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Dea Dia
Dea Dia (Latin: "Goddess of Daylight", or "Bright Goddess") was a goddess of fertility and growth in ancient Roman religion. She was sometimes identified with Ceres, and sometimes with her Greek equivalent Demeter. She was worshiped during Ambarvalia, a festival to Ceres. Every May, her priests, the Fratres Arvales In ancient Roman religion, the Arval Brethren ( la, Fratres Arvales, "Brothers of the Fields") or Arval Brothers were a body of priests who offered annual sacrifices to the Lares and gods to guarantee good harvests. Inscriptions provide eviden ..., held a three-day festival in her honor.Notes on Strabo's account 5.3/ref> Name The name ''Dea Dīa'' () means 'Goddess of Daylight' or 'Bright Goddess'. The first element stems from the Latin ''dea'' ('goddess'), while the second is related to ''diēs'' ('day'), probably in reference to the ritual prescription to announce in January the May ceremonies ''sub divo culmine'' ('under the celestial vault'). See also * ...
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Demeter
In ancient Greek religion and mythology, Demeter (; Attic: ''Dēmḗtēr'' ; Doric: ''Dāmā́tēr'') is the Olympian goddess of the harvest and agriculture, presiding over crops, grains, food, and the fertility of the earth. Although she is mostly known as a grain goddess, she also appeared as a goddess of health, birth, and marriage, and had connections to the Greek Underworld, Underworld. She is also called Deo (). In Greek tradition, Demeter is the second child of the Titans Rhea (mythology), Rhea and Cronus, and sister to Hestia, Hera, Hades, Poseidon, and Zeus. Like her other siblings but Zeus, she was swallowed by her father as an infant and rescued by Zeus. Through her brother Zeus, she became the mother of Persephone, a fertility goddess. One of the most notable Homeric Hymns, the ''Homeric Hymn to Demeter'', tells the story of Persephone's abduction by Hades and Demeter's search for her. When Hades, the King of the Underworld, wished to make Persephone his wife ...
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Ambarvalia
Ambarvalia was a Roman agricultural fertility rite held on 29 May in honor of Ceres and Dea Dia. At these festivals they sacrificed a bull, a sow, and a sheep, which, before the sacrifice, were led in procession thrice around the fields; whence the feast is supposed to have taken its name, ''ambiō'', "I go around," and ''arvum'', field. This sacrifice was called a ''suovetaurilia'' in Latin. These feasts were of two kinds, public and private. The private were solemnized by the masters of families, accompanied by their children and servants, in the villages and farms out of Rome. The public were celebrated in the boundaries of the city, and in which twelve ''fratres arvales'' walked at the head of a procession of the citizens, who had lands and vineyards at Rome. During the procession, prayers would be made to the goddess. The '' ambervale carmen'' was a prayer preferred on this occasion. The name "Ambarvalia" appears to be predominantly an urban designation. Roman farmers' alman ...
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Bust Of Lucius Verus Portrayed As A Arval Brother
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Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ...
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Ceres (Roman Mythology)
In ancient Roman religion, Ceres ( , ) was a goddess of agriculture, grain crops, fertility and motherly relationships.Room, Adrian, ''Who's Who in Classical Mythology'', p. 89-90. NTC Publishing 1990. . She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres". Her seven-day April festival of Cerealia included the popular ''Ludi Ceriales'' (Ceres' games). She was also honoured in the May ''lustratio'' of the fields at the Ambarvalia festival, at harvest-time, and during Roman marriages and funeral rites. She is usually depicted as a mature woman. Ceres is the only one of Rome's many agricultural deities to be listed among the Dii Consentes, Rome's equivalent to the Twelve Olympians of Greek mythology. The Romans saw her as the counterpart of the Greek goddess Demeter,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. w ...
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Religion In Ancient Greece
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer known to us classifies either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs." Most ancient Greeks recognized the twelve major Olympian gods and goddesses—Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. The worship of these deities, and several others, wa ...
