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Daniel 4
Daniel 4, the fourth chapter of the Bible's Book of Daniel, is presented in the form of a letter from king Nebuchadnezzar II in which he learns a lesson of God's sovereignty, "who is able to bring low those who walk in pride". Nebuchadnezzar dreams of a great tree that shelters the whole world, but an angelic "watcher" appears and decrees that the tree must be cut down and that for seven years he will have his human mind taken away and will eat grass like an ox. This comes to pass, and at the end of his punishment, Nebuchadnezzar praises God. Daniel's role is to interpret the dream for the king. The message of the story is that all earthly power, including that of kings, is subordinate to the power of God. This chapter forms a contrasting pair with chapter 5, where Nebuchadnezzar learns that God alone controls the world and he is restored to his kingdom, while Belshazzar fails to learn from Nebuchadnezzar's example and has his kingdom taken from him and given to the Medes and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Daniel
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", it combines a prophecy of history with an eschatology (a portrayal of end times) both cosmic in scope and political in focus, and its message is that just as the God of Israel saves Daniel from his enemies, so he would save all Israel in their present oppression. The Hebrew Bible includes Daniel in the ''Ketuvim'' (writings), while Christian biblical canons group the work with the Major Prophets. It divides into two parts: a set of six court tales in chapters 1–6, written mostly in Aramaic, and four apocalyptic visions in chapters 7–12, written mostly in Hebrew; the deuterocanonical books contain three additional sections, the Prayer of Azariah and Song of the Three Holy Children, Susanna, and Bel and the Dragon. The book's influence has resonated through later ages, from the community of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legend
A legend is a Folklore genre, genre of folklore that consists of a narrative featuring human actions, believed or perceived, both by teller and listeners, to have taken place in human history. Narratives in this genre may demonstrate human values, and possess certain qualities that give the tale verisimilitude (literature), verisimilitude. Legend, for its active and passive participants may include miracles. Legends may be transformed over time to keep them fresh and vital. Many legends operate within the realm of uncertainty, never being entirely believed by the participants, but also never being resolutely doubted. Legends are sometimes distinguished from myths in that they concern human beings as the main characters rather than gods, and sometimes in that they have some sort of historical basis whereas myths generally do not. The Brothers Grimm defined ''legend'' as "Folklore, folktale historically grounded". A by-product of the "concern with human beings" is the long list o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ezekiel 31
Ezekiel 31 is the thirty-first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/ priest Ezekiel, and is one of the Books of the Prophets. In the New King James Version, this chapter is sub-titled "Egypt Cut Down Like a Great Tree". Text The original text was written in the Hebrew language. This chapter is divided into 18 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; \mathfrakB; 4th century), Codex Alexandrinus (A; \mathfrakA; 5th century) and Codex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fallen Angel
In the Abrahamic religions, fallen angels are angels who were expelled from heaven. The literal term "fallen angel" never appears in any Abrahamic religious texts, but is used to describe angels cast out of heaven"Mehdi Azaiez, Gabriel Said Reynolds, Tommaso Tesei, Hamza M. Zafer ''The Qur'an Seminar Commentary / Le Qur'an Seminar: A Collaborative Study of 50 Qur'anic Passages / Commentaire collaboratif de 50 passages coraniques'' Walter de Gruyter GmbH & Co KG Q 72 or angels who sinned. Such angels often tempt humans to sin. The idea of fallen angels derived from the Book of Enoch, a Jewish Pseudepigrapha#Classical and biblical studies, pseudepigraph, or the assumption that the "sons of God" () mentioned in Genesis 6:1–4 are angels. In the period immediately preceding the composition of the New Testament, some sects of Judaism, as well as many Christian Church Fathers, identified these same "sons of God" as fallen angels. During the late Second Temple period the Nephilim, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" ''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Royal Court
