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Daklha Gampo
Daklha Gampo Monastery (''Dwags lha sgam po''), also romanized as Daglha Gampo, is a Kagyu Tibetan Buddhist monastery founded in 1121 CE by Je Gampopa (1079-1153), the disciple of the famous and much-loved bodhisattva, Jetsun Milarepa (c. 1052—c. 1135) It is located in Gyatsa County in the old district of Dakpo in southern Tibet on land sanctified as a geomantic power-place ('head of the ogress') by the first Tibetan emperor, Songtsen Gampo (605 or 617? - 649), and made a repository of '' terma'' by Padmasambhava. Description The monastery is located on a ridge to the northeast of the eight-peaked Dalka Gampo mountain range (after which it was named), on the right bank of the Gyabpurong River just north of its junction with the Yarlung Tsangpo. History After Gampopa received the Kargyu teachings and transmissions from Milarepa. He established himself at Daklha Gampo after Milarepa had died. He taught several students who became instrumental in the flourishing of the Kagyu lin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kagyu school is the largest of the sub-schoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahamudra
Mahāmudrā (Sanskrit: महामुद्रा, , contraction of ) literally means "great seal" or "great imprint" and refers to the fact that "all phenomena inevitably are stamped by the fact of wisdom and emptiness inseparable". Mahāmudrā is a multivalent term of great importance in later Indian Buddhism and Tibetan Buddhism which "also occurs occasionally in Hindu and East Asian Buddhist esotericism." The name also refers to a body of teachings representing the culmination of all the practices of the Sarma schools of Tibetan Buddhism, who believe it to be the quintessential message of all of their sacred texts. The ''mudra'' portion denotes that in an adept's experience of reality, each phenomenon appears vividly, and the ''maha'' portion refers to the fact that it is beyond concept, imagination, and projection.Reginald Ray, ''Secret of the Vajra World''. Shambhala 2001, page 261. The practice of Mahāmudrā is also known as the teaching called "Sahajayoga" or "Co-eme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Tibet
While the Tibetan plateau has been inhabited since pre-historic times, most of Tibet's history went unrecorded until the introduction of Tibetan Buddhism around the 6th century. Tibetan texts refer to the kingdom of Zhangzhung (c. 500 BCE – 625 CE) as the precursor of later Tibetan kingdoms and the originators of the Bon religion. While mythical accounts of early rulers of the Yarlung Dynasty exist, historical accounts begin with the introduction of Buddhism from India in the 6th century and the appearance of envoys from the unified Tibetan Empire in the 7th century. Following the dissolution of the empire and a period of fragmentation in the 9th-10th centuries, a Buddhist revival in the 10th–12th centuries saw the development of three of the four major schools of Tibetan Buddhism. After a period of control by the Mongol Empire and Yuan dynasty, Tibet became effectively independent in the 14th century and was ruled by a succession of noble houses for the next 300 years. In the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Monasteries In Tibet
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mongols
The Mongols ( mn, Монголчууд, , , ; ; russian: Монголы) are an East Asian ethnic group native to Mongolia, Inner Mongolia in China and the Buryatia Republic of the Russian Federation. The Mongols are the principal member of the large family of Mongolic peoples. The Oirats in Western Mongolia as well as the Buryats and Kalmyks of Russia are classified either as distinct ethno-linguistic groups or subgroups of Mongols. The Mongols are bound together by a common heritage and ethnic identity. Their indigenous dialects are collectively known as the Mongolian language. The ancestors of the modern-day Mongols are referred to as Proto-Mongols. Definition Broadly defined, the term includes the Mongols proper (also known as the Khalkha Mongols), Buryats, Oirats, the Kalmyk people and the Southern Mongols. The latter comprises the Abaga Mongols, Abaganar, Aohans, Baarins, Chahars, Eastern Dorbets, Gorlos Mongols, Jalaids, Jaruud, Kharchins, Khishig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dzungar People
The Dzungar people (also written as Zunghar; from the Mongolian words , meaning 'left hand') were the many Mongol Oirat tribes who formed and maintained the Dzungar Khanate in the 17th and 18th centuries. Historically they were one of major tribes of the Four Oirat confederation. They were also known as the Eleuths or Ööled, from the Qing dynasty euphemism for the hated word "Dzungar" and also called "Kalmyks". In 2010, 15,520 people claimed "Ööled" ancestry in Mongolia. An unknown number also live in China, Russia and Kazakhstan. Origin The Dzungars were a confederation of several Oirat tribes that emerged in the early 17th century to fight the Altan Khan of the Khalkha (not to be confused with the better-known Altan Khan of the Tümed), Tümen Zasagt Khan, and later the Manchu for dominion and control over the Mongolian people and territories. This confederation rose to power in what became known as Dzungaria between the Altai Mountains and the Ili Valley. Initially, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Book Of The Dead
The ''Bardo Thodol'' (, "Liberation Through Hearing During the Intermediate State"), commonly known in the West as ''The Tibetan Book of the Dead'', is a terma text from a larger corpus of teachings, the ''Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones'', revealed by Karma Lingpa (1326–1386). It is the best-known work of Nyingma literature. In 1927 the text was one of the first examples of both Tibetan and Vajrayana literature to be translated into a European language and arguably continues to this day to be the best known. The Tibetan text describes, and is intended to guide one through, the experiences that the consciousness has after death, in the bardo, the interval between death and the next rebirth. The text also includes chapters on the signs of death and rituals to undertake when death is closing in or has taken place. The text can be used as either an advanced practice for trained meditators or to support the uninitiated d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma Lingpa
Karma Lingpa (1326–1386) was the tertön (revealer) of the Bardo Thodol, the so-called ''Tibetan Book of the Dead''. Tradition holds that he was a reincarnation of Chokro Lü Gyeltsen, a disciple of Padmasambhava. History Karma Lingpa was born in southeast Tibet as the eldest son of Nyida Sanggyé, a great Vajrayana practitioner. At an early age, Karma Lingpa engaged in esoteric practices and achieved many siddhi. When he was fifteen years old, he discovered several terma texts on top of Mount Gampodar, including a collection of teachings entitled "Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones" (''zab-chos zhi khro dgongs pa rang grol'', also known as ''kar-gling zhi-khro''), which includes the two texts of '' bar-do thos-grol'', the so-called "Tibetan Book of the Dead". According to Chogyam Trungpa, Karma Lingpa was a Nyingma teacher, but all of his students belonged to the Kagyu school. His teachings were transmitted in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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