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Deepanayakaswamy Jain Temple
Deepanayakaswamy Jain Temple is a Jain temple dedicated to the deity Jain, located near Arasavanangadu in Kumbakonam- Tiruvarur road in Tiruvarur District, Tamil Nadu, India Other Jain Temples This temple is situated in Deepankudi near Arasavanangadu. There are also Jain temples in Kumbakonam, Mannargudi, Thanjavur and other places in Tamil Nadu. Structure of the temple The temple has sanctum sanctorum, Rajagopura, artha mandapa, front mandapa.maha mandapa and vimana. The gopura has three tiers, with the stucco figures of Tirttankaras. In the Vimana, Upapeeta, Peeta, Kumudha, Patti and Prastara are found. At the entrance of the arthamandapa, guardian deities are found on either side. Near to them bronze sculpture of Tirttankara is found. In the entrance of the Mahamandapa also guardian deities are found. On the right side of the mandapa Sruthaskanda, Sasanadeva, Sasanadevi, Kshetrabalar and Tirttankara are found. Shrimes of Dharmadevi, Adhinatha, Jwalamalini an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gopuram
A ''gopuram'' or ''gopura'' ( Tamil: கோபுரம், Malayalam: ഗോപുരം, Kannada: ಗೋಪುರ, Telugu: గోపురం) is a monumental entrance tower, usually ornate, at the entrance of a Hindu temple, in the South Indian architecture of the Southern Indian states of Tamil Nadu, Andhra Pradesh, Kerala, Karnataka, and Telangana, and Sri Lanka. In other areas of India they are much more modest, while in Southern Indian temples they are very often by far the highest part of the temple. Ancient and early medieval temples feature smaller ''gopuram'', while in later temples they are a prominent feature of Hindu Dravidian style; in many cases the temple compound was expanded and new larger gopuram built along the new boundary. They are topped by the ''kalasam'', a bulbous stone finial. They function as gateways through the walls that surround the temple complex. Another towering structure located towards the center of the temple is the Vimanam. Both of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamil Jain
Tamil Jains (Tamil Samaṇar, from Prakrit '' samaṇa'' "wandering renunciate") are Tamils from Tamil Nadu, India, who practice Jainism (Tamil ). The Tamil Jain is a microcommunity of around 85,000 (around 0.13% of the population of Tamil Nadu), including both Tamil Jains and north Indian Jains settled in Tamil Nadu. They are predominantly scattered in northern Tamil Nadu, largely in the districts of Tiruvannamalai, Kanchipuram, Vellore, Villupuram, Ranipet and Kallakurichi. Early Tamil-Brahmi inscriptions in Tamil Nadu date to the third century BCE and describe the livelihoods of Tamil Jains. ''Samaṇar'' wrote much Tamil literature, including the important Sangam literature, such as the ''Nālaṭiyār'', the ''Silappatikaram'', the ''Valayapathi'' and the '' Seevaka Sinthamaṇi''. Three of the five great epics of Tamil literature are attributed to Jains. History Origins Some scholars believe that Jain philosophy must have entered South India some time in the sixth centu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism In Tamil Nadu
Jainism has an extensive history in the Indian state of Tamil Nadu, although practiced by a minority of Tamils in contemporary times. According to the 2011 India Census, Jains represent 0.12% of the total population of Tamil Nadu, and are of the Digambara sect. Tamil Jains are primarily concentrated in northern Tamil Nadu, in the districts of Madurai, Viluppuram, Kanchipuram, Vellore, Tiruvannamalai, Cuddalore and Thanjavur. History Early Tamil-Brahmi inscriptions in Tamil Nadu dated to the 3rd century BCE and describe the livelihoods of Tamil Jains. The oldest known Tamil kings were recorded to follow the Jain religion which makes Jainism, the second oldest religion in Tamil Nadu. Inscriptions dating back to 8th century CE were found in Tiruchirappalli narrating the presence of Jain monks in the region. The Kalabhra dynasty, who were patrons of Jainism, ruled over the entire ancient Tamil country in the 3rd–7th century CE. Pallavas followed Hinduism but also patroniz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tijara Jain Temple
Tijara Jain Temple is a digambar Jain temple dedicated to Chandraprabha. The temple is located in the hill town Tijara, in the Alwar district of Rajasthan, India. It is an ''Atishaya Kshetra'' (English: Place where Miracles happen). It is from Alwar and from Delhi. The location is a '' tirtha'' (pilgrimage site) for the Jains and a tourist attraction. History The temple was established in 1956 following the recovery of an idol of Chandraprabha on 16 August 1956. In 1972, another idol chandraprabhu in the lotus position was discovered. The white stone idol was retrieved from underground, reinforcing the belief that this place was once a ''Dehra'', a place where Jain idols are worshipped. After the setting up of the Jain temple, the place has regained its former importance as a pilgrimage centre. Main temple and idol The mulnayak of the temple is a white marble idol of ''Chandraprabhu'', the eighth ''tirthankara'', in lotus position. According to the inscription, the idol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism And Non-creationism