A royal court, often called simply a court when the royal context is clear, is an extended royal household in a monarchy, including all those who regularly attend on a monarch, or another central figure. Hence, the word "court" may also be applied to the coterie of a senior member of the nobility. Royal courts may have their seat in a designated place, several specific places, or be a mobile, itinerant court. In the largest courts, the royal households, many thousands of individuals comprised the court. These courtiers included the monarch or noble's camarilla and retinue, household, nobility, clergy, those with court appointments, bodyguards, and may also include emissaries from other kingdoms or visitors to the court. Foreign princes and foreign nobility in exile may also seek refuge at a court. Near Eastern and Far Eastern courts often included the harem and concubines as well as eunuchs who fulfilled a variety of functions. At times, the harem was walled off and separate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayma
Tayma (Taymanitic: , vocalized as: ; ar, تيماء, translit=Taymāʾ) or Tema Teman/Tyeman (Habakkuk 3:3) is a large oasis with a long history of settlement, located in northwestern Saudi Arabia at the point where the trade route between Medina and Dumah ( al-Jawf) begins to cross the Nefud desert. Tayma is located southeast of the city of Tabouk, and about north of Medina. It is located in the western part of Nefud desert. History The historical significance of Tayma is based on the existence there of an oasis, which helped it become a stopping point on commercial desert routes. An important event was the presence there of the Babylonian king Nabonidus, who took residence there in the mid-6th century BCE. Bronze Age: Egyptian inscription Recent archaeological discoveries show that Tayma has been inhabited since at least the Bronze Age. In 2010, the Saudi Commission for Tourism and Antiquities announced the discovery of a rock near Tayma bearing an inscription of E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nabonidus
Nabonidus (Babylonian cuneiform: ''Nabû-naʾid'', meaning "May Nabu be exalted" or "Nabu is praised") was the last king of the Neo-Babylonian Empire, ruling from 556 BC to the fall of Babylon to the Achaemenid Empire under Cyrus the Great in 539 BC. Nabonidus was the last native ruler of ancient Mesopotamia, the end of his reign marking the end of thousands of years of Sumer, Sumero-Akkadian language, Akkadian states, kingdoms and empires. One of the most vibrant and individualistic rulers of his time, Nabonidus is remembered as the last independent king of Babylon, and he is characterised by some scholars as an unorthodox religious reformer and as the first archaeologist. The origins of Nabonidus, his connection to previous royalty, and subsequently what claim he had to the throne remain unclear, given that Nabonidus made no genealogical claims of kinship to previous kings. This suggests that he was neither related nor connected to the Chaldean dynasty of Babylonian rulers. Howe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dead Sea Scrolls
The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls are considered to be a keystone in the history of archaeology with great historical, religious, and linguistic significance because they include the oldest surviving manuscripts of entire books later included in the biblical canons, along with deuterocanonical and extra-biblical manuscripts which preserve evidence of the diversity of religious thought in late Second Temple Judaism. At the same time they cast new light on the emergence of Christianity and of Rabbinic Judaism. Most of the scrolls are held by Israel in the Shrine of the Book at the Israel Museum, but their ownership is disputed by Jordan due to the Qumran Caves' history: f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chapters And Verses Of The Bible
Chapter and verse divisions did not appear in the original texts of Judeo-Christian bibles; such divisions form part of the paratext of the Bible. Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length. Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Esther 8:9 is the longest verse in the Bible. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8– 9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2. The Jewish divisions of the Hebrew text differ at various points from those used by Christians. For instance, Jewish tradition regards the ascriptions to many Psalms as independent verses or as parts of the subsequent verses, whereas established Christian practic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shadrach, Meshach, And Abednego
Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah) are figures from the biblical Book of Daniel, primarily chapter 3. In the narrative, the three Hebrew men are thrown into a fiery furnace by Nebuchadnezzar II, King of Babylon for refusing to bow to the king's image. The three are preserved from harm and the king sees four men walking in the flames, "the fourth ... like the Son of God". They are first mentioned in Daniel 1, where alongside Daniel they are brought to Babylon to study Chaldean language and literature with a view to them serving at the King's court, and their Hebrew names are replaced with Chaldean or Babylonian names. The first six chapters of Daniel are stories dating from the late Persian/early Hellenistic period, and Daniel's absence from the story of the Hebrew children in the fiery furnace suggests that it may originally have been independent. It forms a pair with the story of Daniel in the lions' den, both making the point that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
