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Delilah
Delilah ( ; , meaning "delicate";Gesenius's ''Hebrew-Chaldee Lexicon'' ar, دليلة, Dalīlah; grc, label=Greek, Δαλιδά, Dalidá) is a woman mentioned in the sixteenth chapter of the Book of Judges in the Hebrew Bible. She is loved by Samson, a Nazirite who possesses great strength and serves as the final Judge of Israel. Delilah is bribed by the lords of the Philistines to discover the source of his strength. After three failed attempts at doing so, she finally goads Samson into telling her that his vigor is derived from his hair. As he sleeps, Delilah orders a servant to cut Samson's hair, thereby enabling her to turn him over to the Philistines. Delilah has been the subject of both rabbinic and Christian commentary; rabbinic literature identifies her with Micah's mother in the biblical narrative of Micah's Idol, while some Christians have compared her to Judas Iscariot, the man who betrayed Jesus. Scholars have noted similarities between Delilah and other women in ...
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Samson And Delilah (1949 Film)
''Samson and Delilah'' is a 1949 American romantic biblical drama film produced and directed by Cecil B. DeMille and released by Paramount Pictures. It depicts the biblical story of Samson, a strongman whose secret lies in his uncut hair, and his love for Delilah, the woman who seduces him, discovers his secret, and then betrays him to the Philistines. It stars Victor Mature and Hedy Lamarr in the title roles, George Sanders as the Saran, Angela Lansbury as Semadar, and Henry Wilcoxon as Prince Ahtur. Pre-production on the film began as early as 1935, but principal photography officially commenced in 1948. The screenplay, written by Jesse L. Lasky Jr. and Fredric M. Frank, is based on the biblical Book of Judges and adapted from original film treatments by Harold Lamb and Vladimir Jabotinsky. Upon its release, the film was praised for its Technicolor cinematography, lead performances, costumes, sets, and innovative special effects. After premiering in New York City on 21 Decemb ...
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Delilah (biblical Figure)
Delilah ( ; , meaning "delicate";Gesenius's ''Hebrew-Chaldee Lexicon'' ar, دليلة, Dalīlah; grc, label=Greek, Δαλιδά, Dalidá) is a woman mentioned in the sixteenth chapter of the Book of Judges in the Hebrew Bible. She is loved by Samson, a Nazirite who possesses great strength and serves as the final Judge of Israel. Delilah is bribed by the lords of the Philistines to discover the source of his strength. After three failed attempts at doing so, she finally goads Samson into telling her that his vigor is derived from his hair. As he sleeps, Delilah orders a servant to cut Samson's hair, thereby enabling her to turn him over to the Philistines. Delilah has been the subject of both rabbinic and Christian commentary; rabbinic literature identifies her with Micah's mother in the biblical narrative of Micah's Idol, while some Christians have compared her to Judas Iscariot, the man who betrayed Jesus. Scholars have noted similarities between Delilah and other women in ...
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Samson
Samson (; , '' he, Šīmšōn, label= none'', "man of the sun") was the last of the judges of the ancient Israelites mentioned in the Book of Judges (chapters 13 to 16) and one of the last leaders who "judged" Israel before the institution of the monarchy. He is sometimes considered as an Israelite version of the popular Near Eastern folk hero also embodied by the Sumerian Enkidu and the Greek Heracles. The biblical account states that Samson was a Nazirite, and that he was given immense strength to aid him against his enemies and allow him to perform superhuman feats, including slaying a lion with his bare hands and massacring an entire army of Philistines using only the jawbone of a donkey. However, if Samson's long hair were cut, then his Nazirite vow would be violated and he would lose his strength. Samson is betrayed by his lover Delilah, who, sent by the Philistines officials to entice him, orders a servant to cut his hair while he is sleeping and turns him over to hi ...
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Women In The Bible
Women in the Bible are wives, mothers and daughters, victors and victims, women who change the course of important events, and women who are powerless to affect even their own destinies. Ancient Near Eastern societies have traditionally been described as patriarchal, and the Bible, as a document written by men, has traditionally been interpreted as patriarchal in its overall views of women. Marital laws in the Bible favor men, as do the inheritance laws there, and women are under strict laws of sexual behavior with adultery a crime punishable by stoning. A woman in ancient biblical times was always subject to strict purity laws, both ritual and moral. The majority of women in the Bible are unnamed, with named women making up only 5.5 to 8 percent of all named characters in the Bible. Recent scholarship accepts the presence of patriarchy in the Bible, but shows that ''heterarchy'' is also present: heterarchy acknowledges that different power structures between people can exi ...
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