According to Jain doctrine, the universe and its constituents—soul, matter, space, time, and principles of motion—have always existed. Jainism does not support belief in a creator deity. All the constituents and actions are governed by universal natural laws. It is not possible to create matter out of nothing and hence the sum total of matter in the universe remains the same (similar to law of conservation of mass). Jain texts claim that the universe consists of ''jiva'' (life force or souls) and ''ajiva'' (lifeless objects). The soul of each living being is unique and uncreated and has existed during beginningless time. The Jain theory of causation holds that a cause and its effect are always identical in nature and hence a conscious and immaterial entity like God cannot create a material entity like the universe. Furthermore, according to the Jain concept of divinity, any soul who destroys its ''karmas'' and desires achieves liberation ( ''nirvana''). A soul who destroys ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Jainism
In Jainism, godliness is said to be the inherent quality of every soul. This quality, however, is subdued by the soul's association with karmic matter. All souls who have achieved the natural state of infinite bliss, infinite knowledge ('' kevala jnana''), infinite power and infinite perception are regarded as God in Jainism. Jainism rejects the idea of a creator deity responsible for the manifestation, creation, or maintenance of this universe but rather have souls called devas and devis who have reached heaven for their merits and deeds, who influence the universe for a fixed time until they themselves get reincarnated to achieve and continue the cycle of enlightenment. According to Jain doctrine, the universe and its constituents (soul, matter, space, time, and principles of motion) have always existed. All the constituents and actions are governed by universal natural laws and perfect soul, an immaterial entity cannot create or affect a material entity like the universe. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arihant (Jainism)
''Arihant'' ( pka, arihant, italic=yes, sa, अरिहन्त, lit=conqueror) is a jiva (soul) who has conquered inner passions such as attachment, anger, pride and greed. Having destroyed four inimical karmas, they realize pure self. ''Arihants'' are also called ''kevalins'' (omniscient beings) as they possess '' kevala jnana'' (pure infinite knowledge). An ''arihant'' is also called a ''jina'' ("victor"). At the end of their life, ''arihants'' destroy remaining ''karmas'' and attain ''moksha'' (liberation) and become ''siddhas''. ''Arihantas'' have a body while ''siddhas'' are bodiless pure spirit. The Ṇamōkāra mantra, the fundamental prayer dedicated to ''Pañca-Parameṣṭhi'' (five supreme beings), begins with ''Ṇamō arihantāṇaṁ'', "obeisance to the arihants". ''Kevalins'' - omniscient beings - are said to be of two kinds # ''Tirthankara kevalī'': 24 human spiritual guides who after attaining omniscience teach the path to salvation. # ''Sāmānya ke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajendra Chola II
Rajendra Chola II (997 CE - 1064 CE) often referred to as Rajendradeva Chola was a Chola emperor who reigned from 1052 CE to 1064 CE. He was made Rajendra succeeded his brother Rajadhiraja I after his death at the Battle of Koppam.''The History and Culture of the Indian People: The struggle for empire, page 241'' Rajendra had served as a Co-regent under his brother from 1044 CE to 1052 CE. When he acceded the throne, the Chola Empire was at its peak stretching from Southern India to Vengai(Bengal) to parts of Southeast Asia. Rajendra has maintained the territories of his predecessor. During his reign, the Chola Empire was prosperous and had a large influence in trade throughout the Indian Ocean. As a prince Rajendra helped put down revolts in Pandya Nadu and Srivijaya. During his early reign put down several rebellions in Sri Lanka, Rajendra also straightened chola influence and control in Ruhuna in southern Sri Lanka. He established several garrisons and governors to mai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jwalamalini
Jwalamalini or ( sa, ज्वालामालिनी, kan, ಜ್ವಾಲಾಮಾಲಿನೀ) is the Yakshini (guardian spirit) of the Eighth Tirthankara, Shri Bhagwan Chandraprabhu in Jainism and was one of the most widely invoked Yakshinis in Karnataka during the early medieval period. Etymology and origin ' refers to ''the glow of fire'', ' implies ''one of bears the garlands (of)''. A well known historical text Jwalamalini Kalpa was composed by Jain Acharya Indranandi in 939 AD in Manyakheta during the rule of Rashtrakuta Krishnaraj. It was inspired by and older and complex text written by Helacharya before him, who had vanquished a Brahma-Rakshasa by invoking Jwalamalini. Jwalamalini also appears in various Puranas, the Vayu Purana associates her with Shiva, the Brahmanda Purana and the Matsya Purana associate her with Shakti. Jwalamailni in Jain Mythology Jain literature also recognize her as or the fire goddess. Her iconic forms depict her with flames issu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vimana (architectural Feature)
''Vimana'' is the structure over the ''garbhagriha'' or inner sanctum in the Hindu temples of South India and Odisha in East India. In typical temples of Odisha using the Kalinga style of architecture, the ''vimana'' is the tallest structure of the temple, as it is in the ''shikhara'' towers of temples in West and North India. By contrast, in large South Indian temples, it is typically smaller than the great gatehouses or ''gopuram'', which are the most immediately striking architectural elements in a temple complex. A ''vimana'' is usually shaped as a pyramid, consisting of several stories or '' tala''. ''Vimana'' are divided in two groups: ''jati vimanas'' that have up to four ''tala'' and ''mukhya vimana'' that have five ''tala'' and more. In North Indian temple architecture texts, the superstructure over the ''garbhagriha'' is called a ''shikhara''. However, in South Indian Hindu architecture texts, the term ''shikhara'' means a dome-shaped crowning cap above the ''vimana''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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