family, the colony was governed by the Society of Berbice in the second half of the colonial period, akin to the neighbouring colony of Suriname, which was governed by the Society of Suriname. The capital of Berbice was at Fort Nassau until 1790. In that year, the town of New Amsterdam, which grew around Fort Sint Andries, was made the new capital of the colony. History Be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bentinck Family
The House of Bentinck is a prominent family belonging to Dutch, German and British nobility. Its members have served in the armed forces and as ambassadors and politicians, including Governor General of India and Prime Minister of the United Kingdom. The family is related to the British royal family via Queen Elizabeth The Queen Mother's maternal Cavendish-Bentinck line. History The name Bentinck is a patronymic variation of the Old Germanic name Bento. The family is originally from the east of the Netherlands and is regarded as ''Uradel'' nobility, or noble from earliest times. The oldest known ancestor is Johan Bentinck, who owned land near Heerde and is mentioned in documents between 1343 and 1386. An important British branch was founded by Hans Willem Bentinck, 1st Earl of Portland, who accompanied William Henry, Prince of Orange to England during the Glorious Revolution. The head of this line was initially given the title of Earl of Portland (later Duke of Portland). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
London Missionary Society
The London Missionary Society was an interdenominational evangelical missionary society formed in England in 1795 at the instigation of Welsh Congregationalist minister Edward Williams. It was largely Reformed in outlook, with Congregational missions in Oceania, Africa, and the Americas, although there were also Presbyterians (notable for their work in China), Methodists, Baptists, and various other Protestants involved. It now forms part of the Council for World Mission. Origins In 1793, Edward Williams, then minister at Carr's Lane, Birmingham, wrote a letter to the churches of the Midlands, expressing the need for interdenominational world evangelization and foreign missions.Wadsworth KW, ''Yorkshire United Independent College -Two Hundred Years of Training for Christian Ministry by the Congregational Churches of Yorkshire'' Independent Press, London, 1954 It was effective and Williams began to play an active part in the plans for a missionary society. He left Birmingham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wesleyanism
Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons (e.g. the Forty-four Sermons), theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher. In 1736, the Wesley brothers travelled to the Georgia colony in America as Christian missionaries; they left rather disheartened at what they saw. Both of them subsequently had "religious experiences", especially John in 1738, being greatly influenced by the Moravian Christians. They began to organize a renewal movement within the Church of England to focus on personal faith and holiness. John Wesley took Protestant churches to task over the nature of sanc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demerara Rebellion Of 1823 Map
Demerara ( nl, Demerary, ) is a historical region in the Guianas, on the north coast of South America, now part of the country of Guyana. It was a colony of the Dutch West India Company between 1745 and 1792 and a colony of the Dutch state from 1792 until 1815. It was merged with Essequibo in 1812 by the British who took control. It formally became a British colony in 1815 till Demerara-Essequibo was merged with Berbice to form the colony of British Guiana in 1831. In 1838, it became a county of British Guiana till 1958. In 1966, British Guiana gained independence as Guyana and in 1970 it became a republic as the Co-operative Republic of Guyana. It was located around the lower course of the Demerara River, and its main settlement was Georgetown. The name "Demerara" comes from a variant of the Arawak word "Immenary" or "Dumaruni", which means "river of the letter wood" (wood of ''Brosimum guianense'' tree). Demerara sugar is so named because originally, it came from suga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mixed-race
Mixed race people are people of more than one race or ethnicity. A variety of terms have been used both historically and presently for mixed race people in a variety of contexts, including ''multiethnic'', ''polyethnic'', occasionally ''bi-ethnic'', '' Métis'', '' Muwallad'', ''Colored'', ''Dougla'', ''half-caste'', '' ʻafakasi'', ''mestizo'', ''Melungeon'', ''quadroon'', ''octoroon'', '' sambo/zambo'', ''Eurasian'', ''hapa'', ''hāfu'', ''Garifuna'', ''pardo'' and ''Guran''. A number of these terms are now considered offensive, in addition to those that were initially coined for pejorative use. Individuals of mixed-race backgrounds make up a significant portion of the population in many parts of the world. In North America, studies have found that the mixed race population is continuing to grow. In many countries of Latin America, mestizos make up the majority of the population and in some others also mulattoes. In the Caribbean, mixed race people officially make up the major ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creole Peoples
Creole peoples are ethnic groups formed during the European colonial era, from the mass displacement of peoples brought into sustained contact with others from different linguistic and cultural backgrounds, who converged onto a colonial territory to which they had not previously belonged. Often involuntarily uprooted from their original home, the settlers were obliged to develop and creatively merge the desirable elements from their diverse backgrounds, to produce new varieties of social, linguistic and cultural norms that superseded the prior forms. This process, known as creolization, is characterized by rapid social flux regularized into Creole ethnogenesis. Creole peoples vary widely in ethnic background and mixture and many have since developed distinct ethnic identities. The development of creole languages is sometimes mistakenly attributed to the emergence of Creole ethnic identities; however, the two developments occur independently. Etymology and overview T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Free People Of Color
In the context of the history of slavery in the Americas, free people of color (French: ''gens de couleur libres''; Spanish: ''gente de color libre'') were primarily people of mixed African, European, and Native American descent who were not enslaved. However, the term also applied to people born free who were primarily of black African descent with little mixture. They were a distinct group of free people of color in the French colonies, including Louisiana and in settlements on Caribbean islands, such as Saint-Domingue (Haiti), St. Lucia, Dominica, Guadeloupe, and Martinique. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry. Racial classifications were numerous in Latin America. A freed Afr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