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Fratres Arvales
In ancient Roman religion, the Arval Brethren ( la, Fratres Arvales, "Brothers of the Fields") or Arval Brothers were a body of priests who offered annual sacrifices to the Lares and gods to guarantee good harvests. Inscriptions provide evidence of their oaths, rituals and sacrifices. Origin Roman legend held that the priestly college was originated by Romulus, first king of Rome, who took the place of a dead son of his nurse Acca Laurentia, and formed the priesthood with the remaining eleven sons. They were also connected originally with the Sabine priesthood of ''Sodales Titii'' who were probably originally their counterpart among the Sabines. Thus, it can be inferred that they existed before the founding of the city.Aulus Gellius VII 7, 7; Pliny XVII 2, 6. There is further proof of the high antiquity of the college in the verbal forms of the song with which, down to late times, a part of the ceremonies was accompanied, and which is still preserved. They persisted to the impe ...
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Dea (other)
The Drug Enforcement Administration (DEA; ) is a United States federal law enforcement agency under the U.S. Department of Justice tasked with combating drug trafficking and distribution within the U.S. It is the lead agency for domestic enforcement of the Controlled Substances Act, sharing concurrent jurisdiction with the Federal Bureau of Investigation, the U.S. Immigration and Customs Enforcement, and U.S. Customs and Border Protection although the DEA has sole responsibility for coordinating and pursuing U.S. drug investigations both domestically and abroad. The DEA has an intelligence unit that is also a member of the U.S. Intelligence Community. While the unit is part of the DEA chain-of-command, it also reports to the Director of National Intelligence. History and mandate The Drug Enforcement Administration was established on July 1, 1973, by Reorganization Plan No. 2 of 1973, signed by President Richard Nixon on July 28. It proposed the creation of a single federa ...
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Dia (mythology)
Dia (Ancient Greek: Δία or Δῖα, "heavenly", "divine" or "she who belongs to Zeus"), in ancient Greek religion and folklore, may refer to: * Dia, a goddess venerated at Phlius and Sicyon. She was seen by the locals as identical to Hebe and/or Ganymeda. *Dia, daughter of Aeolus, keeper of the winds and Telepora or Telepatra, daughter of Laestrygon. She was the sister of Androcles, Chrysippus, Iocastus, Phalacrus, Pheraemon, Xuthus, and the daughters' as Aeole, Astycrateia, Hephaestia, Iphthe and Periboea. * Dia, daughter of King Porthaon of Calydon and mother of Thersites and possibly the remaining five sons by Agrius. * Dia, daughter of the king Lycaon (thus sister of Callisto), mother of Dryops by Apollo. She concealed her new-born infant in a hollow oak tree. * Dia, second wife of the Thracian king Phineus and by him, mother of Mariandynus and Thynus. She falsely accused of rape her step sons, Parthenius and Crambis, leading to their blindness and eventual impr ...
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Agricultural Goddesses
Agriculture or farming is the practice of cultivating Plant, plants and livestock. Agriculture was the key development in the rise of Sedentism, sedentary human civilization, whereby farming of Domestication, domesticated species created food Economic surplus, surpluses that enabled people to live in cities. The history of agriculture began thousands of years ago. After gathering wild grains beginning at least 105,000 years ago, nascent farmers began to plant them around 11,500 years ago. Sheep, goats, pigs and cattle were domesticated over 10,000 years ago. Plants were independently cultivated in at least 11 regions of the world. Industrial agriculture based on large-scale monoculture in the twentieth century came to dominate agricultural output, though about 2 billion people still depended on subsistence agriculture. The major agricultural products can be broadly grouped into Food, foods, Fiber, fibers, fuels, and raw materials (such as Natural rubber, rubber). Food clas ...
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Roman Goddesses
The Roman deities most widely known today are those the Romans identified with Greek counterparts (see ''interpretatio graeca''), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. An extensive a ...
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